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- A Passion To Know Him Part Two
A Passion to Know Him Part Two
K.P. Yohannan

K.P. Yohannan (1950 - 2024). Indian-American missionary, author, and founder of GFA World, born in Niranam, Kerala, to a St. Thomas Syrian Christian family. Converted at eight, he joined Operation Mobilization at 16, serving eight years in India. In 1974, he moved to the U.S., graduating from Criswell College with a B.A. in Biblical Studies, and was ordained, pastoring a Native American church near Dallas. In 1979, he and his German-born wife, Gisela, founded Gospel for Asia (now GFA World), emphasizing native missionaries, growing to support thousands in the 10/40 Window. Yohannan authored over 250 books, including Revolution in World Missions, with 4 million copies printed, and broadcast Athmeeya Yathra in 113 Asian languages. In 1993, he founded Believers Eastern Church, becoming Metropolitan Bishop as Moran Mor Athanasius Yohan I in 2018. Married with two children, he faced controversies over financial transparency, including a 2015 Evangelical Council expulsion and 2020 Indian tax raids. His ministry impacted millions through Bible colleges, orphanages, and wells.
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Sermon Summary
In this sermon, the speaker shares a personal experience of encountering a young girl in need on a busy street. He is moved by her plight and gives her all the money he has. This encounter leads him to reflect on the value and preciousness of every human life, reminding him of the importance of caring for orphans and widows in their distress. The speaker then discusses the heart of compassion displayed by Jesus during his earthly ministry and encourages listeners to embrace and share that same compassion. He concludes by sharing a story about William Booth, the founder of the Salvation Army, who emphasized the importance of serving others through a simple message: "Others."
Sermon Transcription
James chapter 1 says religion that our God and Father accepts as pure and faultless is this, to look after orphans and widows in their distress and to keep oneself being polluted by the world. Next, on the road to reality, embrace and share the love and compassion of Christ. What a real delight to be with you this weekend as we celebrate together what Christ has accomplished at the cross and his victory over the grave. Because he lives, we can live as well. During his earthly ministry, Jesus displayed an amazing heart of compassion, whether it was to one hurting person or to a multitude of needy people, he truly cared about the lost and those who are suffering. Today, on the road to reality, we'll be encouraged to share that same heart of compassion and concern. The needs are all around us. From Gospel for Asia, here's Brother K.P. O'Hannon in John chapter 6. You know, the population of Canada is 26 some million people, something like that. Can you imagine, you can take the slums of Calcutta and Bombay, you get the entire nation of Canada. Have you ever been to one of the slums of Bombay? I have. Because of stinch, it's so unbearable. You feel like throwing up. I had to close my nose and walk through the slums because I couldn't take it. Who lives there? Rats? Snakes? Dogs? No. Human beings. People. And God made these people in his own image. This is what we sometimes forget. Even Christ dying on the cross in the very last of the last seconds of his life, he's looking to the left, he's looking to the right, he's looking to the left, he's looking to the right, somehow to see if any sign of repentance from these criminals. It was appropriate, it was just for these two to be crucified in this manner. But not Jesus. In the midst of excruciating agony and pain, he's looking to see if he can save one more before he gives up his life. And one says, Lord, remember me when you come in paradise. And the Lord said, today you will be with me. What a way to take the worst scoundrel, a murderer, a thief, a rapper. People shy away from that individual. They're rather stoned to death. Can you imagine the holy son of God, the creator of the universe, says, I embrace you. Today you are going to be with me. How much he cares about the lost and the suffering and the needy. So when you read a passage like this, it must make us to ask a question. Do I care about the people around me that are hungry, that are suffering, those beggars, those lepers, those precious children? Not one, not two, but millions. They are slaves to matchbox making factories. They are slaves to the owners who make those firecrackers. They never experienced childhood. They do not know what it means to be a child. You see, if Christianity is for me to make me a better person, if that is the end of it, oh, my friends, we have missed it. The call of God, when he gave to Abraham, who became the father of faith, which some of the dear friends now use his name, we are the children of Abraham. Therefore, we can claim to be rich and mighty. How foolish. Look about Abraham. When God said, leave your father, mother, everything, go to a place, I will show you. He was giving up all the riches, all the glory and everything he had in the ancient Ur of the Chaldeans. He left all and then he said, yeah, God blessed him everywhere he went. Truly he did. But what did God say to him? I will bless you and make you a blessing to others. We are blessed so that we can represent our loving heavenly father. We can represent the caring Christ to give, to help, to walk, to touch, to heal. And that is the call. I want to ask you a simple question. 