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G3007 λείπω (leípō)

Greek 📖 Greek Word Study
Verb
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Quick Definition

λείπω v. I am wanting, am left behind

Strong's Definition

to leave, i.e. (intransitively or passively) to fail or be absent

Derivation: a primary verb;

KJV Usage: be destitute (wanting), lack

UBS Dictionary of the Greek New Testament

verb | ἀδιάλειπτος · ἀδιαλείπτως · ἀνέκλειπτος · ἀπολείπω · διαλείπω · διαλιμπάνω · ἐγκαταλείπω · ἐκλείπω · ἐπίλοιπος · καταλείπω · κατάλοιπος · λεῖμμα · λοιπός · ὑπόλειμμα · ὑπολείπω · ὑπολιμπάνω

57.43 · Possess, Transfer, Exchange · Need, Lack

to not have, to be in need of, to lack to not possess something which is necessary

TIT 1:5 · TIT 3:13 · JAS 1:4 · JAS 1:5 · JAS 2:15

57.44 · Possess, Transfer, Exchange · Need, Lack

to be lacking, to not be possessed to be lacking in the sense of not being in someone’s possession For another interpretation of λείπω in LUK 18:22, see 71.33.

LUK 18:22

71.33 · Mode · Should, Ought

still ought to, still need to to be a continuing obligation For another interpretation of λείπω in LUK 18:22, see 57.44.

LUK 18:22

1 It would also be possible to treat λείπω[b] in Domain 13 as an instance of non-existence of a possession.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

λείπω; [2 aor. subj. 3 pers. sing. Airy, Tit. iii. 13 TWH mrg.; pres. pass. λείπομαι; fr. Hom. down]; 1. trans. to leave, leave behind, forsake; pass. to be left behind (prop. by one’s rival in a race, hence), a. to lag, be inferior: ἐν μηδενί, Jas. i. 4 (Hdt. 7, 8, 1); [al. associate this ex. with the two under b.]. b. to be destitute of, to lack: with gen. of the thing, Jas. i. 5; ii. 15, (Soph., Plat., al.). 2. intrans. to be wanting ΟἹ absent, to fail: λείπει τί τινι, LK. xviii. 22; Tit. iii. 13, (Polyb. 10, 18, 8; al.); τὰ λείποντα, the things that remain [so Justin Mart. apol. 1, 52, ef. 32; but al. are wanting], Tit. i. 5. [Comp.: ἀπο-, δια-, éx-, ἐπι-, κατα-, ἐν-κατα-, Tept-, ὑπο-λείπω.]

Mounce Concise Greek Dictionary

λείπω leipō 6x

trans. to leave, forsake; pass. to be left, deserted; by impl. to be destitute of, deficient in, Jas. 1:4, 5; 2:15; intrans. to fail, be wanting, be deficient, Lk. 18:22; Tit. 1:5; 3:13*

Abbott-Smith Greek Lexicon

λείπω,

[in LXX: Jb 4:11, Pr 19:1 (4) (פּרד), al.;]

trans., to leave, leave behind; pass., to be left behind, to lack seq. prep. (as more usual in cl.), ἐν, Ja 1:4; c. gen. rei, Ja 1:5 2:15.

Intrans., to be gone, to be wanting: c. dat. pers., Lk 18:22, Tit 3:13; τὰ λείποντα, Tit 1:5 (cf. ἀπο-, δια-, ἐκ-, ἐπι-, κατα-, ἐν-κατα-, περι-, ὑπο-λείπω).†

