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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the dangers of idleness in his sermon 'The Devil's Tennis-Ball,' warning that idleness invites temptation and makes individuals vulnerable to the devil's influence. He draws parallels between ancient societies that harshly punished idleness and the Christian call to actively engage in good works. Brooks challenges Christians to reject idleness and not associate with those who neglect their responsibilities, urging believers to be diligent and purposeful in their lives.
The Devil's Tennis-Ball
"We urge you, brothers, warn those who are idle!" 1 Thessalonians 5:14 The hour of idleness is the hour of temptation. An idle person is the devil's tennis-ball—tossed by him at his pleasure. Among the Egyptians idleness was a capital crime. Among the Lucans, he who lent money to an idle person was to lose it. Among the Corinthians idle people were delivered to the prison. By Solon's law idle people were to suffer death. The ancients call idleness the burial of a living man. Seneca had rather be sick than idle. Now shall nature do more than grace? Shall poor blind heathens be so severe against idle people—and shall Christians embrace them? Shall they not rather turn their backs upon them, and have no communion with those who think themselves too great or too good to hold the plough?
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.