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G2153 εὐσεβῶς (eusebōs)

Greek 📖 Greek Word Study
Adverb
‹ G2152 Greek Dictionary G2154 ›

Quick Definition

εὐσεβῶς Adv piously, religiously

Strong's Definition

piously

Derivation: adverb from G2152 (εὐσεβής);

KJV Usage: godly

UBS Dictionary of the Greek New Testament

advb. | σέβομαι

53.6 · Religious Activities · Religious Practice

devout, pious, religious pertaining to being devoted to a proper expression of religious beliefs In a number of languages the concept of ‘living a godly life’ may be best expressed as ‘to live as God would have one live’ or ‘to live like one should who believes in God’ or ‘to always do what God requires.’ In some languages, however, the only equivalent is ‘to live a good life’ or ‘to live always doing good to others.’ The shift from the focus upon religious belief to good living or being good to others results from the fact that in some religious systems there is little or no connection between religious beliefs and moral behavior.

2TI 3:12 · TIT 2:12

1 There are no doubt certain subtle differences of meaning in this series, but it is difficult to define these distinctions on the basis of existing contexts.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

εὐσεβῶς, adv., piously, godly: ζῆν, 2 Tim. iii. 12; Tit. ii. 12. (Pind. [-Béos], Soph., Xen., Plat., al.; 4 Mace. vii. 21 [Fritzsche om.].)

Mounce Concise Greek Dictionary

εὐσεβῶς eusebōs 2x

piously, religiously, 2 Tim. 3:12; Tit. 2:12*

Abbott-Smith Greek Lexicon

** εὐσεβῶς adv.,

[in LXX: IV Mac 7:21 * ;]

piously, religiously: II Ti 3:12, Tit 2:12.†

Moulton & Milligan — Vocabulary of the Greek NT

εὐσεβῶς. P Oxy VIII. 111917 (A.D. 254) οἷς ἑπόμενοι εὐσεβῶς καὶ οἱ κατὰ καιρ[ὸ]ν ἡγησάμενοι τοῦ ἔθνους, “they have been scrupulously followed by the praefects appointed from time to time” (Ed.). From the inscrr. cf. OG/S 517 (iii/B.c.) πρὸς τὸν Διόνυσον kal τοὺς ἄλλους θεοὺς εὐσεβῶς καὶ ὁσίως διακείμενος τυγχάνει, 16. 3225 (B.C. 157-6) ἱέρειαν . .. ἀναστρ[αφεῖσα]ν καλ[ῶς] καὶ εὐσεβῶς καὶ ἀ[ξιῶς τῆς θεᾶς, a/.

Liddell-Scott-Jones — Greek-English Lexicon

εὐσεβῶς (eusebōs) — piously. Included with: εὐσεβ-ής, ές (dative plural - σεβέοις [Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [Refs 6th c.BC+]: not common in early Prose, [Refs 5th c.BC+]; dutiful, especially discharging sacred duties, πρός or ἔς τινα, [Refs 5th c.BC+]; ἀνὴρ εὐ. (variant{εὐλαβής}) κατὰ τὸν νόμον [NT] more righteous in act, [Refs 5th c.BC+]; ὁ τῶν εὐσεβῶν χῶρος, of a place in the nether world, [Refs 5th c.BC+]; ἐν εὐσεβέων (i.e. χώρῳ) [Refs 3rd c.BC+] __b Astrology texts, αἱ τῶν εὐσεβῶν μοῖραι [Refs]

2. as epithet of Emperors, = Pius, [Refs 3rd c.AD+]; especially of Antoninus Pius, [Refs]

2. b of taxes, etc., due to the Emperor, [Refs 4th c.AD+]

3. metaphorically, of a piece of land, dutiful, i.e. productive, ἀγρὸν -έστερον γεωργεῖν οὐδ᾽ ἕνα οἶμαι [Refs 4th c.BC+]

II. ofacts, things, etc., holy, sacred, ταῦτά μοὐστὶν εὐσεβῆ θεῶν πάρα [Refs 5th c.BC+]; ἐν εὐσεβεῖ [ἐστι] c.infinitive, [Refs]; τὸ εὐ., ={εὐσέβεια}, [Refs 5th c.BC+]; τὸ ὑμέτερον εὐ. [Refs 5th c.BC+]; τοὐμὸν εὐ. [Refs 5th c.BC+]; τιτῶν ἐν ἀνθρώποις εὐσεβῶν παραβαίνειν Philipp. cited in [Refs 4th c.BC+]

