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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the importance of childlikeness in receiving the Kingdom of God, emphasizing the need for perfect trust, resting in God's love, and living in His power. Childlikeness involves simplicity, joy, contentment in one's circumstances, singleness of intention, yielding of the will, and forgetfulness of self in favor of God's claims. To be childlike in the pure sense is to live in God as one's Father, Preserver, and Guide, recognizing His perpetual Presence and Providence.
Childlikeness
Verily I say unto you, Whosoever shall not receive the Kingdom of God as a little child shall in no wise enter therein. LUKE 18:17 DEAR Soul, couldst thou become a child While yet on earth, meek, undefiled, Then God Himself were ever near, And Paradise around thee here. GERHARD TERSTEEGEN CHILDLIKENESS, in its Scripture sense, is a perfectness of trust, a resting in a Father's love, a being borne on in its power, living in it--it means a simplicity which resolves all into the one idea of lowly submissiveness to One in whom it lives; a buoyancy of spirit, which is a fountain of joy in itself, always ready to spring forth afresh brightly and happily to meet the claims of the present hour, not looking lingeringly back to the past, nor making plans independently, as of oneself, for the future; a resting contented in one's lot, whatever that lot may be; a singleness of intention; a pliancy, a yielding of the will, a forgetfulness of self in another's claims. To be thus childlike in the pure sense of such an ideal, is to be living in God, as one's Father, one's Preserver, one's Guide, felt to be a perpetual Presence and Providence. T. T. CARTER
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.