Moulton & Milligan — Vocabulary of the Greek NT

λείπω. P Amh IT. 3613 (c, B.c. 135) λείπω τε τὴν ὑπερβολήν, “1 do not exaggerate” (Edd.), Pretsigke 276 τάδ᾽ ἔλυπον ᾿Ατταλάχοις Ἡρακλῆ. As showing that the distinction between the active and the middle of the verb was carefully preserved, it may be noted that “‘ the invariable expression in Anatolian epigraphy, even of the humblest class expressed in the worst Greek, is λείπειν βίον, not λείπεσθαι" (W. M. Ramsay Exp VII. vi. p. 548f.). For the act. in the intrans. sense of “am lacking,” as in Lk 182%, we may cite Epict. ii. 14. 19 τί σοι λείπει ; and for the middle construed with ἐν, as in Jas 14, cf. Prezsigke 620° (B.C. 97-96) where a temple that has received other honours is declared to be wanting in the right of asylum—Actrrec Oar δὲ ἐν τῷ μὴ εἶναι ἄσυλον. The verb is a λέγε. techn. in accounts to denote a deficiency, e.g. P Par 5911 (B.c. 160) (= Witkowski®, p. 76) λ(είπεται) (δραχμαὶ) pvé. Examples of λείπομαι with a gen. of the thing wanting, as in Jas 1°, 21, are to be found only in very late writers, such as Libanius: cf. Field Woses, p- 235. The pass. c. dat. is seen in P Tor I. 1vi-95 (B.c. 116) λελεῖφθαι τῇ κρίσει, ‘ causa cecidisse” (Ed.), P Giss I. 69% (A.D. 118-119) κρειθῇ λειπόμεθα. The Tonic form -λιμπάνω is found in Attic popular speech in the second half of iv/B.c. (Meisterhans Gy. p. 176): cf. P Petr I. 14® (a will—s.c. 237) καταλιμπάνω τὰ ὑπ[άρχοντα, similarly 26. 1517, and the late P Grenf I. 604% (A.D. 581) κληρονόμοις κατ]αλιμπάνειν. See also the Alexandrian Erotic Fragment 26. I. 13 (ii/B.c.) pe κατεφίλει ἐπιβούλως μέλλων με καταλιμπάνειν, and OG/S 519120 (c, A.D. 245) παραλιμπάνοντες. . . καταλιμπάνοντες. The form occurs sporadically in composition in the LXX (Thackeray Gr. i. p. 227), but in the NT only in I Pet 274, unless we add three occurrences in the ‘* Western ” text, Ac 874 D, 171° D, and 2 Cor 49 FG. On the variations in MSS. between ἔλειπον and ἔλιπον, see Moulton G7. ii. § 95. MGr XAclrro, ‘‘ fail,” ‘‘am wanting,” ‘‘am absent.

Liddell-Scott-Jones — Greek-English Lexicon

λείπω (leipō) — to lack. λείπω, imperfect ἔλειπον [Refs 8th c.BC+]: future λείψω [Refs]aorist 1 ἔλειψα, participle λείψας [Refs 5th c.BC+]; uncompounded, [Refs 1st c.BC+]; also in later Poets, [Refs 3rd c.AD+], etc.: but correct writers normally use aorist 2 ἔλῐπον [Refs 8th c.BC+], etc.: perfect λέλοιπα [Refs 8th c.BC+]pluperfect ἐλελοίπειν (Attic dialect -η) [Refs 5th c.BC+]:—middle, in properly sense chiefly in compounds: aorist 2 ἐλιπόμην [Refs 8th c.BC+]:—passive, future middle in passive sense λείψομαι [Refs 8th c.BC+]; also λειφθήσομαι [Refs 8th c.BC+]: aorist ἐλείφθην, λείφθην [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἔλειφθεν [Refs]: perfect λέλειμμαι [Refs 8th c.BC+]: pluperfect ἐλελείμμην [Refs 8th c.BC+]; Epic dialect λέλειπτο [Refs]: Epic dialect aorist also ἔλειπτο [Refs 3rd c.BC+]

1. leave, quit, Ἑλλάδα, δώματα, etc., [Refs 8th c.BC+]; χερσὶν ὕπο Τρώων λείψειν φάος ἠελίοιο, i.e. die, be killed, [Refs 8th c.BC+]; λ. βίον, βίοτον, etc., [Refs 5th c.BC+]

1. b conversely, τὸν δ᾽ ἔλιπε ψυχή [Refs 8th c.BC+]; ψυχὴ δὲ λέλοιπεν (i.e. ὀστέα) [Refs 8th c.BC+]; in these two last passages some take it intransitive, is gone, see below [Refs]

