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G5265 ὑποδέω (hypodéō)

Greek 📖 Greek Word Study
Verb
‹ G5264 Greek Dictionary G5266 ›

Quick Definition

ὑποδέω v. I put on my feet

Strong's Definition

to bind under one's feet, i.e. put on shoes or sandals

Derivation: from G5259 (ὑπό) and G1210 (δέω);

KJV Usage: bind on, (be) shod

UBS Dictionary of the Greek New Testament

verb | δέω

49.17 · (ὑποδέομαι) · Activities Involving Clothing and Adorning

to put on, to tie on, to wear (footwear) to put on and wear footwear (shoes, boots, or sandals)

MRK 6:9 · ACT 12:8 · EPH 6:15

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ὑποδέω: 1 aor. ὑπέδησα ; 1 aor. mid. ὑπεδησάμην ; pe. pass. or mid. ptcp. ὑποδεδημένος ; fr. Hdt. down (in Hom. with tmesis); 10 under-bind; mostly in the mid. to bind under one’s self, bind on; [ptep. shod]; with an ace. of the thing: σανδάλια, Mk. vi. 9; Acts xii. 8, (ὑποδήματα, Xen. mem. 1,6, 6; Plat. Gorg. p.490e.); with an acc. of the member of the body: τοὺς πόδας with ἐν ἑτοιμασίᾳ added, with readiness [see ἑτοιμασία, 2], Eph. Vi. 15 (πόδα σανδάλῳ, σανδαλίοις, Leian. quom. hist. sit conscrib. 22; Ael. ν. ἢ. 1,18). [Cf. B. § 135, 2.]

Mounce Concise Greek Dictionary

ὑποδέω hypodeō 3x

to bind under, mid. to bind under one’s self, put on one’s own feet, Acts 12:8; to shoe, Eph. 6:15; pass. to be shod, Mk. 6:9*

Abbott-Smith Greek Lexicon

ὑπο-δέω

[in LXX: II Ch 28:15, Ez 16:10 (נָעַל) * ;]

to bind under, esp. of foot gear. Most freq. in mid, and pass. c. acc;

of the foot, ὑποδησάμενοι τ. πόδας, your feet shod: Eph 6:15;

of that which is put on, σανδάλια: Mk 6:9, Ac 12:8.†

Moulton & Milligan — Vocabulary of the Greek NT

ὑποδέω ἵν᾽ ὑγιαίνοντά σε ὑποδέξωμαι κατὰ πολλοὺς τρόπους, P Oxy XIV. 16431 (A.D. 298) to bring a charge πρὸς τοὺς ὑποδεξα[μένους αὐτὸν] kal αἰτεῖσθαι ἐκδικείαν, ‘‘against those who harboured him (sc. a fugitive slave), and demand satisfaction, ” and 76. XII. 1408*8 (c. a.D. 210-14) τὸ τοὺς λῃστὰς κα]θαι[ρ]εῖν χωρὶς τῶν ὑποδεχομένων μὴ δύνασθαι πᾶ[σι φανερόν, ‘that it is impossible to exterminate robbers apart from those who shelter them is evident to all” (Edd.), Ch: 38: For the more general sense ‘‘ receive,” cf. 7. 14121° (c. A.D. 284) τῶν πλοίων ἤδη τῶν ὑπ[ο]δεχομένων τὰ εἴδη ἐφορμούντων, ““1πε boats to receive the supplies are already at anchor” (Edd.), and for the subst. ὑποδοχή, ‘‘ amount received” in connexion with taxes, see P Lond V. 1667% (early vi/A.D.) with the editor’s note, and for ὑποδοχεῖον, “ἃ receptacle,” see P Petr IT. 20'v- 4 (B.c. 252) λέμβον. . . ἐν τῶι βα(σιλικῶι) ὑποδοχίωι, ‘boat in the Royal dock,” BGU I. 301" (A.D. 151) ἀρούρας . . ἐν als οἰκόπεδα Kal ὑποδοχῖ (1. ὑποδοχεῖα), and the numerous exx. cited ad P Hamb I. 67. Ὑποδέκτης, ‘‘steward,’’ is seen in P Oxy I. 13675 (A.D. 583): ch Archiv ii. p. 260f. For the meaning ‘‘collector of taxes’’ in late Greek, cf. P Grenf II. 94° (vi/vii A.D.) ὑποδέκτῃ ‘Eppoutddews.

Liddell-Scott-Jones — Greek-English Lexicon

ὑποδέω (hupodeō) — to put on. ὑποδέω, late Gr. ὑποδέννω [Refs] K.:— bind or fasten under, ἁμαξίδας ὑ. τῇσι οὐρῇσι, of long-tailed sheep, [Refs 5th c.BC+]

II. especially underbind the feet, i. e. shoe, because the ancient sandals or shoes were bound on with straps, [καμήλους] ὑ. καρβατίναις [Refs 4th c.BC+]; so Cobet restores ὑποδῶν τὰ μὲν ὁπλαῖς, for ὑπὸ ποδῶν, in [Refs 5th c.BC+]:—mostly in middle, bind under one's feet, put on shoes, [Refs 5th c.BC+]as I was putting on my shoes, [Refs 5th c.BC+]; ὑποδεῖται, for the purpose of going away, [Refs 5th c.BC+]; οἱ ἔμπαλιν ὑποδούμενοι (see. ἔμπαλιν [Refs 5th c.BC+]

