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Clement of Rome

Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.
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Clement of Rome emphasizes the importance of maintaining purity and avoiding situations that may cause others to stumble. He instructs believers to be mindful of their actions and interactions with the opposite sex, ensuring they conduct themselves in a blameless manner. By upholding these standards, they demonstrate their reverence for God and strive to live without causing offense to anyone.
Rules for the Conduct of Celibate Brethren
And if again we chance to come into a place where there is no consecrated brother, but all are married, all those who are there will receive the brother who comes to them, and minister to him, and care for his wants in everything, assiduously, with good-will. And the brother shall be ministered to by them in the way that is suitable. And the brother will say to the married persons who are in that place: We holy men do not eat or drink with women, nor are we waited on by women or by maidens, nor do women wash our feet for us, nor do women anoint us, nor do women prepare our bed for us, nor do we sleep where women sleep, so that we may be without reproach in everything, lest any one should be offended or stumble at us. And, while we observe all these things, we are without offense to every man. As persons, therefore, who know the fear of the Lord, we persuade men, and to God we are made manifest.
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Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.