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Mary Wilder Tileston
Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the importance of cultivating quietness in our daily lives, following the example set by the holy angels, to experience a deep inner peace despite outward struggles. She emphasizes that haste is the enemy of patience and that true strength comes from submitting all aspects of our lives to the direction of Divine light and grace, allowing Christ to rule over us. As we grow in quietness and allow His peace to spread within us, we become more conformed to Him, finding serenity even in the midst of external disturbances.
Live in Peace
We command and exhort by our Lord Jesus Christ that with quietness they work. 2 THESSALONIANS 3:12 THERE is an order in our daily life, Like that the holy angels constant keep; And though its outward show seems but a strife, There dwells within a peace like oceans deep. JONES VERY THE enemy of that grand central habit of interior patience is haste: haste of thought, haste of judgment, haste of manner, haste of speech. Even natural powers of every kind become true strength, when they work submissively and harmoniously under the direction of Divine light and the movement of Divine grace; and this disciplined subjection at every point under the dominion of Christ our Lord, ruling us by His grace, makes the soul the serene organ of the Holy Spirit, for the animating, controlling, and guiding of our souls. WILLIAM BERNARD ULLATHORNE We are conformed to Him in proportion as our lives grow in quietness, His peace spreading within our souls. Even amid all that outwardly disturbs us we have, if we have Him, the same peace, because He is our peace, sustaining our whole being. T. T.CARTER
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.