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Are You Willing - Part 6
Leonard Ravenhill
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0:00 9:25
Leonard Ravenhill

Are You Willing - Part 6

Leonard Ravenhill passionately challenges believers to forsake complacency and embrace the costly, Spirit-filled path of true discipleship to ignite genuine revival.
This sermon emphasizes the reasons for the lack of revival in our lives: contentment with the status quo and the unwillingness to pay the cost of true discipleship. It challenges believers to live the Christian life God's way, which involves leaving all to follow Him, even when it leads to unexpected challenges and disruptions. The story of a servant girl who kindles fires while praying for God to kindle a fire in her spiritually serves as a powerful illustration of devotion and surrender. The sermon also critiques churches that offer theology without the transformative power of the Holy Spirit, highlighting the need for a genuine, Spirit-filled revival.

Full Transcript

...and give gifts unto men. As I said, there's one great, two great reasons we don't have revival. One, we're content to live without it. Number two, it's too costly. We don't want, we don't want God to disrupt our status quo. We want to eat, drink and be merry and tomorrow we live. But the work, the Christian life can only be lived one way and that's God's way. And God's way is that I leave all and follow him. God's way is that in the hour when I think I'm going to have joy or something, suddenly that cup turns into a cup of bitterness. When I think I've arrived at something, the Lord shatters that. You know, we think, well if I had the privilege of Mrs. Saunders or Mr. somebody else, I'd be a real saint. I read this, whoso will be chief among you, let him be a servant. I didn't come to be ministered unto, but to minister and to give my life. I was reading a couple of pages in the Marshall's life yesterday. I like to turn to that book. She was the oldest daughter of the founder of the Salvation Army and had the privilege when she was 85 years of age, she could preach up a storm, if you ever talk about a storm. And then one night she said, I went to Brussels. I went to a large mansion. It was loaded with antiques, costly things. It was beautiful. It was owned by a Christian. And there's a sweet girl there, I noticed each morning about nine o'clock, she'd come out of the servants' quarter, radiant. I said to her one day, my dearie, I want to ask you a question. I've noticed in the last few mornings, when you come out of the servants' quarter after having breakfast, you're so radiant. Well, it was a big, big old house. We used to have a house, I don't know how many chimneys in it. I think there were 12 fires and she had to light the fire every morning. Take out the ashes from everyone and carry the ashes out. Get the kindling wood, get the fire going first of all in the dining room, so the precious folk wouldn't be shivering, you know, when they're eating all the wonderful stuff. And the Marshall said, but what time do you? Oh, I begin, my dear lady, I begin at five o'clock in the morning. Five o'clock? Yeah. In what time? Well, breakfast is at eight. Usually I finish the last fire, I've got the last fire going by about half past seven. Well, how do you do it? I just kneel in front of it and I sweep all the ashes on one side, I put them in a bucket and then I get some paper, then I get some kindling wood and boy, getting cold to catch fire in a job. I go in that room and get that fire going. I go to the next, I go to the next, I go back, the first one's gone out, so I do it over again. But eventually I get to breakfast a minute or two before eight o'clock and I've lit my 12 fires. Don't you get impatient? No. Well, you say the fire has gone out? Yeah, they often go out. Well, do you get up early in the morning for devotion? She said, um, no, not very early. Well, how do you maintain your spiritual life? She said, every time I light a fire I say, Jesus, while I'm kindled this fire, kindle a fire in me. Kindle a fire of your love in me afresh this morning. Kindle a fire of your devotion in me. Here's, here's this precious little girl talking to one of the most powerful women in the world, a woman who at 21 years of age went to Paris and turned the city upside down, preaching against all the prostitutes. The queen of the underworld was there. Men came from the Sorbonne, the greatest intellectuals with their long beards and their pipes and, and listened to her. And yet this precious little, she, the mother said, oh, the young lady taught me more than most sermons had ever heard. She had to light the fire, then get bellows and blow the things up, try and get them going. And she said, every fire I never missed one morning saying, Lord, as I'm kindling this fire, kindle your fire in me. The fire of love for your will, the fire of love, the fire of joy, the fire of peace, the fire of compassion. It all came back to the church, we'd turned America upside down in six months. Ours is all theology. We get a starving man, we give him a cookery book. Does it help him? He looks in the cookery book and he sees a, he sees a dish there with potatoes on and beef and all that. What do you do? You tantalize him. Oh, I hope one day you can come to our, we're going to have this, you see, this beef, and then we're having this, and we're going to have some turkey and something else. And the poor man's ravenously hungry. We give him a picture, but we don't give him the goods. The average church today, you go in Sunday morning, they give you the menu, but they never give you the meal. We're giving our line of theology. This is our precious doctrine. Some of those people will be reciting doctrine in hell. Jesus never intended it should be, as I've said to you before, if you say where two or three are gathered in his name, if the living Christ is in your meeting, if there's a living Christ, how in God's name can you have a dead service? It's totally impossible. I remember talking once in the Carnegie Hall in Pittsburgh with Miss Kuhlman. We were talking about the church as it is, and various other things. And she said, I talked with some young students the other day, and they said, well we go to a certain church, oh we have a wonderful pastor, and a marvelous choir, and he's a great teacher. But nothing ever happens. We come to see your meeting, and there's a power of God there. And I was in meetings there where billows of power went over the meeting. All kinds of miracles were done. What does a pastor say? He says, well of course where two or three are gathered, he's in the midst. Do you know what I said to them? No, what did you say? Well if he's in the midst, and you believe he's the same yesterday, and today, and forever, why doesn't he do in the midst here, what he did in the midst there? We tried, bail got out. The stupid pastors have been to a seminary, as I say again, cemetery. Our pulpits are full of dead men preaching dead sermons to dead people. But there's going to come an awakening. God Almighty doesn't care if he sends America bankrupt. He doesn't care if we have to stand in bread lines. He doesn't care if our automobiles rust because we have no gasoline. And that could happen very easily. If Russia gets Iran, she can bottleneck all the oil in the world there. And that's what she's after. And she's going to fight desperately for it. But again you see, this is so expensive. We have to do more than believe in the Lord, we have to believe on the Lord. We have to do more than have a blessing just because we feel better, we feel inflated, and we maybe get a gift or something. You know, I find people who get gifts of the Spirit, they're more proud after they get the gift than they were before. They're proud of the gift. The indwelling of the Holy Ghost to me is the most majestic thing this side of eternity. Yes. The Holy Ghost produces holy people. Yes. Holy people live holy lives. Yes. Produce holy daddies and holy mummies. So here's a question, you answer it for yourself. Do you want to drink the cup that he drank of? I'm strained, I can't get to it. Between me and that mission that John Baptist said, when I come out baptized with the Holy Ghost, between here and there, there's a Gethsemane, there's a cross.

