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World Evangelisation
Peter Maiden

Peter Maiden (1948–2020). Born in April 1948 in Carlisle, England, to evangelical parents Reg and Amy, Peter Maiden was a British pastor and international missions leader. Raised attending the Keswick Convention, he developed a lifelong love for Jesus, though he admitted to days of imperfect devotion. After leaving school, he entered a management training program in Carlisle but soon left due to high demand for his preaching, joining the Open-Air Mission and later engaging in itinerant evangelism at youth events and churches. In 1974, he joined Operation Mobilisation (OM), serving as UK leader for ten years, then as Associate International Director for 18 years under founder George Verwer, before becoming International Director from 2003 to 2013. Maiden oversaw OM’s expansion to 5,000 workers across 110 countries, emphasizing spirituality and God’s Word. He also served as an elder at his local church, a trustee for Capernwray Hall Bible School, and chairman of the Keswick Convention, preaching globally on surrender to Christ. Maiden authored books like Building on the Rock, Discipleship Matters, and Radical Gratitude. Married to Win, he had children and grandchildren, retiring to Kendal, England, before dying of cancer on July 14, 2020. He said, “The presence, the life, the truth of the risen Jesus changes everything.”
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In this sermon, the speaker challenges young people to make a five-fold commitment to world evangelization. The commitment includes praying daily for the work of evangelization, giving sacrificially, consistently sharing their faith with non-Christians, influencing other Christians to become global Christians, and being willing to go anywhere and do whatever God desires. The speaker uses an illustration from missionary Amy Carmichael to emphasize the urgency of this mission. The sermon also highlights the motivation for mission, including looking at God, the Bible, and the future second coming of Jesus Christ.
Sermon Transcription
Well, this is the national dress of a Cumbrian farmer. Scottish border. Hadrian, build a wall across the country. And I've worked with Operation... ...13 years. And eventually... Also, there are some copies of Ralf Schalles' great book, From Now On. Ralf has been a guest speaker at these conferences on a number of occasions. And he went to be with the Lord during this past year. That his ministry and his message will live on, I'm sure, for many years through writings like this. If this conference has inspired you to go on with God, this is a very, very practical handbook to take that commitment further. But our subject tonight is world mission, world evangelization. And I hope at the end of this meeting, some of you are going to be asking, well, what do I do next to get involved in world mission? If that is your response, this little booklet, Going Places, which is on the main book table here, should be your first move. Purchase this book. It's only got three chapters. Chapter one on your marks. Chapter two, get set. Chapter three, go. That's how you start going places in God's work. This book, The Great Omission, by Robertson McQuilkin. Is a tremendous book if you want to go to the biblical basis for world evangelism. I read it about six months ago, and I really found it both a help and a challenge to me. Missionary biography and history is often a tremendous inspiration and motivation for us. The Costly Harvest is a very incredible story of evangelism in South America. And another book giving the biblical foundations for mission, is this book by Martin Goldsmith, Don't Just Stand There. Probably one of the most popular books on missions, amongst British young people at least, in the last decade. And if you haven't got your world map, there's still a few left. Very soon now, there'll be a brand new publication of Operation World. Look out for that in your book shops. All going to be updated. The biggest publishing project that Operation Mobilization has ever been involved in. So we're wanting to get that book into many parts of the world. So why are you involved with us in OM this summer? What's it all about? Why is Operation Mobilization working in over 30 different countries on our year program? Why do I believe that every one of you should seriously consider the possibility of giving your life to the cause of world missions? You have to face it that many people, even within the church, feel that what you are doing this summer is quite wrong. So-called Christians are increasingly opposed to the missionary enterprise. They say politically it's a very disruptive thing to get involved in missions. They say politically it's a very bad thing to go, for example, to a Muslim land with the Christian gospel. And those of us who are involved in that are considered to be suffering from arrogant imperialism. We are now assured by many so-called Christian theologians that God is speaking through all the religions of the world. And our responsibility as Christians is no longer to evangelize. That was a past day. Our responsibility today, we are told, is dialogue. So you don't go to India with your Bible. You go to India with your notebook. And you find out the strong points, the good points, the worthy points of Hinduism. If you find a few