Abram
The name "Abram" in the Bible means "exalted father" or "high father." It is derived from the Hebrew roots "ab," meaning "father," and "ram," meaning "exalted" or "high." Abram is a significant figure in the biblical narrative, particularly in the Book of Genesis, where he is introduced in Genesis 11:26. God later changes his name to "Abraham," which means "father of a multitude," to reflect the covenant promise that he would be the father of many nations (Genesis 17:5).Abram's life is pivotal in the unfolding story of God's relationship with humanity, especially in the context of the Abrahamic covenant, where he is called to leave his homeland and journey to an unknown land (Genesis 12:1-3). This covenant establishes Abram as the father of the Jewish nation and a key figure in the lineage leading to Jesus Christ, highlighting his importance in both Jewish and Christian traditions. Abram's faith and obedience are exemplified in his willingness to trust God’s promises, even when they seemed impossible, marking him as a model of faith (Romans 4:3).
Abram5
Genesis 12:1
By Robert Arthur1.1K31:45GEN 12:12CO 3:16In this sermon, the speaker begins by referencing 2 Corinthians 4:6, which speaks about God shining His light in our hearts to reveal the knowledge of His glory. The speaker then recalls the concept of devotion and the example of the Nazarite, whose compulsions always came from before him. The sermon also mentions the story of Abraham and how he valued the word of God over worldly promises. The speaker emphasizes the idea that when glory comes in, something else must be displaced, as seen in the construction of the tabernacle and the filling of the tabernacle with the glory of the Lord.
(Genesis) 22 - the Call of Abram; or Election, Effectual Calling
By S. Lewis Johnson1.6K55:40GEN 12:1S. Lewis Johnson explores the significance of Abram's call in Genesis, emphasizing the themes of divine election and effectual calling. He highlights Abram's background in Ur of the Chaldees, where he and his family worshipped other gods, illustrating the transformative power of God's call. Johnson asserts that Abram's obedience exemplifies the faith that justifies believers, as seen in the New Testament, and underscores the unconditional nature of God's election. He encourages believers to recognize their own call to discipleship and the assurance of perseverance in faith, drawing parallels between Abram's journey and the Christian experience. The sermon concludes with a call to rejoice in the grace of God that leads to salvation.
(Genesis) 26 - the Lure of the Invisible and Abram's Choice
By S. Lewis Johnson1.5K52:22GEN 13:7PSA 105:14In this sermon on the book of Genesis, the preacher focuses on the story of Abram and his journey back to the holy land after facing difficulties in Egypt. Despite Abram's previous failures and humiliation, God shows him mercy and restores him to divine fellowship. As Abram returns to the land, strife arises between his and Lot's herdsmen over the land. The preacher emphasizes that strife is a common occurrence among human beings, regardless of their religious affiliation.
Abram's Concern of Having No Children Part 1
By Chuck Smith95325:05GEN 15:3GAL 3:16In this sermon, Pastor Chuck Smith discusses the covenant that God made with Abram in Genesis 15. He explains that cutting animals in half and laying them out was a method of making a covenant in ancient times. God tells Abram that his descendants will be strangers in a foreign land and will be afflicted for 400 years before coming out with great possessions. Pastor Chuck emphasizes God's patience and the eventual judgment that will come upon the wicked.
Abram's Concern of Having No Children Part 2
By Chuck Smith87825:06GEN 15:13MAT 5:48JHN 3:16JHN 6:28ROM 3:23In this sermon, Pastor Chuck Smith continues his study of Abram's concern about not having any children. God reassures Abram that his descendants will be strangers in a foreign land for 400 years, but they will eventually come out with great possessions. God also reveals that a biblical generation is approximately 100 years, as it took four generations from Levi to Moses during the Israelites' time in Egypt. Pastor Chuck emphasizes that no one is perfect and that God sent His only begotten Son, Jesus Christ, to die for our sins. By believing in Jesus, we can be accounted as righteous before God.