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G4392 πρόφασις (próphasis)

Greek 📖 Greek Word Study
Noun, Feminine
‹ G4391 Greek Dictionary G4393 ›

Quick Definition

πρόφασις, εως, ἡ n.f. a pretext, an excuse

Strong's Definition

an outward showing, i.e. pretext

Derivation: from a compound of G4253 (πρό) and G5316 (φαίνω);

KJV Usage: cloke, colour, pretence, show

UBS Dictionary of the Greek New Testament

noun, f. | -εως | φαίνω

88.230 · Moral and Ethical Qualities and Related Behavior · Hypocrisy, Pretense

to pretend, pretense to pretend to be engaged in a particular activity

MRK 12:40 · LUK 20:47 · ACT 27:30 · PHP 1:18 · 1TH 2:5

33.437 · Communication · Defend, Excuse

excuse what is said in defense of a particular action, but without real justification In a number of languages ‘to have no excuse’ is rendered as ‘to not be able to justify’ or ‘to not be able to give a good reason for.’

JHN 15:22

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

πρό-φασις, -ews, ἡ, (mpodaive, i.e. prop. ‘to cause to shine before’ [or ‘forth’; but many derive πρόφασις directly fr. πρό-φημι]), fr. Hom. down; a. a pretext (alleged reason, pretended cause) : τῆς πλεονεξίας, such as covetousness is wont to use, 1 Th. ii. 5 ([A. V. cloak of covelousness] the meaning being, that he had never misused his apostolic office in order to disguise or to hide avaricious designs) ; πρόφασιν ἔχειν (a phrase freq. in Grk. auth., cf. Passow s. v. mp. 1 Ὁ. vol. ii. p. 1251"; [L. and S. s. Vv. 1.3 e.]) περὶ τῆς ἁμαρτίας, Jn. xv. 22 [A. V.mrg. R.V. excuse |. Ὁ. show: προφάσει ὡς κτλ. [A. V.] under color as though they would etc. Acts xxvii. 30; προφάσει, [A. V. for a pretence], in pretence, ostensibly: Mt. xxiii. 14 (18) Ree.; Mk. xii. 40; Lk. xx. 47; Phil. i. 18.

Mounce Concise Greek Dictionary

πρόφασις prophasis 6x

pr. that which appears in front, that which is put forward to hide the true state of things; a fair show or pretext, Acts 27:30; a specious cloak, Mt. 23:13; 1 Thess. 2:5; an excuse, Jn. 15:22

Abbott-Smith Greek Lexicon

πρό-φασις, -εως, ἡ

(< φήμι), [in LXX: Ps 140 (141):4 (עֲלִילָה), Da TH 6:4, 5 (5, 6) (עִלָּה), Pr 18:1, Ho 10:4*;]

a pretence, pretext: Mt 23:1 (WM, R, txt., om.), Mk 12:40, Lk 20:47, Jo 15:22, Ac 27:30, Phl 1:18, I Th 2:5.†

Moulton & Milligan — Vocabulary of the Greek NT

πρόφασις (1.-οπἰαι), ‘‘on being appointed to the post of komogrammateus previously held by me” (Edd.), 2. 50% (B.c. 112-1) (= Chrest. I. p. 386) ἐκσκάψαι τὸν ὑδραγωγὸν καθὼς προὐπῆρξεν, “to dig out the conduit as it was before” (Edd.), and from the inscrr. Sy/7 462 (=% 526)? (iii/B.c.) κα[τὰ τ]οὺς νόμους τοὺς προὐυπίάρχ]ῇοντας, 7. 928 (= *679)"* (B.C. 143) στήλην λεύ]κου λίθου, ἣν καὶ στησάτω πλησίον τῆς προὐπαρχούση[ς] (sc. στήλης). Vett. Val. p. 2535 διὰ τὴν προὐπάρχουσαν ἔχθραν.