communists out there as well, you find the strong points of communism. You bring them back with you and your friend will bring his findings from Islam and Buddhism back. And we'll mix it all together and we'll have the great world religion. Your friend and mine, the Archbishop of Canterbury, visited India just a few weeks ago. And on his visit to India he made that very point. India, he said, no longer needs Christian missionaries. We have to learn the best from Hinduism because God is speaking through all the religions and philosophies of the world. So it's very, very important for you and I to know biblically why we are doing what we're doing. And I want to give you five reasons why I have committed my life to Christian mission. And the first reason is the character of God. Christian mission begins with this fact that there is only one God. There's a very popular British comedian called Dave Allen. I'm sure you British people are all too spiritual to ever watch his program. But no doubt some of you have just turned on as he finishes his program. And you'll know how he finishes. Always the same. Good night and may your gods go with you. You pick up a religious textbook in many schools today. One of the chapter headings will be something like the Christian's God. And there's this general idea that we have a God, the Christians have a God and there's many, many other gods as well. This book says absolutely not. There's only one God. What's more, there's only one mediator between God and man and he is Jesus Christ. And then there's a second thing about God which should make us all involved in missions. And that is the character of this God. Our God is not a God of wood. He's not a God of stone. He's not a God who can only be worshipped on one mountain as that dear woman John chapter 4 which we thought was the case. Our God is a personal, living God who can be known by men. It's something wonderful, almost unique to the Christian faith. Our God can be known. Men and women can enjoy a relationship with him. He's not some far off supreme power untouchable and untouched by the needs of human beings. And the third thing about God. And that is that our God has a missionary heart. I want you to turn to Genesis chapter 12. Some of the most important verses in the whole of your Bible. In fact, I would suggest if you don't understand these verses, it's very, very hard to understand your Bible at all. You know, many people think that the great commission began in Matthew chapter 28. They think that's when God got interested in the world. Up until then, he was only interested in one nation. But here in Genesis chapter 12, we see how wrong that concept is. We're told that God chooses a man, Abraham. Promises in verse 2, I'm going to make you into a great nation. And in verse 3, he's going to bless Abraham and make Abraham a blessing. Look at how that third verse ends. All peoples on earth will be blessed through you. God has never just been interested in one nation. He's never just been interested in one family. God's concern has always been his world. And you look through the Old Testament, you'll find that whenever the children of Israel stopped witnessing, stopped testifying to the surrounding nations, God came against them. Here's the first reason I'm a missionary tonight. It's because of the kind of God I worship. I believe if you've had a real vision of God, I believe if you know what real worship is, then one result of that must be involvement in world missions. Now let me give you a second reason why I'm involved in missions. And that's the commands of Jesus Christ. If you can't be a true worshipper without being a missionary, then I don't think you can be an obedient Christian without being a missionary either. You must have read the 28th chapter of Matthew many, many times before. But I just want you to turn to it once more. The last few verses beginning at verse 16. You see first of all in verse 16 that Jesus very carefully prepared this meeting with his disciples. He says in verse 10, Go and tell my brothers to go to Galilee where they will see me. You can see in verse 16 he told them to go to a particular mountain. Jesus is carefully arranging a meeting. He has something very important to communicate to his disciples. The last message of our Lord to his disciples. And all the Gospel writers are agreed as to what his last message was. Matthew, Mark, Luke and John tell us his last message was go and reach the world. Now look at verse 17. You see that this call to evangelize the world came when they were in a position of worship. One or two of you have been coming to me today and saying, Boy, I wish this conference was ending. I just want to get out, I'm in tears. I can't wait to start evangelizing in Paris. But you know true evangelism must proceed from worship. What we try to do in these days of conference is to give you a vision of God, a vision of Christ, which will sow through you that you'll want to move out in evangelism. Notice thirdly that this call came to people who you could hardly describe as spiritual giants. Here they are meeting the Lord on the mountain. You read at the end of verse 17, some doubted. Isn't that incredible? They stood at a distance and seen the Lord Jesus dying on the cross. They knew about him being placed in the tomb of Joseph of Arimathea. Here he is standing alive before them. And