24 hours a day you have, how much of the time you think about yourself and your father, your mother, or your family, your children? How much of the time you think about someone else in the neighborhood, in the slum, or in that village, or people who work with you? How much time you pray? Of that time of prayer, how much time do you pray and cry and weep for those around you that do not know about Jesus? They have no hope. They have no understanding. Do you have a list of things that you pray for? Out of that, how many of those lists, those lines, those names, those requests represent somebody else? Or is it all about you? And the disciples must learn. This is the reason why Jesus said, unless you love me more than father, mother, son, and daughter, he didn't stop there. He didn't stop there. And your own life, you cannot be my disciple. It is not simply talking about self-denial. A lot of people out there, incredible examples of self-denial. They don't have to be Christians necessarily. They give up their house, their clothes, their money, and their families, and all that. I mean, they give up all this stuff, you know, they walk away from all these things. They don't care. But Christ is calling for something else. He's calling for denying ourselves. It is me seeing myself not as the most important person, but rather I see I am only a means, a vessel to bless others. I don't hold myself, my reputation, my what I want as supreme importance, but somebody else. There's a fantastic illustration, a real story, that I think would help to make us understand this. Years ago, when William Booth was alive, the founder of Salvation Army, one of the most significant movements the world has ever known or witnessed. A movement that touched the lives of millions around the world. They cared for the poor and the needy and the downtrodden. When he was an old man, he couldn't travel much anymore. Often he was ill. They had a major conference call for about 5,000 of his followers, and William Booth was supposed to be the keynote speaker, but due to his physical limitations and his illness, he could not go. So what is the next thing to do? He sent a cable, a telegram with the message that they must read on his behalf to the gathering. So the emcee came up and he said, our leader, William Booth, couldn't be here, but he sent the message that he was going to preach to us. They were quite curious and anxious. Wow, our leader couldn't be here, but he sent a message. Now they're getting ready to listen to a long message. At the master's ceremony, he opened the cable. He read it. Only one word in it. Others. That's all. Others. This man who could preach maybe 8, 10 hours non-stop, he didn't need to do that. He was saying to his followers, keep this in mind. It is not you. It is not me. That is important. Others. Others. Others. And Jesus, without talking to Philip or Andrew or anybody, Jesus, without even dealing with a little boy with a few pieces of bread and the little fish, Jesus being God, he didn't need any of these people. He didn't need the little boy. He didn't need his bread. He didn't need his fish. He didn't need Andrew. He didn't need Philip. He didn't need any of these people. The Bible says, in the beginning was the Word and the Word was with God and the Word, Logos, was God. All things were made by him and nothing, nothing were seen and things we cannot see, the visible and the invisible. Nothing was made without him. He made all things. In eternity past, he stands on nothing and simply speaks, let there be, who did it? The Lord Jesus Christ. Now here on earth, he didn't need any of these people. Five thousand, 50 million, no problem, he can feed them all. But that's not what he's doing. He's telling them, you take care of this. Philip, what about this? They are hungry. You do something about it. What a world. What a nation. That's Brother K.P. Yohannan on the Road to Reality. He'll be right back with more. We have a booklet that really ties in quite nicely to today's message. It's called Seeing Him by K.P. Yohannan. Maybe like many, you're just going through the routine of life. You've lost sight of Jesus. Well, allow the Lord to restore your heart and sight to see him again. As you read this booklet, again, it's called Seeing Him. You can order that from winasia.org. Again, look for other resources there as well. We're at winasia.org. And our friends in Canada can go to gospelforasia.ca. Let's get back into the message now, shall we, as K.P. recalls