III. in middle and passive, also, with accusative,

III.1. of that which one puts on, κοθόρνους ὑποδέεσθαι [Refs 5th c.BC+]; ὑπόδημα[Refs 5th c.BC+]; Σκυθίκαις (Aeolic dialect accusative) [NT+7th c.BC+]perfect passive, ὑποδήματα, βλαύτας ὑποδεδεμένος, with shoes, slippers on one's feet, [Refs 5th c.BC+]with their shoes on, [Refs 5th c.BC+]

III.2. of the foot, ὑποδεδεμένοι τὸν ἀριστερὸν πόδα with the left foot shod, [NT+5th c.BC+]

IV. ὑποδῆσαι· ἐνεχυρασθῆναι, Ἰταλιῶται, [Refs 5th c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

ὑπο-δέω [in LXX: 2Ch.28:15, Eze.16:10 (נָעַל) * ;] to blind under, esp. of foot gear. Most frequently in mid, and pass. with accusative; __(a) of the foot, ὑποδησάμενοι τ. πόδας, your feet shod: Eph.6:15; __(b) of that which is put on, σανδάλια: Mrk.6:9, Act.12:8.† (AS)

Bible Occurrences (3)

6:9

📖 Greek Word Study — In-Depth Study from Precept Austin

Shod (5265) hupodeo

Having shod (5265) (hupodeo from hupó = under + déo = to bind) means literally to bind under and thus means to bind under one's feet and so put on shoes or sandals. In order to stand firm the soldier must have have secure footing. Having shod is an aorist middle participle, which means do it on your own accord. You don’t need someone else to make you feel guilty if you are not doing it. Do it because Jesus is your Captain, your Lord, your Life. Do it because you have a high view of salvation. Do it because God says to do it in order that you not lack any piece of God's full armor. Paul uses the plural here so is speaking to the church as a whole, composed of Jew and Gentile. Remember that as a result of listening and receiving the word of truth, the gospel of their salvation, the Gentiles have been brought near and are now at peace with Jewish believers through the blood of Christ. So however one interprets this piece of spiritual armor, it is important to remember that the peace that the gospel established results in an army of individual believers who are united under one Head and are to march forward being diligent to preserve that unity in the bond of peace. If Satan can disrupt and divide the foundation of the the Christian army which was wrought by the gospel of peace, then he increases his chances of defeating us in individual battles. A common military practice of the Roman soldiers was to plant sticks in the ground which had been sharpened to a point, burying them just beneath the surface of the ground so that they could not be easily seen. This tactic was potentially debilitating to the enemy because, if the soldier’s foot was pierced, he could not walk and if he could not walk, he clearly could not fight. The thick soled sandals protected their feet from this catastrophe. Wood has an interesting note on the Roman soldier's shoes writing that... Josephus described them as ‘shoes thickly studded with sharp nails’ . . . so as to ensure a good grip. the military successes both of Alexander the Great and of Julius Caesar were due in large measure to their armies’ being well shod and thus able to undertake long marches at incredible speed over rough terrain.” Wuest explains this somewhat difficult to interpret piece of armor this way... The Greek middle is used again in the exhortation, “and having shod your feet“ the responsibility of the Christian soldier. If the Christian soldier is to stand up against the attack of the demons, he must see to it that his feet are properly protected and equipped. The Roman soldier wore sandals which were bound by throngs over the instep and around the ankle, and the soles were thickly studded with nails. This would give him a firm footing in case of attack. The word “preparation” is hetoimazo which was used in classical Greek in the sense of establishment or firm foundation. Thus, the Christian soldier should see to it that his feet are equipped with the sandals which will give him a firm footing, namely, the good news that speaks peace to a sinful heart, for the Lord Jesus made peace by the blood of His Cross, making a way for a holy God to reunite Himself with a believing sinner who in Adam had been separated from Him and His life. (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans) (Bolding added) Barnes notes that.. The protection of the feet and ankles consisted of two parts: (1.) the sandals, or shoes, which were probably made so as to cover the foot, and which often were fitted with nails, or armed with spikes, to make the hold firm in the ground; or (2.) with greaves that were fitted to the legs, and designed to defend them from any danger. These greaves, or boots, 1Sa 17:6, were made of brass, and were in almost universal use among the Greeks and Romans. (Albert Barnes. Barnes NT Commentary) There are 3 uses in the NT, the first 2 literal and the one here in Ephesians 6:15 figurative... Mark 6:9 but to wear (KJV = shod with) sandals; and He added, "Do not put on two tunics." Acts 12:8 And the angel said to him, "Gird (zonnumi) yourself and put on (KJV = bind on) your sandals." And he did so. And he said^ to him, "Wrap your cloak around you and follow me." Feet (4228)(pous) refers to the foot, the terminal part of the vertebrate leg upon which an individual stands. The Roman soldier wore sandals called caliga, which were thickly studded sandals with cleats on the bottom of them. The cleats were to dig in and stand in the face of battle. Caliga Caliga was a heavy shoe studded with hobnails and worn by the ordinary roman soldier. Soldiers wearing the caliga -- i.e., the ordinary soldiers -- were known as caligati. Germanicus put the caliga on his young son when they were among the soldiers. As a result, he was named "little boots," and became the emperor Caligula. Many of higher rank wore the calceus. The iron hobnails hammered into the sole served three purposes: to reinforce the caligae , to provide the soldier with better traction, and to allow the soldier to inflict damage by kicking with it. Paul advises Christian converts to "put on the whole armor of God, that ye may be able to stand against the wiles of the devil" (Eph 6:11)...feet shod with the preparation [firm footing for the foundation] of the gospel of peace" This intimates the firm and solid knowledge of the gospel in which the believer may stand firm and unmoved like soldiers in their military duty. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/ephesians_614-15.htm#shod

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