yet some of them are still doubting. It was to those fearful, doubting, timid people that Jesus said, Go and conquer the world for me. And the history of mission is the history of God using weak, weak people for his glory. I could keep you here a long time telling you about the weaknesses, the doubts, the fears, the depressions in the life of William Carey, the father of modern mission. I could upset some of you Scots by telling you some of the hard facts about David Livingston. He was a giant of a man spiritually in many ways. And yet he had some awesome problems in his own life and his family life. God can use you. God can use me, he can use you. Here are these men standing before the risen Christ and they can't take it in. They can't believe it. And Jesus says, Go, conquer the world for me. Then fourthly, notice the encouragement which surrounds this promise. What a terrible thing it would have been if Jesus had just said to these disciples, Go and conquer the world for me. He didn't say that, did he? He said, All authority in heaven and on the earth is invested in me. Now go, and I'll be with you to the very end. Now the context of that promise is evangelism. As you move out for God tomorrow or the day after, you can particularly and specifically claim that promise by faith. The risen Jesus who has all authority stands with you as you move forth in his name. Now I want you to notice one more thing about this commandment. You don't see it when you first read the passage. But the commentators will tell you that the emphasis in verse 19 is not on going. We should really read, As you go, or wherever you go, make disciples. Now there are other verses in the Bible which tell us we must go to the whole world. But that's not the emphasis of this verse. The emphasis is wherever you go, whether it's a summer in France or whether you're home in Germany or France or Britain. Wherever you go, I want you to be making disciples. Jesus is talking about a mentality. I wonder how much this mentality has gripped you. I wonder if wherever you are, whatever you're doing, you're thinking disciples. Lord, are you going to lead me to someone today who will become a disciple for you? Evangelism isn't something you do twice a week. Evangelism isn't something you do for a month in the year. We sometimes get people coming back from OM and they say, I've done it, I've done it. I've done door to door. The attitude is, I'll never do it again either, but I've done door to door. Don't think of evangelism like that. Wherever you go, whatever you're doing, think disciples. So there's a second reason why I'm in mission. I can't look at God, his character, without being motivated to mission. I can't look into his infallible word without being motivated to mission. And then thirdly, I can't look to the future without being motivated to mission. Because the third great motivation is the coming of Jesus Christ. I wonder if you do believe in the coming, the second coming of Jesus Christ. I wonder if it's part of your theology or something that affects your daily life. I've been talking in a seminar for the last two days about lifestyle, simple lifestyle. How this doctrine of the second coming affects the style of life we choose to live. If Jesus Christ is going to return to this world, and if it could be soon, what is the point of stashing money away in a bank? You know, there are some doctrines we say we believe, but the way we live proves that we don't. Approach John Wesley as he went around England preaching in the open air. He often used to preach on the second coming of Christ. One dear lady got a bit upset with him. If you knew Jesus was going to come at 11 o'clock tomorrow, if you knew divine revolution, it won't happen by the way, but if you did know Jesus is coming 11 tomorrow, what would you do? And he said, well, 10 o'clock tonight I'd be doing such and such. 4 o'clock in the morning I'd be in that field preaching the gospel. 6 o'clock I'd be in the next village, 8 o'clock I'd be in the next village. In other words, he wouldn't have changed his life one iota if he knew Jesus was coming. You're living like that? I must live my life in the light of the second coming of Jesus Christ. The Bible makes it clear that before that can happen, the world must know about Jesus Christ. It's all the people from every tribe and from every tongue and from every nation will gather with us around the throne of Jesus in heaven. And I want to tell you tonight, there's a long, long, long way to go before that can be reality. There are thousands of peoples who cannot join us around the throne of the Lamb because the gospel has not penetrated. If you and I really believe in the second coming of Jesus, it's going to affect how we view. Now let me give you the fourth reason why I'm involved in missions. We look at God, we're motivated. We look at the Bible, we're motivated. We look forward to the future, the second coming and we're motivated. As I look back, as I think back, I'm also motivated. As I think back how God has chosen me from before the foundations of the earth. Here are billions of people. And just a few hundred million who know the Lord Jesus and I'm one of them. God has chosen me. And he's not only chosen me, he's given me opportunity to be involved in his service. I'm honestly apt by the life. I spend my hours and my days helping other people