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James Bourne

James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.
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James Bourne writes a letter to Mrs. T. expressing his struggles with self-abasement and the fear of feigned humility and dissembled love. He shares about the spiritual experiences of Mrs. G. and others, emphasizing the importance of discovering God's love in Christ Jesus. Bourne finds comfort in the words from 2 Timothy, encouraging believers not to be ashamed of the testimony of the Lord but to partake in the afflictions of the Gospel, relying on God's power and strength through the Holy Spirit to endure all things.
Letter 154.
[To Mrs. T.] Hertford, 16 September 1838. Dear Cousin, My visit here is attended with continued self-abasement. I am kept in a very low place, but dare not say the Lord forgets me. He is a very present help, and my morning readings are comforting to me, and attended by many who are not expected. Mrs. G. has had a sweet discovery of God's love to her in Christ Jesus, and her tender fears are evidence that spiritual life is abundantly in her. It would do you good to hear her account from herself, and to see her spirit. Another friend also has had a sweet refreshing from the presence of the Lord, and I think some others are looking out of obscurity. I have scarcely seen __ , I fear she is gradually getting into a place where she will be hard set to clear the work. O how I fear feigned humility and dissembled love! I know God will discover this wherever it is. I have hard work to show my face here, because of the fearful sight I often have of my sinful nature, and the importance that is put upon what I say here. Yet I have been comforted this morning with these and the following words - "Be not thou therefore ashamed of the testimony of our Lord . . . . but be thou partaker of the afflictions of the Gospel," for therein will be found and understood "the power of God." The mystery of salvation is hid in Christ Jesus, but is made manifest when he brings life and immortality into the soul. This makes me a willing partaker of the sufferings, because I am persuaded he is able to keep me unto eternal life. [2 Tim. i. 8-12.] His strength, communicated to my soul by the Holy Spirit, is all my stay and support; I am not able to abide one moment without it, but with it I can bear all things. This is what I recommend to you and Mr. T. It will bear you both up under the various changes that continually overtake you. We know not what a day may bring forth; and if we have not the spiritual habit of making the Lord our refuge, some sudden storm may upset us; but if Christ is our Ark, we shall certainly weather it. I droop in spirit more than I can express, and would often run away from God, from myself, and from the eyes of all living; but the Lord will not have it so. I must stand the brunt, and face it out, to make manifest the power and efficacy of God's regenerating grace; and instead of finally sinking, I perceive, by every fresh humbling dispensation, he raises me higher in hope and humble confidence in him, and sets me lower in my own estimation. This is my path of tribulation; not all sorrow; not all casting down; but now and then exalted to a place far enough out of the reach of the enemy that puffeth at me. Yours affectionately, J. B.
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James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.