the road God had him on. I have traveled all over this land, eight years. I have seen it and felt it and touched it, slept on the roadside, traveled in trains. In those days, no second class, third class, the Gandhi class. I stood in the toilet traveling from Delhi to Bombay, not one centimeter space in the train. I have seen the stinch, the chickens and the goats people carry, the old, the wrinkled face, the little babies. Having lived in Bombay and working on the streets of Bombay, I have seen the suffering, the VT station, 24 hours ocean of people flowing. No stop. It's everywhere. But how many times I saw it, but I walked away. They became just people, not individuals. And I had to pray. Honestly, I have to pray, Oh God, please touch my heart. Give me your compassion. Let me see them the way you see them, Lord. Please, Lord, let me. See, God will never force you to do anything. You will sink me and you will find me when you search for me with all your heart. In some of my writings, I use this illustration that happened to me. Some years ago, I was in Bombay, trying to find my way to catch my flight. And I had a few hours and if you've ever been to Bombay, you will know what I'm talking about. You just don't walk onto the road. You will get killed before you can think and blink your eye because cars, they go this way and that way like lightning. You just wait. And there I was. But if you know Bombay, you'll find no matter where you find yourself on the streets, you will find a whole bunch of people around you, the street beggars, especially little children. I mean, little children, three or four year old kids, and seven, eight, nine year old kids, half naked, wearing rags, holes all over. And they come, Saab, Saab, Saab, and then mothers, skin and bone mothers, carrying their babies, naked little babies with blotted stomachs. And the mother hardly wears enough clothes because it's all torn up. And a whole bunch of them. And I didn't have time to deal with thousands of these people everywhere. So I was waiting for the light to turn green. I was turn faced, very sober, almost angry looking, so they would leave me alone. And now the light turned yellow, then it turns green. But before I could walk, I hear this voice behind me. Sir, please give me something. I have no one. No father. My mother is sick. I have younger brother. We are hungry. Give me some money to buy some bread. Please, sir. And I turn around and here this young girl stands. She must be seven or eight years old. I did not exaggerate about the story. I'm not making any more than this, what I witnessed. Seldom have I seen such beautiful face, big brown eyes, her oval shaped face. A sweet child stands there like this. All of a sudden, I realized, my goodness, I'm looking at a precious little girl. And I put my hand in my pocket and took all the money I can find, everything. And I gave it to her. Of course, the light turned red. And then again, I had to wait. Then I began to walk. I never forgot this experience. It is as fresh as today. It was as though Christ himself began to walk with me on the busy street. And he began to talk. So what do you think about the little girl? Is her life as precious, as valuable, and dear as your daughter? It had to be God talking, because I was not thinking about that. All of a sudden, my mind raced back to the United States, where my daughter, her own room, her own nice bed. Every week, her bedsheet changed, her pillow cover changed, fresh clothes. We care about her. We pray for her. She reads, she writes the question, what about this little poor girl? Of course, being a believer in Christ, I must respond and say, yes, Lord, I do. I do care. And her life is as valuable, as precious, and dear just as my own daughter. The strange thing, she didn't ask me one more question. I think he walked away, and I was left alone to think. Why, why, why on earth God allowed you to have a few years to live on earth? If heaven is the only reason for our salvation and knowing Christ, Baba, it is much better the moment you get saved, somehow rapture takes place, or God, you know, just kill you and snatch you away, do something. Why go through all the mess, all the problems? I tell you, he left us here for one reason. As the Father has sent me to care, to cry, to touch, to feel, to die, for others, I am sending you. This is the reason. But do I understand it? How come I must go through this crisis experience on the street of Bombay for me to come to understand this? Can't I see the multitudes? Don't I see this on the television, in the newspapers, the families that commit suicide as a pack? But the question, is there any room in me to care? But then, the amazing thing is this, in a land such as this, with such a large, massive population, rejection, loneliness and hopelessness, what am I talking about? You say, who are these people? Some of you don't even understand. We don't want to talk about it. These are the 300 million Dalits, the untouchables. And by the way, God is always on the side of the