to hear about Jesus. C.H. Spurgeon once wrote this. The smallest work you can do for Jesus is a greater thing than any task you can do for any other king. Do you have a sense of privilege as you go out on Friday morning? Are you going with a sense of privilege in your heart? Imagine you were a cancer. You're sitting in your laboratory one. And you'd been experimenting with certain chemicals over a number of months. And one day you found the cure for a cancer. And you knew the cure would save the lives of hundreds of thousands of people. How would you feel? Would you fold your formula up and put it in your inside pocket and leave it there for the rest of your life? Would you go nervously, diffidently to the medical society and, you know, nervously show them this cure? No, you'd rush out into the world, wouldn't you? You'd want television, you'd want the media to say the cure is found. You know, Paul had that kind of sense of privilege. This body, this mind, it might be an earthen vessel, but there's a treasure in it. William Carey wrote to his father from India. Dear father, I hope you can surrender me to the Lord. For the most difficult, but honorable and important work that any of the sons of men were ever called to do. The most honorable work any man or woman has ever been given. Making the gospel. Let me give you the last reason why I'm involved in missions. And that's the condition of lost men and women. You know, I believe in the fall of men. And I believe man's position is desperate. And nowhere in the Bible is this desperate position more clearly shown than in Ephesians chapter 2. You might like just to turn to these verses and ask the Lord to imprint them upon your mind. Paul is describing people who are outside of the salvation of Jesus Christ. And he says two things about them. First of all in verse 1 he says they're dead in their transgressions and sins. Paul could not have chosen a more graphic phrase to describe the helplessness of men. I was taking admission at a British university a few years ago now. They were not converted. And they had many doubts and many intellectual difficulties with the Christian faith. Lunch carried on into afternoon coffee and into tea as well. And eventually about 5 o'clock in the afternoon, I'll never forget, he said... And I thought the moment had come. I looked at him and I said, what are you going to do then? And it was almost as though there was a glade. Paul interested in some battle in his mind. But he was spiritually dead. He didn't feel a thing. There was no sense of conviction. There was no conception of the majesty of God. Where does that come from? Does it come from your brilliant evangelistic techniques? Even the finest. Unless God works. Crying out to God to open blind eyes, to unstop deaf ears. But it's more serious than that. The end of verse 3 tells us that by nature he's an object of wrath. It's a very important biblical phrase. Man by nature is under the wrath of God. Not just because of what he's done, but because of what he is. You see, he's born in sin. He's shaped in iniquity. He's a sinner by nature and he's a sinner by practice. And I believe in the wrath of God. I believe in hell. Now I know these are unpopular concepts in the 20th century. A far more popular idea is the idea of universalism. All men and women will eventually end up in heaven somehow. Some people say, well, human beings aren't that bad after all, are they? They'll make their way to heaven eventually. Other people, theologians, they'll tell you if people don't accept Christ in this life, there'll be many other opportunities in the next world. Other people say, if you believe and you preach about a God of love, how can you talk about hell at the same time? People come to this universalist position from many different tracks, from many different roads. And universalism is very, very attractive. That's 500 young people here. If you're an average group, I'm sure you're not of course, but if you're an average group of young people, some of you will fall to the error of universalism in the next 10 years. You see, it's so very attractive. It appears to be very kind and tolerant. It seems to show a deep compassion for men and women. What is the problem with universalism? There's only one. There's only one. It's not contained in this book. This book doesn't teach universalism. It teaches the exact opposite. Now, the Bible does teach that God loves the world. It does say that God desires that all men should be saved. You notice how some people treat the Bible rather like we treat a buffet meal. When you have a buffet meal, you take your plate, you go to the table. And you take some things, you leave other things. Now, many people have that cavalier attitude towards the Bible. They'll believe what they want to believe. Well, the next Psalm 23, that's lovely, we'll have that. John 3, 16, that's great. The first half at least, we'll have that. Well, what's this about a God of wrath and a lake of fire and an eternal hell? I'm not having that. You can choose with the Bible like that. You have a row of dominoes standing and you knock one domino down, what happens? They all fall. That's the problem when you start picking and choosing with this book. You say, well, I'm going to accept the Bible, but not all this about hell. I won't accept it. We accept and what we don't accept. It's either the