III. adverb εὐσεβέως, Attic dialect -βῶς, [Refs 5th c.BC+]; εὐσεβῶς ἔχει, for εὐσεβές ἐστι, [Refs 5th c.BC+]: comparative -έστερον [Refs 5th c.BC+]: superlative -έστατα [Refs 5th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

εὐσεβῶς adv., [in LXX: 4Ma.7:21 * ;] piously, religiously: 2Ti.3:12, Tit.2:12.† (AS)

Bible Occurrences (2)

📖 Greek Word Study — In-Depth Study from Precept Austin

Godly (2153) eusebos

Godly (2153) (eusebos from eu = well + sebomai = reverence <> Sebomai is from root "seb" = sacred awe) is an attitude of reverence exhibited in one's actions. In secular Greek use eusebos described practical piety towards one's parents. The Greek root was also commonly used in the Greco-Roman world of Paul to describe respect for the pagan gods. For example in one ancient text we read "Can there be any better or more reverent (godly) way to honor the gods than by doing what they command?" In summary, eusebos means reverence or awe that is well directed - living lives that are pleasing to God. It is not talking "godly" but living "godly". Bryan Chapell rightly remarks that... The goal of the godly is to adorn the gospel with credibility and evidence of its power in their lives. The Bible calls us to even enslave ourselves to what is disadvantageous to us so that others will be freed from the slavery of sin. If our lives exhibit no freedom from the passions of this world, then our lives implicitly say the gospel makes no difference. (“Intolerant” Grace: Titus 2:11-15 - Revival and Reformation 7:3 Summer 1998) (List of 22 journals - 500 yrs of articles searchable by topic or verse! Incredible Online Resource!) Hiebert has written There is an intimate connection between truth and godliness. A vital possession of truth is inconsistent with irreverence...Real truth never deviates from the path of piety. A profession of the truth which allows an individual to live in ungodliness is a spurious profession The Old Testament teaches that living godly is intimately related to a "fear of the Lord" where fear connotes reverential awe or living Coram Deo (before the face of God) recognizing that all evil is a direct affront ("in His face") to His holy character. Thus we see men like Job fearing God and turning away from evil (Job 1:1). The effect of holy fear is a holy (godly) life. Noah Webster's 1828 dictionary defines "godly" as "living in obedience to God's commands, from a principle of love to him and reverence of his character and precepts." To live "godly" is to live so as to render to God the reverence and worship associated with a holy life. It is to have reverence for God and a life of holiness in the world. To live godly is to live with a reverent awareness of God’s sovereignty over every aspect of one's life, and the attendant determination to honor him in all our conduct. Godly defines a life that is pleasing to God but not necessarily "pleasing" to man for Paul writes that that "indeed, all who desire to live godly (eusebos) in Christ Jesus will be persecuted." (see note 2 Timothy 3:12) "Know that the Lord has set apart the godly man for Himself. The Lord hears when I call to Him." (Ps 4:3) (See Spurgeon's comment) IN THIS PRESENT AGE: en to nun aioni: (Jn 14:30, 17:14, 15, Ro 12:2 Gal 1:4 Eph 2:2 1Jn 5:19) In this present age - “in the here and now” in contrast to the coming age. The potential for a victorious Christian life lies between His appearings of grace and then glory. Steven Cole writes that... In the present age emphasizes that we do not need to isolate ourselves from this evil world in monasteries or Christian communes. Rather, in the midst of this present evil age, we are to live sensible, righteous, godly lives, so that those in the world will be drawn to our Savior. Hendricksen writes that... we may live lives which display a changed relation: a. to oneself: “self mastery,” making the proper use of such desires or drives as are not sinful in themselves, and overcoming those that are sinful; b. to the neighbor: “fairness,” honesty, justice, integrity in dealing with others; c. to God: “devotion,” godliness, true piety and reverence with respect to him who alone is the proper Object of worship. Present (3568) (nun) means "now". The negative and positive charges Paul has just given indicate that Christian living must be demonstrated in an evil world that is hostile to God.

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