2. leave behind, leave at home, παιδὶ τὸν ἐν μεγάροισιν ἔλειπες [Refs 8th c.BC+]; especially of dying men, leave (as a legacy), Ἀτρεὺς δὲ θνῄσκων ἔλιπεν πολύαρνι Θυέστῃ [τὸσκῆπτρον[Refs 5th c.BC+]; λ. ἄρρενας, θυγατέρας, [Refs 5th c.BC+]:—also in middle, leave behind one (as a memorial to posterity), μνημόσυνον λιπέσθαι [Refs 5th c.BC+]

2. b leave standing, leave remaining, spare, οἰκίαν οὐδεμίαν [Refs 5th c.BC+]

3. leave, forsake, [Refs 8th c.BC+]; τὴν αὑτοῦ φύσιν λ.[Refs 5th c.BC+]; λ. ἐράνους fail in paying.., [Refs 4th c.BC+]; λ. δασμόν, φοράν, [Refs 5th c.BC+]; λ. μαρτυρίαν, ὅρκον, fail in.., [Refs 4th c.BC+] allow it to go by default, [Refs 4th c.BC+]; λοιβὰς.. οὐ λίπε neglected them not, [Refs]

3. b conversely, λίπον ἰοὶ ἄνακτα they failed him, [Refs 8th c.BC+]

4. in Mathematics texts, lose or drop something, i.e. have something subtracted from it, τὸ KP λιπὸν τὸ BO the area KP minus the area BO, [Refs 3rd c.BC+]

II. intransitive, to be gone, depart, [Refs]; see above 1.1b.

II.2. to be wanting or missing, οὔ τί πω ἔλιπεν ἐκ τοῦδ᾽ οἴκου.. αἰκία [Refs 5th c.BC+]; λείπουσιν αἱ ἐκ τῆς κεφαλῆς [τρίχες] [NT+4th c.BC+]; τί λείπει τῶν ἐπιτηδείων αὐταῖ; [Refs 2nd c.BC+]; τί γάρ σοι λείπε; [Refs 2nd c.AD+]; [εἰς τὴν προκειμένην πραγματείαν] τὸ ὑφ᾽ οὗ γίνεται.. μὴ ῥηθὲν οὐ λείπει is not needed, [Refs 2nd c.AD+]infinitive, λείπει μὲν οὐδ᾽ ἃ πρόσθεν ἤδεμεν τὸ μὴ οὐ βαρύστον᾽ εἶναι nihil absunt quin.., [Refs 5th c.BC+]; πρότασις τῆς προειρημένης λείπουσα ὑποθέσει a proposition containing less in the hypothesis than that aforesaid, [Refs 5th c.BC+]; τὸ λεῖπον what is lacking, [Refs 2nd c.BC+]; esp. Grammars, to be incomplete, of a phrase, λειπούσης τῆς φράσεως [Refs 2nd c.AD+]; to be wanting, omitted, λείποντος τοῦ καί [Refs]

II.2. b of the moon, to be invisible (compare λειψιφαής), [Refs 3rd c.AD+]

