Leonard Ravenhill passionately calls believers to embrace true, speechless worship and genuine spiritual transformation rooted in the reality of Christ's resurrection and ascension.
This sermon emphasizes the importance of true worship and adoration of God, highlighting the need for speechless adoration and reflecting on the significance of Jesus' ascension. It challenges the audience to consider the depth of their worship and the reality of the new birth experience, urging a focus on spiritual transformation rather than superficial commitments.
Full Transcript
God wills I'll go. How many times you get up, you've got to jump in a car, it only takes you half an hour. If it's a hot and buggy day, take a day to do it.
Now you're doing the biggest enemy some of us have is our automobiles. I'm getting more stingy about my time. Maybe I don't have much left.
I'd like another two years to write two very interesting books. But what about the time God gives us? We don't think about that. So I'm just telling you what David was sparking me off.
I've done some thinking this afternoon. I've got to know if after that message is one to keep me going for a week. Thinking about worship and adoration.
I believe that the highest form of worship is speechless. That Dr. Chaucer said, I can gaze and gaze and gaze. Remember an old hymn that says, I shall know him.
I shall know him. When redeemed by his side, I shall stand. I shall know him, I shall know him by the prints of the nails in his hand.
A quick thing, I didn't plan a lot of stuff to say just to kind of stir your minds up tonight. I don't know much about opera. I know that Verdi played his opera Aida in the great, what do you call it, in Milan, in Italy, in the opera house.
And when he finished, the people clapped and cheered. They unhitched the horses from his carriage and let them go down. They pushed his coach and they pulled it down the street, yelling all the time, Verdi, Verdi, Verdi, Verdi.
That was 10 o'clock at night. They were still shouting at midnight. They were still shouting at three o'clock in the morning.
He went to the window and there were people dancing in the street and shouting Verdi, Verdi, Aida, Aida, and trying to sing as the Italians do. All because he wrote an opera. They did so without making vows.
It's easy to make them in the heat of a meeting and then tomorrow there's no atmosphere. You face the world of flesh and the devil. You won't gain an inch of ground in this meeting, but what the devil will try and get five inches back.
So here's hundreds of people shouting Verdi, Verdi. They're intoxicated with joy because he wrote an opera. Wait, there's a man.
He's in a tomb. They put a stone on the tomb. They put wax over the stone.
They put 16 soldiers. They put all the sin of the world there, but every demon in hell there. Christianity hangs on one thing and not on the cross.
You remember the chorus, living he loved me, dying he saved me, buried he carried my sins far away, rising he justified freely forever. But David, I don't know if you've done it. I'd like to hear you do it.
I've never once heard a sermon on the ascension. Jesus has to more than die, he has to ascend to the Father. Every demon in hell is nervous and shaking when he rises from the dead.
Every angel is waiting to proclaim it. And so the tomb broke. I don't know why we only sing as day, it's jealous, said David.
Why do we only sing up from the great heroes every Easter time? We ought to sing it every Sunday. The most disappointing day in the life of Jesus. Jesus, when he rose from the dead, nobody was there.
Not one of the lepers he healed was there. Not blind Bartimaeus was there. Nicodemus wasn't there.
His own mother wasn't there. How many times he told them, destroy this body and I'll rise again. And there was nobody there.
Do you think he didn't feel it? The simple question, did you thank God today that he rose? Isn't it amazing? In a Christian kind of like America, the outstanding Sunday is not Easter Sunday or Christmas Sunday. It's what? What do you call that Sunday? Football Sunday? Superball Sunday. Everybody lives for Superball Sunday.
They spend so much time watching football and spend about Jesus, up from the great heroes. Do you know what I believe somebody needs to do? Somebody needs to go to America and preach the new birth. I don't believe five percent of all the Christians, apostolic, Pentecostal, Methodist, Nazarenes are saved.
And that's true of England. You go to your own pastor and say, Pastor, I want to ask you one question. Do you are the witness of the Spirit? John Wesley, one of the greatest men ever lived, do you know what he did? I read it today.
