Gain (4200) (porismos from porÃzo = to get, gain, acquire) is a noun which signifies a means of livelihood a means of earning a living, a providing, a procuring, an acquisition. It describes a means of making money, of gaining a profit or of acquiring wealth (the sense intended by the false teachers Paul describes in 1Ti 6:5). Probably in a wordplay, Paul immediately uses porismos again in 1Ti 6:6 (only other NT use) in a figurative sense, describing one's advantage or profit, not from a material but from a spiritual standpoint. Thayer writes that porismos is derived from the verb "porizo - to cause a thing to get on well, to carry forward, to convey, to acquire; middle to bring about or procure for oneself, to gain; from poros (cf. poreuo)." There are 2 literal uses in the apocryphal (none in the non-apocryphal) Septuagint - Wisdom of Solomon 13:19 ("profit in business"), and Wisdom of Solomon 14:2 ("the urge for profits") Contented - Adjective. Satisfied; quiet; easy in mind; not complaining, opposing or demanding more. The good man is contented with his lot. It is our duty to be contented with the dispensations of providence. Contentedly - adverb. In a contented manner; quietly; without concern. Contentedness - Noun. State of resting in mind; quiet; satisfaction of mind with any condition or event. (From 1828 Noah Webster's Dictionary of the English Language is highly recommended because it is far more "Biblically based" than modern version!) Nelson's New Illustrated Bible Dictionary defines contentment as... freedom from anxiety or worry (1Ti 6:6). The idea of contentment comes from a Greek word that means “independence” or “self-sufficiency.” But the apostle Paul used the word in a Christian sense to show that real satisfaction or sufficiency comes from God: “I can do all things through Christ who strengthens me” (Phil 4:13-note). NOT SELF SUFFICIENCY BUT "SAVIOR SUFFICIENCY" The Amplified version defines contentment as "a sense of inward sufficiency." "Yes" it is inward and "yes" it is sufficiency, but it is not sufficiency as the world defines sufficiency - self sufficiency! It is in fact total renunciation of self-sufficiency and a firm reliance and trust on Christ's sufficiency, via the Spirit of Christ Who indwells every believer. White feels that "contentment" is not a strong enough translation of 1Ti 6:6 explaining that Autarkeia is more profound, and denotes independence of, and indifference to, any lot; as man's finding not only his resources in himself, but being indifferent to everything else besides. This was St. Paul's condition when he had learnt to be autarkes, Phil 4:11" (EGT, 4:142).