inspired, breathed out word of God or it isn't. I'm a missionary because I believe men and women who don't know Christ are eternally lost. They might be very devout Muslims, or very devout nominal Christians, but I don't believe there's any other way to heaven but through salvation in the name of Jesus Christ. The most challenging missionary verse in the Bible is John 14, verse 6. Jesus said, I am the way. No man comes to the Father but by me. If you believe that, you should be motivated to tell men and women who don't know about Jesus Christ. Let me finish with a very well-known illustration. It comes from the pen of that marvelous female missionary to India, Amy Carmichael. One day she had a vision, a dream. She was sitting on a plain. Not an aeroplane, but a large grass plain. At the edge of the plain there was a deep gulf, a deep chasm. And she saw herself making daisy chains with her fellow Christians. And across the plain she saw thousands of people walking. She was convinced to begin with that they were tourists coming to look at the gulf, coming to look at the depth and so on. And as she watched, she saw one person fall to destruction. Followed by a second and a third and they were going over at a tremendous rate. And then she looked very closely and she saw that every one of them was blind. And looking even more closely she saw just a few people walking up and down the edge of the chasm. And they were crying out to these people, blind people, this is the way to safety. Walk in it! But as she looked, there were great gaps between those people. And she said to her fellow Christians, look, I've got to leave, I've got to go and fill the gap. But they said, who's going to help us? I'm in missions because I believe that man is lost. As I travel around I like to challenge young people to make a commitment before the Lord. It's a very specific and clear commitment. It's a five-fold commitment. I want to read it out to you. And then I want you to think about it. And then we'll have an opportunity to make a decision about this commitment. The commitment I challenge young people to make, and many of you will already have made it, is this. Pray at least once a day for the work of world evangelization. Number two, to give sacrificially for the work of evangelization. Number three, to consistently share your faith where you are with non-Christians. Number four, to seek to influence other Christians to become global Christians. In other words, to share your new-found missionary concern with other Christians. Number five, and after this is the crunch. To say to God, I'll go anywhere and I'll do anything. It's very specific, isn't it? It's very clear. It's no light thing. It's no small thing to make that commitment before God. To pray every day for His work. To give sacrificially towards it. Consistently share your faith with non-Christians wherever you are. To seek to influence others to become global Christians. And to be willing to go anywhere and do anything that God desires. Remember, you can't look at God. You can't look into His word. You can't look forward to His coming. You can't look back to His choice of you. And you can't look around you at the condition of lost men and women without being challenged to mission. In the light of this, and in the light of all you've heard so far at this conference, I believe God may want some of you to make this commitment in this tent tonight. I want to give you just one minute to think about those five things quietly. Then I'm going to ask you to stand to your feet after a minute if you want to make that pledge before God. Let me just remind you of it once more. To pray every day for the work of evangelization. To give sacrificially for that cause. To consistently share your faith with non-Christians. To seek to influence others to become global Christians. And to say to God, I'm willing to go anywhere and do whatever you desire. Let's just have a minute to prayerfully think about that.
World Evangelisation
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Peter Maiden (1948–2020). Born in April 1948 in Carlisle, England, to evangelical parents Reg and Amy, Peter Maiden was a British pastor and international missions leader. Raised attending the Keswick Convention, he developed a lifelong love for Jesus, though he admitted to days of imperfect devotion. After leaving school, he entered a management training program in Carlisle but soon left due to high demand for his preaching, joining the Open-Air Mission and later engaging in itinerant evangelism at youth events and churches. In 1974, he joined Operation Mobilisation (OM), serving as UK leader for ten years, then as Associate International Director for 18 years under founder George Verwer, before becoming International Director from 2003 to 2013. Maiden oversaw OM’s expansion to 5,000 workers across 110 countries, emphasizing spirituality and God’s Word. He also served as an elder at his local church, a trustee for Capernwray Hall Bible School, and chairman of the Keswick Convention, preaching globally on surrender to Christ. Maiden authored books like Building on the Rock, Discipleship Matters, and Radical Gratitude. Married to Win, he had children and grandchildren, retiring to Kendal, England, before dying of cancer on July 14, 2020. He said, “The presence, the life, the truth of the risen Jesus changes everything.”