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G4931 συντελέω (synteléō)

Greek 📖 Greek Word Study
Verb
‹ G4930 Greek Dictionary G4932 ›

Quick Definition

συντελέω v. I fulfill, accomplish

Strong's Definition

to complete entirely; generally, to execute (literally or figuratively)

Derivation: from G4862 (σύν) and G5055 (τελέω);

KJV Usage: end, finish, fulfil, make

UBS Dictionary of the Greek New Testament

verb | τελέω

68.22 · Aspect · Complete, Finish, Succeed

to complete, to finish, to end, to accomplish to bring an activity to a successful finish It is also possible to render this phrase in ROM 9:28 as ‘for he will settle the account,’ the implication being that he will accomplish what he has said he would do.

MRK 13:4 · LUK 4:2 · LUK 4:13 · ROM 9:28 · HEB 8:8

13.88 · Be, Become, Exist, Happen · Exist

to cause to exist, to accomplish to cause to exist by virtue of its having been finally accomplished

HEB 8:8

67.67 · Time · A Point of Time with Reference to Duration of Time: Beginning, End

to end, to come to an end (derivative of συντέλεια ‘end,’ 67.66) to occur or happen at the end of a duration

ACT 21:27

1 There are no doubt certain subtle distinctions, particularly of emphasis, in the series τελέω, ἐκτελέω[a], ἀποτελέω, ἐπιτελέω[a], συντελέω[a], and τελειόω[c], but it is not possible to determine with precision the particular distinctions on the basis of existing contexts, though possibly ἐκτελέω and ἀποτελέω emphasize more finality, while ἐπιτελέω[a] may focus upon the resulting purpose.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

συν-τελέω, -ὦ ; fut. συντελέσω ; 1 aor. συνετέλεσα ; Pass., pres. inf. συντελεῖσθαι; 1 aor. συνετελέσθην (Jn. ii. 8 Τ' WH ‘rejected’ mrg.), ptep. συντελεσϑείς ; fr. Thuc. and Xen. down; Sept. often for 93; also sometimes for DIA, WY, ete. ; 1. to end together or at the same 2. to end completely; bring to an end, finish, complete: τοὺς λόγους, Mt. vii. 28 RG; τὸν πειρασμόν, Lk. iv. 13; ἡμέρας, pass., Lk. iv. 2; Acts xxi. 27, (Jobi. δ; Dab: x. 7). 3. to accomplish, bring to fulfilment; pass. fo come to pass, Mk. xiii. 4; λόγον, a word, i. 6. a prophecy, Ro. ix. 28 (ῥῆμα, Lam. ii. 17). 4. to effect, make, [cf. our conclude}: διαθήκην, Heb. viii. 8 (Jer. xli. (xxxiv.) 8, 15). 5. to finish, i.e. in a use foreign to Grk. writ., to make an end of: συνετελέσθη ὃ οἶνος τοῦ γάμου, [was at an end with], Jn. ii. 3 Tdf. after eod. Sin. (Ezek. vii. 15 for DR; to bring to an end, deslroy, for m3, Jer. xiv. 12; xvi. 4).* cf. σύν, II. fin. time.

Mounce Concise Greek Dictionary

συντελέω synteleō 6x

pr. to bring to an end altogether; to finish, end, Lk. 4:13; to consummate, Rom. 9:28; to ratify a covenant, Heb. 8:8; pass. to be terminated, Lk. 4:2; Acts 21:27; to be fully realized, Mk. 13:4*

Abbott-Smith Greek Lexicon

συν-τελέω, -ῶ

[in LXX chiefly for כּלה pi., also for עשׂה, תּמם, etc. ;]

"perfective" of τελέω (cf. M, Pr., 118),

to complete, finish, bring to an end: Lk 4:13; pass., ib. 2, Jo 2:3, WH, mg., Ac 21:27.

to effect, accomplish, bring to fulfilment (cf. MM, xxiv): Mk 13:4, Ro 9:28, He 8:8.†

