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Daniel Steele

Daniel Steele (October 5, 1824 – December 2, 1914) was an American preacher, theologian, and scholar whose ministry significantly shaped the Methodist Holiness movement in the 19th and early 20th centuries. Born in Windham, New York, to Perez Steele and Clarissa Brainerd, he graduated from Wesleyan University with a B.A. in 1848, an M.A. in 1851, and a D.D. in 1868, serving as a mathematics tutor there from 1848 to 1850. Converted in 1842 at Wilbraham, Massachusetts, he joined the New England Conference of the Methodist Episcopal Church in 1849 and was ordained, beginning a pastoral career that included churches in Massachusetts such as Fitchburg, Leominster, and Springfield until 1862. Steele’s preaching career expanded into academia when he became Professor of Ancient Languages at Genesee College in Lima, New York (1862–1869), acting as its president from 1869 to 1871, and later served as Professor of Mental and Moral Philosophy at Syracuse University in 1871 after Genesee merged with it. From 1886 to 1893, he taught Doctrinal Theology at Boston University, preaching to students and congregations with an emphasis on entire sanctification, a doctrine he passionately defended in works like Love Enthroned (1875) and Milestone Papers (1878). Author of numerous books, including A Defense of Christian Perfection (1896), he remained unmarried and died at age 90 in Milton, Massachusetts, leaving a legacy as a key Holiness advocate and biblical interpreter.
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Daniel Steele delves into the complex theological debate surrounding the transmission of sin and grace through generations, challenging the idea that a perfectly sanctified parent would have perfectly holy children. He acknowledges the mystery of heredity and how qualities not visibly present in parents can be passed down from remote ancestors, suggesting that racial depravity may have been transmitted through generations. Steele highlights the unanswered conundrums and objections to the doctrine of Christian perfection, emphasizing that despite criticisms, the truth of Wesley's teachings may still hold. Just as infinite space presents conflicting theories, the complexities of heredity and transmission of spiritual states remain a mystery that requires faith and acceptance.
Sanctified Parents of Depraved Children
0UR author is not satisfied with Wesley's declaration, "Sin is entailed upon me, not by immediate generation, but by my first parent;" and he controverts Dr. Miley's statement, that "a gracious state, achieved through the supernatural generation of the Holy Spirit, is not transmissible through natural generation." He insists that "whatever nature or state we have, however it originated or was superinduced, whether by the good Spirit or the evil spirit, can be and must be transmitted." He adds: "The only sufficient and satisfactory reason that we have been able to find, why no child is begotten or born without some degree of depravity, is that there are no parents wholly free from it." Will not perfectly sanctified parents have perfectly holy children? This was a conundrum proposed to Wesley by an opponent of Christian perfection, and quite imperfectly answered by him. The doctrine of Wesley may nevertheless be true, although an objection to it has not been answered satisfactorily. There is no doctrine of orthodoxy against which some objection has not been made. Dr. Samuel Johnson says, that "infinite space is either a plenum (full of matter) or a vacuum; there are objections against both theories, yet one of them must be true." Heredity involves mysteries such as this: Parents, with dark complexion, jet black hair and eyes, have a child of light complexion, red hair, and blue eyes. The parents have transmitted qualities they did not possess, but which on research are found to have belonged to some remote ancestor. Thus racial depravity, may have been transmitted by parents in whom it was not then existent. How? This is a Mystery.
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Daniel Steele (October 5, 1824 – December 2, 1914) was an American preacher, theologian, and scholar whose ministry significantly shaped the Methodist Holiness movement in the 19th and early 20th centuries. Born in Windham, New York, to Perez Steele and Clarissa Brainerd, he graduated from Wesleyan University with a B.A. in 1848, an M.A. in 1851, and a D.D. in 1868, serving as a mathematics tutor there from 1848 to 1850. Converted in 1842 at Wilbraham, Massachusetts, he joined the New England Conference of the Methodist Episcopal Church in 1849 and was ordained, beginning a pastoral career that included churches in Massachusetts such as Fitchburg, Leominster, and Springfield until 1862. Steele’s preaching career expanded into academia when he became Professor of Ancient Languages at Genesee College in Lima, New York (1862–1869), acting as its president from 1869 to 1871, and later served as Professor of Mental and Moral Philosophy at Syracuse University in 1871 after Genesee merged with it. From 1886 to 1893, he taught Doctrinal Theology at Boston University, preaching to students and congregations with an emphasis on entire sanctification, a doctrine he passionately defended in works like Love Enthroned (1875) and Milestone Papers (1878). Author of numerous books, including A Defense of Christian Perfection (1896), he remained unmarried and died at age 90 in Milton, Massachusetts, leaving a legacy as a key Holiness advocate and biblical interpreter.