broken, poor, needy, illiterate, lost, helpless. And the Lord is still telling us, as he told Philip, Philip, what do you think we shall do? He didn't need to ask Philip, but he must ask him. God can do everything, but he is inviting us, his body, his people, to care. With our prayers, with our giving, with our going, with whatever we can do, they need the Lord. They need to know Jesus. They need to know his compassion. They need to know that Jesus said, if the Son of Man will give you freedom, you are free indeed. They need to know that he died on the cross, he shed his blood, and their sins are forgiven, there is hope, there is healing. They need to know the gospel is a good news. It is not just for me, but it is for others. But we are the agents, and we must be. We must care. We must reject a gospel that is so self-centered. We must embrace the gospel of the cross. And this is where Jesus can manifest his grace, his mercy, today through our lives, touching and changing people who are in need. My brothers and my sisters, I want you to know, I am not trying to tell you I am better than somebody else, no, but I can tell you, it is rare to find Christian workers who will sell their house, their land, and their properties to serve God. It is all a means to make money. It is all about how they can make their life better. In the recent times, I've been reading through the four gospels, Matthew, Mark, Luke, and John, with a pencil. You know what I'm reading for? I want to see Jesus the man, not God. Yes, he's God, but I don't want to see him. I want to see him as a man, the man who was tired, the man who was tempted, the man who was weary, the man who was thirsty, the man who made accusations, the man who was misunderstood. I want to see the man, how he lived. I tell you what, I've been deeply convicted as I read about my Jesus, how I must live. It's absolutely amazing, absolutely amazing. Did you know Jesus never defended himself? When he could have answered and walk away, he would keep quiet. I saw him as a man. He could be God, just pick one word and wipe out the whole world, but as a lamb, he suffered. And I see that and say, am I like that? I'm terribly concerned about you becoming authentic like Jesus. God is wanting to conform us to the image of his Son, Jesus Christ, and for us to be like Jesus, to live that way, is to be on the road to reality. This has been The Road to Reality, and we've been developing a passion to know Jesus and share his love and care for others. Brother K.P. Yohannan is the founder and director of Gospel for Asia. He's also an author and one of his booklets is called Seeing Him. It's sure easy to lose sight of Christ as we travel through the day and the day timer gets filled up. Order K.P.'s booklet Seeing Him online at winasia.org and allow the Lord to help you see him in a greater way. That's winasia.org, or if you're in Canada, simply go to gospelforasia.ca. Now before we leave you today, K.P. has something he'd like to say to you on this Easter weekend. All the graves are sealed and silent of all religious leaders, but Christ is a empty tomb. The scripture says Jesus died on the cross. He was buried and then he rose again. He conquered death. Through our faith in him, we find meaning, purpose for this life that will never end with our death, but it's a doorway for eternity to be with the living God. Jesus is alive. He is in the present and he is with you. Trust him. Let's celebrate this wonderful event in history, the resurrection of the Lord Jesus Christ. Well, from all of us at Gospel for Asia, we hope you and your family have a very blessed resurrection celebration. We pray that Jesus will receive all of the glory and honor that he is so worthy to receive. Next week on The Road to Reality, Brother K.P. O'Hannan will be back with another message from God's word, full of hope and encouragement. Until then, God bless.
A Passion to Know Him Part Two
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K.P. Yohannan (1950 - 2024). Indian-American missionary, author, and founder of GFA World, born in Niranam, Kerala, to a St. Thomas Syrian Christian family. Converted at eight, he joined Operation Mobilization at 16, serving eight years in India. In 1974, he moved to the U.S., graduating from Criswell College with a B.A. in Biblical Studies, and was ordained, pastoring a Native American church near Dallas. In 1979, he and his German-born wife, Gisela, founded Gospel for Asia (now GFA World), emphasizing native missionaries, growing to support thousands in the 10/40 Window. Yohannan authored over 250 books, including Revolution in World Missions, with 4 million copies printed, and broadcast Athmeeya Yathra in 113 Asian languages. In 1993, he founded Believers Eastern Church, becoming Metropolitan Bishop as Moran Mor Athanasius Yohan I in 2018. Married with two children, he faced controversies over financial transparency, including a 2015 Evangelical Council expulsion and 2020 Indian tax raids. His ministry impacted millions through Bible colleges, orphanages, and wells.