II.2. c λείποντα εἴδη, in Algebra, ={λείψεις}, negative terms, [Refs 3rd c.AD+] __B passive, to be left, left behind, ἄλοχος Φυλάκῃ ἐλέλειπτο [Refs 8th c.BC+]; also ὀπίσσω, μετόπισθε, κατόπισθε λ., [Refs 8th c.BC+]; παῖδες.. μετόπισθε λελειμμένοι left behind in Troy, [Refs 8th c.BC+]; τὸ λειπόμενον βίου (variant{βιοτᾶς}) [Refs 4th c.BC+] __B.b in Mathematics texts, to be subtracted: τὸ ἀπὸ τῆς ΔΦ λειφθὲν ὑπὸ τοῦ ἀπὸ τῆς ΔΑ ποιεῖ.., the square on ΔΦ subtracted from the square on ΔΑ gives.., [Refs 1st c.BC+] __B.2 remain, remain over and above, τριτάτη δ᾽ ἔτι μοῖρα λέλειπται [Refs 8th c.BC+] it remains, [Refs 5th c.BC+]: c.accusative et infinitive, πεπληρῶσθαί με [Refs] __B.3 remain alive, πολλοὶ δὲ λίποντο [Refs 8th c.BC+] __B.II with genitive, __B.II.1 to be left without, to be forsaken of, κτεάνων λειφθεὶς καὶ φίλων [Refs 5th c.BC+]; but στρατὸν λελειμμένον δορός which has been left by the spear, i.e. not slain, [Refs 4th c.BC+] __B.II.2 to be left behind in a race, [Refs 8th c.BC+]; λελειμμένος οἰῶν lingering behind the sheep, [Refs]; λείπετ᾽.. Μενελάου δουρὸς ἐρωήν he was left a spear's throw behind Menelaus, [Refs 8th c.BC+]; ἐς δίσκουρα λέλειπτο he had been left behind as much as a quoit's throw,[Refs 5th c.BC+]; τοῦ κήρυκος μὴ λείπεσθαι not to lag behind the herald, [Refs 5th c.BC+]; but ἀπό τινος to be left behind by one, [Refs 8th c.BC+]; λ. βασιλέος or ἀπὸ βασιλέος by the king, [Refs 5th c.BC+]; λείπεσθαι τοῦ καιροῦ to be behind time, [Refs 5th c.BC+]; but, λείπου μηδὲ σύ, παρθέν᾽, ἀπ᾽ οἴκων fail not [to come] from the house, i.e. follow us, uncertain in [Refs 5th c.BC+]: absolutely, to be left behind, be absent, [Refs 5th c.BC+] __B.II.3 come short of, be inferior to, τινος, like{ἐλαττοῦσθαι, ἡττᾶσθαι, ὑστερεῖσθαί τινος}, because the Verb has a comparative sense, [Refs]; οὐκ ἔσθ᾽ ὁποίας λείπεται τόδ᾽ ἡδονῆς falls short of.., [Refs 5th c.BC+]; λείπεσθαί τινος ἔς τι or ἔν τινι, [Refs 5th c.BC+]; οὐδ᾽ ἔτι θηρὸς ἐλείπετο δερκομένοισιν, i.e. resembled.., Epic.in [Refs 5th c.BC+] the inscribed figure falls short of the circumscribed by less than.., [Refs 4th c.BC+]: with participle, οὐδὲν ἐμοῦ λείπει γιγνώσκων [Refs 5th c.BC+]; λέλειψαι τῶν ἐμῶν βουλευμάτων you come short of, understand not my plans, [Refs 5th c.BC+]: absolutely, to be defeated, [Refs 2nd c.BC+]; λείπεσθαι ἐν [τῇ ἀγορανομίᾳ], Latin repulsam ferre, [Refs 1st c.AD+]participle, ἄνδρας λελειμμένους inferior men, [Refs 4th c.BC+]the poor, [Refs] __B.II.4 to be wanting or lacking in a thing, fail of or in, with genitive, ὀδυρμάτων ἐλείπετ᾽ οὐδέν [Refs 5th c.BC+]; λελ. λόγου failing to heed my word, [Refs 5th c.BC+]; μῆνας ἓξ.. λειπόμενος (i.e. τῶν εἴκοσι ἐτῶν) [Refs]; also, λ. ἐν τῷ μὴ δύνασθαι μηδ᾽ ὁρᾶν [Refs 5th c.BC+] __B.II.5 to be in need of, τῆς σῆς βοηθείας [Refs 5th c.BC+] leiq[uglide]-, cf. Latin li-n-quo, Sanskrit ric-, present 3rd.pers. singular ri-ṇa-k-ti 'leaves', etc.)

