Favell Lee Mortimer delves into the discourse where Jesus' disciples were offended by his teachings on consuming his flesh and blood, highlighting the spiritual significance behind his words rather than a literal interpretation. Jesus explains that true life comes from the Spirit, not from physical elements like bread and wine, emphasizing the importance of faith in his sacrifice. He reveals that belief in him is a gift from the Father, leading many to question their spiritual state and earnestly seek salvation. Mortimer emphasizes the gratitude believers should have for being drawn to Christ by the Father, acknowledging their deliverance from darkness into the light of His kingdom.

We find that many of the disciples of Jesus were offended by his discourse concerning his own flesh and blood. We must remember that all the followers of Christ were called disciples, whereas only twelve were called "apostles." The twelve apostles are not meant by the word disciple in this passage. Why did these disciples murmur? Because they could not understand how Jesus could give them his flesh to eat. They thought he meant that his flesh must literally be eaten; whereas he spoke of a spiritual thing; of obtaining life through faith in his death. He told them that they would be still more astonished when he ascended up where he was before, even into heaven; for then it would be clearly seen that he did not speak of his real flesh and blood, as they would be changed, and return to heaven. "What and if you shall see the Son of man ascend up where he was before!" What would you say then? Jesus proceeded to explain his words, as far as they could be explained. He said, "The Spirit quickens, or gives life." Bread and wine cannot give life. No, the Spirit alone gives life. "The flesh profits nothing." By "flesh" forms and ceremonies are meant. They cannot profit the soul by any power in them. It is right to keep the ordinances of Christ, and to partake of the Supper he has ordained in remembrance of his death. Believers account it an unspeakable privilege to approach their Lord's table; but no ordinances, not even those of divine appointment, can impart spiritual life. Jesus directs us to his Father as the only source of life. When he saw men did not believe, he told them, "No man can come unto me, except it be given unto him of my Father." Why did he declare this doctrine? Has it not often furnished unbelievers with an excuse for not coming to him? His reason for declaring it was that he might convince man of his danger and helplessness. Many have been alarmed from hearing it, and have been led to call out, "What shall we do to be saved?" A reasonable creature is often led to think, "Am I indeed in a state of death! And can I not raise myself from it? What will become of me, if the Father do not lead me to believe in Christ!" These are profitable thoughts, and often induce the sinner to call with earnestness upon God. A few years ago, the son of pious parents entered into a church. He had lately lost a praying mother, and his heart was softened by the event—but he had not turned to his mother's God. The preacher set before his audience the declaration of the Lord Jesus, "No man can come unto me, except the Father which has sent me, draw him." The youth was alarmed, "What, is my mother dead," thought he; "is her voice silent, and am I still unconverted? And what if God should never bestow upon me his converting grace?" He offered up earnest prayers. The Lord heard him, blessed him, and chose him to be one of his faithful ministers. What ought to be the feelings of believers when they reflect that they never could have come to Christ, if it had not been given unto them of the Father. Have we believed? Then what thanks can we render for our escape from perdition, and for our hope of glory! We would ever be "Giving thanks unto the Father, who has made us meet to be partakers of the inheritance of the saints in light, who has delivered us from the power of darkness, and translated us into the kingdom of his dear Son."