Sermon Outline

  1. I
    • Two main reasons for lack of revival: contentment and cost
    • The Christian life must be lived God's way, involving sacrifice
    • True discipleship means leaving all to follow Christ
  2. II
    • Illustration of the servant girl kindling fires as a symbol of spiritual devotion
    • The importance of daily surrender and prayer for God's fire within
    • Contrast between superficial theology and Spirit-filled revival
  3. III
    • Critique of churches offering doctrine without power
    • The necessity of the Holy Spirit's presence for true ministry
    • The danger of dead sermons and dead people in the church
  4. IV
    • The high cost of revival and discipleship
    • The Holy Spirit produces holiness and transforms lives
    • Challenge to drink the cup Christ drank, embracing suffering and mission

Key Quotes

“One, we're content to live without it. Number two, it's too costly.” — Leonard Ravenhill
“God's way is that I leave all and follow him.” — Leonard Ravenhill
“Every time I light a fire I say, Jesus, while I'm kindling this fire, kindle a fire in me.” — Leonard Ravenhill

Application Points

  • Examine your heart for contentment with the status quo and be willing to pay the cost of true discipleship.
  • Commit to daily surrender and prayer, asking God to kindle His fire of love and devotion within you.
  • Seek the infilling and power of the Holy Spirit to live a holy and effective Christian life.

Frequently Asked Questions

What are the main reasons we lack revival according to Leonard Ravenhill?
He identifies contentment with the status quo and the unwillingness to pay the cost of true discipleship as the primary reasons.
How does the servant girl’s story illustrate spiritual devotion?
She kindles fires each morning while praying for God to kindle a fire of love and devotion within her, symbolizing daily surrender and perseverance.
What critique does Ravenhill offer about modern churches?
He critiques churches that focus on theology without the transformative power of the Holy Spirit, resulting in dead sermons and lifeless congregations.
What does true discipleship require according to the sermon?
It requires leaving all to follow Christ, embracing suffering, and allowing the Holy Spirit to produce holiness in one’s life.
Why is the Holy Spirit essential in the Christian life?
Because the Holy Spirit empowers believers, produces holiness, and enables genuine revival and effective ministry.

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