STEPBible — Tyndale Abridged Greek Lexicon

λείπω [in LXX: Job.4:11, Pro.19:4 (פָּרַד), al. ;] __1. trans., to leave, leave behind; pass., to be left behind, to lack before prep. (as more usual in cl.), ἐν, Jas.1:4; with genitive of thing(s), Jas.1:5 2:15. __2. Intrans., to be gone, to be wanting: with dative of person(s), Luk.18:22, Tit.3:13; τὰ λείποντα, Tit.1:5 (cf. ἀπο-, δια-, ἐκ-, ἐπι-, κατα-, ἐν-κατα-, περι-, ὑπο-λείπω).† (AS)

Bible Occurrences (6)

📖 Greek Word Study — In-Depth Study from Precept Austin

Lacking (3007) leipo

Lacking (3007) (leipo) means to fall short, be destitute or be in need. It pictures one not possessing something which is necessary. It means to be deficient in something that ought to be present for whatever reason. It can also mean to leave, fail or forsake. Leipo is used 6 times in the NAS... Luke 18:22 And when Jesus heard this, He said to him, "One thing you still lack; sell all that you possess, and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me." (Comment: Jesus defines the one thing that hindered the rich man from a life of discipleship. The things he had were the reason he lacked!) Titus 1:5 (note) For this reason I left you in Crete, that you might set in order what remains, and appoint elders in every city as I directed you, (see note) (Comment: Titus was to correct and set straight certain doctrines. Presumably Paul or others had accomplished some of the correcting, but the correcting still fell short or was lacking) James 1:4-5-note let endurance have its perfect result, that you may be perfect and complete, lacking (leipo) in nothing. But if any of you lacks (leipo) wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him. (Comment: The ultimate goal of the trials was maturity, completeness, not lacking or being deficient in anything of spiritual value.) James 2:15-note If a brother or sister is without clothing and in need of daily food, Leipo is found 3 times in the Septuagint (LXX) (Job 4:11; Pr 11:3; 19:4) This matter of assisting Christian workers on their journey is mentioned in different places by Paul (Ro 15:24 [note]; 1Cor. 16:6, 11; 2 Cor. 1:16). Titus 3:14 Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful. (NASB: Lockman) Greek: manthanetosan (3PPAM) de kai hoi hemeteroi kalon ergon proistasthai (PMN) eis tas anagkaias chreias, hina me osin (3SPAS) akarpoi. Amplified: And let our own [people really] learn to apply themselves to good deeds (to honest labor and honorable employment), so that they may be able to meet necessary demands whenever the occasion may require and not be living idle and uncultivated and unfruitful lives. (Amplified Bible - Lockman) KJV: And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. Phillips: And our people should learn to earn what they require by leading an honest life and so be self-supporting. (Phillips: Touchstone) Wuest: And let those also who are ours, learn to give attention to good works for necessary needs in order that they may not be unfruitful. (Eerdmans) Young's Literal: and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful. AND LET OUR PEOPLE ALSO LEARN: manthanetosan (3PPAM) de kai hoi hemeteroi: Our people (3588) in context refers to the Christian brethren who lived in Crete. They were the Cretan converts, not just Paul’s friends. Learn (3129) (manthano compare similar word mathetes = disciple) refers to intentional learning by inquiry and observation (cf inductive Bible study!). Manthano means to genuinely understand and accept a teaching as true and to apply it in one’s life. Paul uses the present imperative which indicates that this instruction is mandatory and needs to be the church's lifestyle. Paul desires (and commands) for the believers on Crete to continually keep learning how to do the following actions. This particular opportunity to help Zenas and Apollos would be a concrete example of at least one kind of good work. McGee observes that... We must “learn” to maintain good works. It’s something that must be worked at. A great many people think it is easy; we need to know what God considers good works, and we need to learn how to do them. (McGee, J V: Thru the Bible Commentary: Nashville: Thomas Nelson) TO ENGAGE (give attention to) IN GOOD DEEDS: kalon ergon proistasthai (PMN) : (Acts 18:3; 20:35; Ephesians 4:28; 1Thessalonians 2:9; 2Thessalonians 3:8) Engage (4291) (proistemi from pró = before, over + hÃstemi = place, stand) means literally to stand before and figuratively as in the present context conveys the idea to give attention to. Paul use the present tense which calls for this to be their habitual practice with the middle voice calling for their personal (reflexive) involvement.

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