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George Matheson
George Matheson (March 27, 1842 – August 28, 1906) was a Scottish preacher, hymn writer, and theologian whose ministry overcame blindness to inspire congregations across Scotland for over three decades. Born in Glasgow, Scotland, to George Matheson, a prosperous merchant, and Jane Matheson, his second cousin, he was the eldest of eight children. Educated at Glasgow Academy and the University of Glasgow—graduating with a B.A. in 1861 and an M.A. in 1862—he lost nearly all his sight by age 20 due to a degenerative condition, yet pursued divinity studies with his sisters’ aid, earning a Bachelor of Divinity by 1866. Matheson’s preaching career began as an assistant at Sandyford Parish Church in Glasgow in 1866, followed by his appointment as minister of Innellan Church on the Argyll coast in 1868, where he served for 18 years, earning fame as “Matheson of Innellan” for sermons memorized and delivered to crowds of up to 2,000. In 1886, he became pastor of St. Bernard’s Church in Edinburgh, ministering there until 1899 with a reputation for radiant faith despite his disability. His sermons, preserved on SermonIndex.net, and books like Unspoken Sermons and Studies in the Portrait of Christ blended theological depth with devotion, while his hymn “O Love That Wilt Not Let Me Go,” written in 1882, reflected personal sorrow after his sister’s wedding and a broken engagement due to his blindness. Never married, he died at age 64 in North Berwick, Scotland, from a stroke.
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Sermon Summary
George Matheson emphasizes the significance of the Levites, who were overlooked and uncounted in the census of Israel, yet held a vital role in maintaining the tabernacle. He illustrates that while they may seem left behind in the world's activities, their duty to wait and watch is crucial for the survival of the nation. Matheson reassures those who feel unnumbered or sidelined in life that their quiet service is invaluable, as it supports the greater purpose of God's work. He encourages individuals to recognize the importance of their unseen contributions, as true greatness often emerges from behind the scenes.
Left Behind
"Thou shalt not number the tribe of Levi...The Levites shall keep the charge of the tabernacle of testimony…" (Num. 1:49,53). Here was apparently a neglected set of men--a class overlooked in the enrolment of the people. They were to be uncounted, discounted. A spectator would have said they were a specimen of those unfit for survival. In all the work of the nation they had neither part nor lot. We read, in the parable, of the Levite passing by on the other side; but here the Levite seems to be passed by. He is left behind by the stream of the world's activities; and, with the prophet, the beholder is disposed to say that his way is hid from the Lord and his judgment overlooked by his God. And yet the beholder would be wrong. These men have not been overlooked, have not been shunted from the race of life. If they are left behind by the stream it is because there is a special duty to do which can only be done by those who are left behind. That special duty is to wait and watch. The Levites are to "keep charge of the tabernacle"--to see that no harm comes to the ark and what it contains. It seems a poor service when contrasted with the work of the numbered. In reality it was the greatest service of all. If anything had befallen the tabernacle, Israel would have collapsed immediately. The loss of ten thousand of her soldiers would have been nothing to the putting-out of her altar fire; the one might have weakened her strength, but the other would have killed her hope. Thou who art unnumbered among the people, thou to whom there has been assigned no active work, there is a message here for thee. There is a service f or the unnumbered--for those who only stand and wait. There are Levites as well as priests in the temple of thy Father. There are those who have been laid aside from active duty--who have no district to visit in, no church to preach in, no mission to serve in. Through sickness, through poverty, through the requirement to attend on others, they have been retained indoors--their names are not enrolled. Weep not that thou art among these! Lament not that thy life has been lived behind the scenes! It is behind the scenes that all great things are born.
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George Matheson (March 27, 1842 – August 28, 1906) was a Scottish preacher, hymn writer, and theologian whose ministry overcame blindness to inspire congregations across Scotland for over three decades. Born in Glasgow, Scotland, to George Matheson, a prosperous merchant, and Jane Matheson, his second cousin, he was the eldest of eight children. Educated at Glasgow Academy and the University of Glasgow—graduating with a B.A. in 1861 and an M.A. in 1862—he lost nearly all his sight by age 20 due to a degenerative condition, yet pursued divinity studies with his sisters’ aid, earning a Bachelor of Divinity by 1866. Matheson’s preaching career began as an assistant at Sandyford Parish Church in Glasgow in 1866, followed by his appointment as minister of Innellan Church on the Argyll coast in 1868, where he served for 18 years, earning fame as “Matheson of Innellan” for sermons memorized and delivered to crowds of up to 2,000. In 1886, he became pastor of St. Bernard’s Church in Edinburgh, ministering there until 1899 with a reputation for radiant faith despite his disability. His sermons, preserved on SermonIndex.net, and books like Unspoken Sermons and Studies in the Portrait of Christ blended theological depth with devotion, while his hymn “O Love That Wilt Not Let Me Go,” written in 1882, reflected personal sorrow after his sister’s wedding and a broken engagement due to his blindness. Never married, he died at age 64 in North Berwick, Scotland, from a stroke.