Greek Word Studies, in a sermon about the destructive nature of moths as illustrated in the Bible, emphasizes how moth larvae feed on and destroy fabric, particularly wool, symbolizing the decay and destruction of material wealth. The preacher highlights James' warning to the rich about their moth-eaten garments and decaying riches, emphasizing the transient nature of worldly possessions. Through biblical references, the sermon connects the imagery of moths consuming clothing to God's judgment on rebellious nations, portraying His power to destroy like a moth consumes wool.

We can bring Christ into common things as fully as into what we call religious services. It would seem that the highest application of divine grace is to bring it down to the ordinary matters of life. God is, therefore, far more honored in this than even in things that are more especially sacred. In Romans 12, which is the manual of practical consecration, just after the apostle speaks of ministering in sacred things, he begins to discuss the common, social and secular affairs into which we are to bring our consecration principles. We read: Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord (vv. 10-11). God wanted the Levites scattered all over the cities of Israel. He wants our workshops, factories, kitchens, nurseries, editors' rooms and printing offices as much as our pulpits and prayer closets. He wants us to be just as holy at high noon on Monday or Wednesday as in the sanctuary on Sunday morning.