Charles Wesley put John Wesley's theology to music. And one thing that Charles Wesley wrote, my heart is full of Christ. And as long as there is this glorious message, you know, John Wesley says, I went to London, I went to Birmingham, I went to Manchester, I offered men Christ.
We don't offer Christ, we offer them heaven. Do you want to go to heaven? Raise your hand. Do you want forgiveness of sins? Raise your hand.
The one battle David didn't tell you, he had three cruel years of conviction of sin. Why? Because as Paul said to Timothy, you've known the scriptures from being a child. Your mother knew it, your grandmother knew it.
We took David and the family every time we could to England to conferences. And in Ireland we did, and in America we did. David didn't tell you, he's a very skilled artist.
He does wonderful painting. But his battle was, he wanted to design his own studio and a follower. But he knew his scripture that stuck with him then, he often preaches now, is this, you're not your own, you're bought with a price.
So he dropped his brush and never picked it up since. And I appreciate that. But 300 years ago, there's a great preacher in Scotland by the name of Philip Dalbridge.
He wrote the greatest thing ever written outside the Bible on regeneration. And he wrote that lovely hymn, we hardly ever sing anymore, we're not too up and going. Happy day, happy day, when Jesus washed my sins away.
He taught me how to watch and pray and live rejoicing every day. Happy day. And he goes on to sing happy day.
And when he got from his knees, he'd had wrestlings too. But when he got up, he put it on record forever. I'd sing it hundreds of times.
My granny sang it in the fireplace. It is done, the great transaction is done. I am my Lord and he is mine.
Don't come in my office unless you're living and walking with God. I'd put my finger right between your eyes and say, does Christ live in you? Well, I didn't ask you that. I got the vaccine, I didn't ask you that.
Does Christ live in you? Does Christ weep through you? How do you think God looks down on a hell of a world like this? He looks on Bosnia tonight running with blood. One of America's most gifted preachers, he doesn't count generations by 40, he counts them by 70. He says we had 70 years and then judgment came on America.
What was it called? The Civil War. Then we had another 70 years, we had judgment. What was it called? It was called 1929, the crash of all the banks.
Another 70 years goes to 1998 or 9. We're ready for another thunderous, devastating demolition that God gives. Nobody's going to escape our precious
Sermon Outline
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I
- The value of time and the urgency of spiritual commitment
- The highest form of worship is speechless adoration
- Reflection on the significance of Jesus’ resurrection and ascension
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II
- The reality of the new birth and spiritual transformation
- The challenge of superficial commitments versus true conversion
- The need to preach Christ rather than just heaven
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III
- The example of historic Christian figures like John Wesley
- The importance of living and walking with God daily
- The consequences of neglecting true spiritual life in modern Christianity
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IV
- The call to genuine worship beyond emotional experiences
- The power of Christ’s ascension over all spiritual forces
- The urgency of repentance and spiritual awakening in contemporary times
Key Quotes
“I believe that the highest form of worship is speechless.” — Leonard Ravenhill
“Christianity hangs on one thing and not on the cross.” — Leonard Ravenhill
“Does Christ live in you? Does Christ weep through you?” — Leonard Ravenhill
Application Points
- Commit to daily moments of silent, speechless worship to deepen your relationship with God.
- Evaluate your spiritual life honestly to ensure you have experienced true new birth and transformation.
- Focus on living authentically with Christ rather than relying on emotional or superficial religious experiences.
Frequently Asked Questions
What does Leonard Ravenhill say is the highest form of worship?
He teaches that the highest form of worship is speechless adoration, where one is fully captivated by God beyond words.
Why is the resurrection and ascension of Jesus important in this sermon?
Ravenhill emphasizes that Jesus’ resurrection and ascension demonstrate His victory over sin and spiritual powers, which should inspire continual worship.
What concern does the speaker express about modern Christianity?
He is concerned that many who identify as Christians have not truly experienced the new birth or genuine spiritual transformation.
How does Ravenhill view the preaching of the gospel today?
He critiques that often the gospel is presented as an offer of heaven rather than a call to a transformed life in Christ.
What practical advice does the sermon offer for believers?
Believers are urged to examine their spiritual walk, live authentically with Christ, and prioritize worship and prayer.
