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Thomas a Kempis

Thomas à Kempis (c. 1380–1471). Born Thomas Hemerken in Kempen, Germany, around 1380, he was a Catholic monk, priest, and mystic whose life centered on spiritual devotion. At 13, he joined the Brethren of the Common Life in Deventer, Netherlands, drawn to their emphasis on personal piety and education. By 1406, he entered the Augustinian monastery of Mount St. Agnes near Zwolle, where he spent over six decades copying manuscripts, including four complete Bibles, and writing works of profound spirituality. Ordained a priest in 1413, he took on minor roles like sub-prior but focused on contemplation and guiding novices. His most famous work, The Imitation of Christ, written in Latin, urges readers to detach from worldly desires and follow Jesus’ humility, proclaiming, “Without the Way, there is no going; without the Truth, there is no knowing; without the Life, there is no living.” This text and his other writings, like meditations and saintly biographies, reflect a quiet faith that avoids worldly acclaim. Living simply, he rarely left the monastery and died there on July 25, 1471. His legacy endures through his universal call to holiness, inspiring Christians across centuries.
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Thomas a Kempis preaches about the importance of enduring suffering and tribulations for the sake of Christ, reminding believers of the great trials faced by saints who were strongly tempted and tormented. He emphasizes the need to bear all sufferings patiently, regardless of the source, and to accept them gratefully as coming from the hand of God. Kempis encourages believers to fight bravely, knowing that without struggle, there can be no crown of patience, and without suffering, there is no victory.
True Patience in Suffering
THE VOICE OF CHRIST WHAT are you saying, My child? Think of My suffering and that of the saints, and cease complaining. You have not yet resisted to the shedding of blood. What you suffer is very little compared with the great things they suffered who were so strongly tempted, so severely troubled, so tried and tormented in many ways. Well may you remember, therefore, the very painful woes of others, that you may bear your own little ones the more easily. And if they do not seem so small to you, examine if perhaps your impatience is not the cause of their apparent greatness; and whether they are great or small, try to bear them all patiently. The better you dispose yourself to suffer, the more wisely you act and the greater is the reward promised you. Thus you will suffer more easily if your mind and habits are diligently trained to it. Do not say: "I cannot bear this from such a man, nor should I suffer things of this kind, for he has done me a great wrong. He has accused me of many things of which I never thought. However, from someone else I will gladly suffer as much as I think I should." Such a thought is foolish, for it does not consider the virtue of patience or the One Who will reward it, but rather weighs the person and the offense committed. The man who will suffer only as much as seems good to him, who will accept suffering only from those from whom he is pleased to accept it, is not truly patient. For the truly patient man does not consider from whom the suffering comes, whether from a superior, an equal, or an inferior, whether from a good and holy person or from a perverse and unworthy one; but no matter how great an adversity befalls him, no matter how often it comes or from whom it comes, he accepts it gratefully from the hand of God, and counts it a great gain. For with God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain the victory. Without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory. THE DISCIPLE O Lord, let that which seems naturally impossible to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered for Your name be pleasant and desirable to me, since to suffer and be troubled for Your sake is very beneficial for my soul.
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Thomas à Kempis (c. 1380–1471). Born Thomas Hemerken in Kempen, Germany, around 1380, he was a Catholic monk, priest, and mystic whose life centered on spiritual devotion. At 13, he joined the Brethren of the Common Life in Deventer, Netherlands, drawn to their emphasis on personal piety and education. By 1406, he entered the Augustinian monastery of Mount St. Agnes near Zwolle, where he spent over six decades copying manuscripts, including four complete Bibles, and writing works of profound spirituality. Ordained a priest in 1413, he took on minor roles like sub-prior but focused on contemplation and guiding novices. His most famous work, The Imitation of Christ, written in Latin, urges readers to detach from worldly desires and follow Jesus’ humility, proclaiming, “Without the Way, there is no going; without the Truth, there is no knowing; without the Life, there is no living.” This text and his other writings, like meditations and saintly biographies, reflect a quiet faith that avoids worldly acclaim. Living simply, he rarely left the monastery and died there on July 25, 1471. His legacy endures through his universal call to holiness, inspiring Christians across centuries.