Moulton & Milligan — Vocabulary of the Greek NT

συντελέω. (1) For the ordinary sense ‘‘bring to an end,” ‘‘complete,” ‘‘finish,’’ cf. P Cairo Zen I. 591247 (B.c. 256) φροντίσας t]va τὰ ἔργα συντελῆται, P Petr 11. 4(6)!8 (B.C. 255-4) οὐθὲν τῶν ἔργων συντελεσθήσεται, “Sno part of the work will be completed,” 26. 9(3)° (B.c. 241-39) τὰ συντετελεσμένα, and P Tebt I. 3319 (B.c. 112) (= Selections, Pp. 31) φρόντισον ὡς. . ai . . éyBa(tnplar).. . τελεσθήσονται, ‘take care that the landing-stages be completed ’’—preparations for a visitor. (2) The verb is a terminus technicus for the ‘‘supply” of certain fabrics which were government monopolies, as in P Hib I. 688 (c. B.c. 228) εἰς τιμὰς ὀθονίων τῶν συντελουνμέν[ω]ν eis τὸ βασιλικόν, and OG/S go!8 (Rosetta stone— B.C. 196) τῶν 7 εἰς τὸ βασιλικὸν συντελουμένων ἐν τοῖς ἱεροῖς βυσσίνων ὀθονίων : cf. Wilcken Os¢y. i. p. 266 ff. Cf. also the verb = ‘‘ contribute,” ‘‘ pay,’ certain imposts, as in P Oxy I. 127 recto (late vi/A.D.) συντελεῖ ὁ ἔνδοξ(ος) olk(os) ᾿Οξυρυγχ(ιτῶν) ὑ(πὲρ) ἐμβολῆς, cf. 7 and 20. 12618 (A.D. 572). (3) In P Lond 11798 (ii/A.p.) {ΞΞ ΠῚ: p. 146) τὸ βλά]βος ἢ τὸ πῆμα (‘‘calamity”) συντελούμενον, the meaning seems to be ‘‘make good,” while a weakened use of the verb is in P Fay 12° (¢. B.c. 103) ἀδικήματα els ple] . . . συντελεσαμένου, “Shaving done me various injuries ’’ (Edd.), and P Ryl 11. 145° (a.p. 38) πλείστας UB[pi]s τοῖς παρ᾽ ἐμοῦ συντελῶν, ‘heaping

Liddell-Scott-Jones — Greek-English Lexicon

συντελέω (sunteleō) — to complete. συντελ-έω, future -έσω[Refs 4th c.BC+], Attic dialect συντελῶ [Refs 3rd c.BC+]:—bring to an end, complete, σ. τὴν δαπάνην make up the whole expense, [Refs 4th c.BC+]; σ. εἰς τὰ ἑκατὸν ἅρματα make up the number of the chariots to one hundred, [Refs 5th c.BC+]; of a workman, σ. γεῖσον finish it off, [Refs 5th c.BC+]; στέφανον Test. cited in [Refs 4th c.BC+]; σ. ταχύ finish it in a hurry, [Refs 2nd c.AD+]; σ. τὴν ἐπίνοιαν accomplish it, [LXX+2nd c.BC+]:—middle. [Refs 3rd c.BC+]:— passive, [NT+3rd c.BC+] __b active, with infinitive, σ. καταφαγεῖν finish eating, [LXX]: with participle,[LXX] __c perpetrate, βίαιόν τι [Refs 1st c.BC+]:—middle, περὶ ὧν συντετέλεσται, τυχεῖν αὐτὸν.. τιμωρίας [Refs 3rd c.BC+]:— passive, [Refs 2nd c.BC+]

2. passive, to be caused, brought about, frequently in [Refs 4th c.BC+]., of a plurality of causes, [Refs]; simply, occur, happen, τὰς συντελουμένας.. φάσεις [Refs 1st c.BC+]

3. celebrate or hold sacred rites, ἁγιστείας [Refs 5th c.BC+]; τὴν ἡμέραν [Refs 4th c.BC+]; τὸν ἀγῶνα, τὴν πανήγυριν, [Refs 1st c.BC+] —passive, θυσία τῷ Διὶ σ. [Refs 4th c.BC+]

4. make an end of, destroy, [LXX]

II. pay towards common expenses, contribute, σ. ἑξήκοντα τάλαντα [Refs 4th c.BC+]; but mostly without the sum expressed, ἐν ταῖς εἰσφοραῖς σ. εἰς τὸν πόλεμον contribute by payment of the εἰσφοραί towards the war, [Refs 4th c.BC+]

II.2. generally, contribute, πρὸς or εἰς τὴν γένεσιν, [Refs 4th c.BC+]; πρὸς ἓν ἅπαντα σ. [Refs 2nd c.AD+]: also with dative, to be of service, be profitable, help, τῷ βίῳ [Refs 2nd c.AD+]:—passive, to be contributed, εἴς τι [Refs 4th c.BC+]

II.3. ὧν οὐδὲν εἰς τὴν ἐξαλλαγὴν σ. τῆς ἐπιμελείας none of which make for (require) a change of treatment, [Refs 2nd c.AD+]

III. since at Athens all citizens were classed accusative to their rateable property, and the contributions to which they were liable, σ. εἰς.. meant to belong to a class, be counted in it [Refs 5th c.BC+]; ἐς τὸ μετοικικόν, ἐς τὸ συνέδριον, [Refs 2nd c.AD+]