Liddell-Scott-Jones — Greek-English Lexicon

πρόφασις (prophasis) — pretense. πρόφᾰσ-ις, εως, ἡ, (προφαίνω) motive or cause alleged, whether truly or falsely: then, actual motive or cause, whether alleged or not:

I. alleged motive, plea, without implication of truth or falsity, ἐπὶ σμικρῇ π. [Refs 6th c.BC+]; καὶ ἐπὶ μεγάλῃ καὶ ἐπὶ βραχείᾳ π. whether the plea put forward be a trifle or a weighty matter, [Refs 5th c.BC+]; τῆς αἰτίας τὴν π. the plea in the case, the basis of the charge, [Refs 5th c.BC+]; τοιαύτας ἔχοντες π. καὶ αἰτίας pleas and motives, [Refs 5th c.BC+]; π. ἐπιεικής[Refs 4th c.BC+]; προφάσεις ἀληθεῖς λέγοντος pleading what was in fact true, [Refs 5th c.BC+]

I.2. falsely alleged motive (or cause), pretext, pretence, excuse, π. ἰδίης ἀβουλίης an excuse for.., [Refs 5th c.BC+] in pretence, ostensibly, στενάχοντο γυναῖκες Πάτροκλον π., σφῶν δ᾽ αὐτῶν κήδε᾽ ἑκάστη [Refs 8th c.BC+]; opposed to τὸ ἀληθές, [Refs 5th c.BC+]; προφάσει τῶν δημοσίων on the pretence that public debts are owing, [Refs 1st c.AD+]; προφάσιος [εἵνεκεν], προφάσεως ἕνεκα, [Refs 5th c.BC+]; ἐκ μικρᾶς π. [Refs 5th c.BC+]infinitive, αὕτη γὰρ ἦν σοι π. ἐκβαλεῖν ἐμέ for casting me out, [Refs 5th c.BC+]; π. τοῖς δειλοῖς ἔχει μὴ ἰέναι gives them an excuse or plea for not going, [Refs 5th c.BC+]; εὑρὼν π. [Refs 4th c.AD+]

I.2. b phrases, πρόφασιν διδόναι, ἐνδοῦναι, allow, afford an excuse, [Refs 5th c.BC+]; π. μηδεμίαν θέμενος making no excuse, [Refs 6th c.BC+]; π. προτεῖναι put forward a pretext, [Refs 5th c.BC+]; προφάσιας εἷλκον kept making pretences, [Refs 5th c.BC+]; π. τινὰ πρεσβείας πορισάμενοι [Refs 5th c.BC+]; ἔχει προφάσεις it is excusable,[Refs 5th c.BC+]

I.2. c elliptically, μή μοι πρόφασιν no excuse, no shuffling, [Refs 5th c.BC+]

II. the actual motive, purpose, or cause, whether alleged or not, οὔτ᾽ εὐνῆς πρόφασιν κεχρημένος οὔτε τευ ἄλλου [Refs 8th c.BC+]; τὸ ἐκ προφάσεως τῶν.. στρατιωτῶν δηληγατευθὲν μέτρον ἐλαίου for the purpose of.., [Refs 4th c.AD+]; τὴν ἀληθεστάτην π., ἀφανεστάτην δὲ λόγῳ [Refs 5th c.BC+]: especially as a medical technical term, external exciting cause, ἐκ πάσης π. ἐκτιτρώσκουσι they miscarry on any provocation, [Refs 5th c.BC+]: generally, cause, σμικρὰ π. ἔξωθεν [Refs 5th c.BC+]; βραχεῖα π. [Refs 5th c.BC+]; φανερὴ π. [Refs 5th c.BC+]; βραχείας προφάσεως ἔδει μόνον ἐφ᾽ ᾗ.. δεξόμεθα.. it needed but a little to move us to.., [Refs 5th c.BC+]

II.2. occasion, θοἰμάτιον δεικνὺς τοδὶ πρόφασιν ἔφασκον, ὦ γύναι, λίαν σπαθᾷς I said à propos,.. I took occasion to say.., [Refs 5th c.BC+]; ἐπὶ τῇ ἐμῇ π. à propos of me, [Refs 5th c.BC+]; ἐπὶ τῇ π. τῆς ἐμαυτοῦ ἀρχῆς on the occasion of my accession, [Refs 3rd c.AD+]