III.2. σ. ἐς Ἀθήνας, ἐς Ὀρχομενόν, εἰς τὸ Ἀρκαδικόν, used of communities united in or to a state, [Refs 5th c.BC+] the tributaries, [Refs]

STEPBible — Tyndale Abridged Greek Lexicon

συν-τελέω, -ῶ [in LXX chiefly for כָּלָה pi., also for עָשָׂה, תָּמַם, etc. ;] "perfective" of τελέω (cf. M, Pr., 118), __1. to complete, finish, bring to an end: Luk.4:13; pass., Luk.4:2, Jhn.2:3, WH, mg., Act.21:27. __2. to effect, accomplish, bring to fulfilment (cf. MM, xxiv): Mrk.13:4, Rom.9:28, Heb.8:8.† (AS)

Bible Occurrences (6)

8:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Finish (fulfill) (4931) sunteleo

Thoroughly (4931) (sunteleo from sun = together or an intensifier + teleo = to finish, related word - sunteleia) means to bring together to culmination or completion. The bringing together of an intended purpose. Sunteleo speaks of an activity which is brought to an end, completed or finished. All of the NT uses of sunteleo to one degree or another convey an eschatological sense. The cognate verb teleioo is a key NT term for the completion of God's plan (Lk 12:50, 22:37, Jn 19:30). To finish entirely or completely (eg, Jesus ends the Sermon on the Mount - Mt 7:28, Satan's temptations, the Lord's testings of Jesus came to an end - Lk 4:13). The idea is to bring to a successful finish and thus to consummate, complete entirely, accomplish or fulfill an activity (or a prophecy Mk 13:4). Used in contexts which speak of time (Lk 4:2, Acts 21:27, Lxx of Ge 2:2, Dt 34:8, 1Ki 6:9, Job 36:11). To accomplish or fulfill (Mk 13:4 - clearly an eschatological context; Ro 9:28, Lxx = Isa 10:22 = Lxx = logon gar suntelon kai suntemnon en dikaiosune ~ [roughly translated] for the word is bringing this to completion and cutting it short in righteousness). The use in Hebrews 8:8 means to put into effect. Thayer - 1. to end together or at the same time. 2. to end completely; bring to an end, finish, complete: 3. to accomplish, bring to fulfilment; passive, to come to pass, Mk 13:4; logon, a word, i.e., a prophecy, Ro 9:28 4. 4. to effect, make - Heb 8:8 Friberg - (1) of an activity bring to an end, complete, finish (Lk 4.13); (2) of a predicted event accomplish, carry out, fulfill (Mk 13.4); (3) of a time span come to an end, be over (Acts 21.27); (4) of a new undertaking cause to exist, bring about, establish (Heb 8.8) BDAG summary... 1. to complete something. that has been in process, bring to an end, complete, finish, close something Lk 4:13. A teaching, a speech, Mt 7:28... 2. to carry out or bring into being something that has been promised or expected, carry out, fulfill, accomplish... 3. to exhaust the supply of something, pass. w. act. sense give out John 2:3 (the act. = ‘blot out, destroy’ Jer 14:12; Ezek 7:15; Levi 5:4; corresponding to the pass. Jer 14:15; 16:4; Da 6:4). 4. to come to the end of a duration, come to an end, be over (Dt 34:8; Job 1:5 Lk 2:21; 4:2; Acts 21:27 Sunteleo - 6x in 6v - Usage: effect(1), ended(1), finished(1), fulfilled(1), over(1), thoroughly(1). Matthew 7:28 (Textus Receptus, not in Nestle-Aland which uses teleo) When Jesus had finished these words, the crowds were amazed at His teaching; Mark 13:4 "Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?" Luke 4:2 for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. Luke 4:13 When the devil had finished every temptation, he left Him until an opportune time. Comment: Don't miss the sense of the verb sunteleo used in both Luke 4:2 and Luke 4:13 -- Luke's (the Spirit's) point is not only that Jesus' temptations ended (in the temporal sense, which of course is true) but that they were brought to fulfillment or completion. The 40 days had a purpose by the Father and Jesus accomplished the purpose. He achieved the goal so to speak. There is an application to our lives. What trials and temptations are you currently experiencing? First, remember they will end, either during this life or certainly at the end of your life! Secondly, they are being allowed by a loving Father, Who desires to bring you forth as pure gold, which will shine forth His glory for all eternity. Beloved (and I am writing to myself here as I am currently in the throes of the most difficult trial of my 70 years), it is ALWAYS too soon to quit. The Spirit will enable us to endure to the end. Let us shout "Hallelujah! Amen!" Acts 21:27 When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, Romans 9:28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY." Hebrews 8:8 For finding fault with them, He says, "BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; Sunteleo - 152 verses in non-apocryphal Septuagint - Gen 2:1f; 6:16; 17:22; 18:21; 24:15, 45; 29:27; 43:2; 44:5; 49:5; Ex 5:13f; 36:2; 40:33; Lev 16:20; 19:9; 23:22, 39; Num 4:15; 7:1; Deut 26:12; 31:1, 24; 32:23, 45; 34:8; Josh 3:17; 4:1, 10f; 21:42; Jdg 3:18; Ru 2:23; 3:3; 1Sa 10:13; 13:10; 15:18; 20:7, 9, 33f; 24:16; 25:17; 2Sa 6:18; 11:19; 13:36; 21:5; 22:38; 1Kgs 1:41; 2:35; 3:1; 5:17; 6:3, 9; 7:1, 40; 8:1, 12, 54; 9:1; 22:11; 2Kgs 10:25; 1Chr 16:2; 27:24; 28:20; 2Chr 4:11; 5:1; 7:1, 11; 18:10; 20:23; 24:14; 29:17, 28f, 34; 30:22; 31:1, 7; Esther 3:13; 4:1; 8:12; Job 1:5; 14:14; 15:4; 19:26f; 21:13; 33:27; 35:14; 36:11; Ps 7:9; 119:87; Pr 1:19; 8:31; 22:8; Isa 1:28; 8:8; 10:12, 22; 18:5; 28:22; 32:6; 44:24; 46:10; 55:11; Jer 5:3; 6:11, 13; 13:19; 14:12, 15; 15:16; 16:4; 34:8, 15; Lam 2:17; 4:11; Ezek 4:6, 8; 5:12f; 6:12; 7:8, 15; 11:15; 13:14f; 16:14; 20:8, 21; 22:12f, 31; 23:32; 42:15; 43:23; Dan 4:33; 5:26; 9:24; 10:3; 11:16, 36; 12:7; Hos 13:2; Joel 2:8; Amos 7:2; Mic 2:1; Nah 1:15; Zech 5:4; Mal 3:9 - In the Septuagint sunteleo is used several ways - (1) to finish (off), to accomplish 2Chr 24:14; Ge 2:2; to finish, to leave off Ge 43:2; Ge 17:22; to bring to accomplishment, to fulfill Jer 41:8;; to make an end to Lev 23:39; to continue till the end Dt 31:1; to consume 1Sa 15:18; to kill 2Sa 21:5 (3) to finish (off), to accomplish Ge 44:5; to perpetrate Ge 18:21 (2) to have come to an end, to be over Dt 34:8; to be accomplished Ge 2:1; to be fulfilled; to be completely formed Isa 18:5; Quickly (4932) (suntemno from sun = an intensifier + témno = to cut or divide) means to cut short or shorten and figuratively speaks of an allotted time cut short or abruptly brought to an end. Suntemno means to cause a duration to come to an abrupt end, with the implication of sooner than expected. Vine on suntemno - to cut short; thus, to bring to an end or accomplish speedily; it is said of a prophecy or decree. Ray Stedman has this comment on Romans 9:22-28... What Paul is saying in all this is that God may have purposes and objectives that we do not see. And doesn't he have the right to do it? And what if one of those objectives is not only to display his power and his wrath by allowing and permitting man to oppose him and to resist him, but also to display his amazing patience and longsuffering this way? Did you ever think about that? Did you ever think of how, for centuries and centuries, God has put up with the snarling, nasty, blasphemous, accusing remarks of men, and has done nothing to them? He has listened to all the cheap, shoddy, vulgar things that men say about him, and allowed them to treat him with hostility and anger and never does a thing but patiently endure it and put up with it. Paul says, "What if God does all that. What if it takes that kind of a display of the wrath of God and the patience of God to bring those of us whom he chooses to himself?" Something has to appear to us that makes us understand God. We are not being forced to come to him, we are drawn to him. Therefore we have to respond, and something must make us respond. Is it not the wrath of God and the patience of God that draws us on? All this, then, is necessary to bring some of us to glory. In other words, for some to be saved, some must be lost. Now, I admit that is an inscrutable mystery. I don't understand it. But I don't have to understand it! That's the whole thing. I can't understand it at this point. There are factors in it which God cannot reveal. He will some day, but he doesn't now -- not because he does not want to, but because I can't handle it. And neither can you. We have to accept it, nevertheless. Paul suggests here that without the display of wrath on God's part, no Gentiles ever would have been saved -- only the elect of Israel, and only a remnant of them. But, as it is, the Gentiles, those of us who never had the advantages that Israel had, are included, as Hosea and Isaiah both predicted. (See complete message - Romans 9:14-33 Let God Be God ) (Bolding added)

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