III. persuasion, suggestion, uncertain reading in [Refs 5th c.BC+]

IV. preface, τὰς σημειώσεις ὑπὸ μίαν ἐκθησόμεθα π. [Refs 1st c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

πρό-φασις, -εως, ἡ (φήμι), [in LXX: Psa.141:4 (עֲלִילָה), ??עֲלִילָה), ??Dan.6:4-5(5-6) (עִלָּה) Pro.18:1, Hos.10:4 * ;] a pretence, pretext: Mat.23:1 (WM, R, txt., om.), Mrk.12:40, Luk.20:47 Jhn.15:22, Act.27:30, Php.1:18, 1Th.2:5.† (AS)

Bible Occurrences (6)

2:5

📖 Greek Word Study — In-Depth Study from Precept Austin

Pretext (pretense, for appearance\'s sake) (4392) prophasis

Pretext (4392) (prophasis from prophaÃno = to cause to shine before, to appear before, be apparent <> pró = before, + phaÃno = to appear, to shine before. Vincent gives the origin as pro = before, in front of + phemi = to say, affirm) is that which is alleged as the cause, an allegation, plea. In other words it denotes something put forward for appearance to conceal what lies behind it. In the NT it is used only in a bad sense and with the idea of an ulterior motive (Ulterior = going beyond what is openly said or shown and especially what is proper), of a falsely alleged motive or of an ostensible reason (or excuse). Our English word pretext is from the Latin, praetextum (prae = before + texere = weave) which described something woven in front of, with a view to concealment or deception or to screen or extend in front. Pretext is defined as a purpose or motive alleged or an appearance assumed in order to cloak the real intention or state of affairs. It suggests subterfuge and the offering of false reasons or motives in excuse or explanation (eg, using any pretext to get out of work). It is an outward show or appearance, pretense or pretext to cover one's real intent or to hide the true state of things. Here it is an outward show or pretext used to conceal the reality "of greed". Prophasis signifies the assuming of something so as to disguise one’s real motives. Pretense refers to that which is professed rather than that which is one's heart intention or purpose. Moulton and Milligan write that prophasis... is the “ostensible reason” for which a thing is done, and generally points to a false reason as opposed to the true (Moulton, J. H., & Milligan, G. The Vocabulary of the Greek Testament. London: Hodder and Stoughton. 1930) There are 7 uses of prophasis in the NT... Matthew 23:14 Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Mark 12:40 who (referring to the Scribes) devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation. (Comment: The hypocritical scribes looked good outwardly but this was only a sham and a cover for their internal greed and selfishness) Luke 20:47 who devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation. (Comment: Exactly how they would devour widows' houses is not clear but could refer to foreclosing on mortgages, to excessive charges for services rendered, to eating with widows as a forced hospitality, or to insisting that widows make generous contributions to the religious causes advocated by the scribes.) John 15:22 "If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. Acts 27:30 And as the sailors were trying to escape from the ship, and had let down the ship's boat into the sea, on the pretense of intending to lay out anchors from the bow, Philippians 1:18 (note) What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice. 1 Thessalonians 2:5 For we never came with flattering speech, as you know, nor with a pretext for greed-- God is witness-- Bruce comments that... Ostensibly the language might be above suspicion, but if its real purpose is the speaker's advantage, it is but a pretext for covetousness. That this was not so with Paul and his companions is known both to their converts and to God (God is witness) cf. 1Th 2:10. (Bruce, F F: 1 and 2 Thessalonians. Word Biblical Commentary. Dallas: Word, Incorporated. 1982 or Logos) Hampton Keathley asks... I wonder how many of the problems and heartaches going on in the church are rooted in this problem, the problem of people using ministry of all sorts to promote themselves and meet their own needs and wants whether financial or emotional. It is the problem of hidden agendas. (1Thessalonians 2:1-12 Compelling Example for Ministry) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/1thessalonians_25-6.htm#pretext

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