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Thomas Manton
Thomas Manton (1620–October 18, 1677) was an English Puritan preacher, theologian, and author, renowned for his eloquent sermons and extensive biblical commentaries during a tumultuous era of religious and political upheaval. Born in Laurence Lydiard (now Lydiard St. Lawrence), Somerset, to a poor curate father of the same name, Manton was educated at Blundell’s School in Tiverton and Hart Hall, Oxford, where he matriculated at 15 in 1635 under Ralph Button’s mentorship. Ordained a deacon at 19 in 1639—unusually young—he began preaching at Sowton, Devon, and by 1640 was lecturing at St. Mary’s, Colyton, gaining notice for his expository skill. Manton’s preaching career flourished as he moved to London, serving St. Paul’s, Covent Garden, from 1644 to 1656, where he drew crowds with sermons later published as practical divinity classics. A Presbyterian, he supported the Solemn League and Covenant, preached before Parliament, and served as a Westminster Assembly scribe and trier of ministers under Cromwell. After the Restoration, he was appointed a royal chaplain in 1660 but ejected in 1662 under the Act of Uniformity, refusing to conform. Undeterred, he preached privately in his St. Paul’s home and, after 1670, at a Pinners’ Hall lectureship and a secret meeting house, enduring brief imprisonments in 1670 and 1675. His 22-volume Works, including commentaries on James, Jude, Psalm 119, and Christ’s temptations, reflect his meticulous, heart-stirring style.
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Thomas Manton preaches about the mystical yet real union believers have with Christ, emphasizing the spiritual truth of this connection. He delves into the various terms used in the Bible to describe this union, highlighting that it goes beyond mere relation to a deep, mysterious unity. The sermon explores the profound mystery of Christ being in believers and believers dwelling in God, drawing parallels to similitudes like head and members, root and branches, and marriage. Manton underscores that this union is not just a concept from scripture but a genuine work of the Spirit.
United With Christ
"That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (John 17:21). Though it be secret and mystical, yet it [our union with Christ] is real; because a thing is spiritual, it doth not cease to be real. These are not words, or poor empty notions only, that we are united to Christ; but they imply a real truth. Why should the Holy Ghost use so many terms; of being planted into Christ? Rom. 6:5, 'For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection;' of being joined to Christ? 1 Cor. 6:17, 'He that is joined to the Lord is one Spirit;' of being made partakers of Christ? Heb. 3:14, 'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end.' Do these terms only imply a relation between us and Christ? No; then the emphasis of the words is lost. What great mystery in all this. Why is this mystery so often spoken of? Christ is not only ours, but 'he is in us, and we in him.' God is ours, and we dwell in God: 1 John 4:13, 'Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit;' and ver. 15, 'Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.' It is represented by similitudes, that imply a real union as well as a relative, by head and members, root and branches, as well as by marriage, where man and wife are made one flesh. It is compared here with the mystery of the Trinity, and the unity of the divine persons. It is not a notion of scripture, but a thing wrought by the Spirit.
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Thomas Manton (1620–October 18, 1677) was an English Puritan preacher, theologian, and author, renowned for his eloquent sermons and extensive biblical commentaries during a tumultuous era of religious and political upheaval. Born in Laurence Lydiard (now Lydiard St. Lawrence), Somerset, to a poor curate father of the same name, Manton was educated at Blundell’s School in Tiverton and Hart Hall, Oxford, where he matriculated at 15 in 1635 under Ralph Button’s mentorship. Ordained a deacon at 19 in 1639—unusually young—he began preaching at Sowton, Devon, and by 1640 was lecturing at St. Mary’s, Colyton, gaining notice for his expository skill. Manton’s preaching career flourished as he moved to London, serving St. Paul’s, Covent Garden, from 1644 to 1656, where he drew crowds with sermons later published as practical divinity classics. A Presbyterian, he supported the Solemn League and Covenant, preached before Parliament, and served as a Westminster Assembly scribe and trier of ministers under Cromwell. After the Restoration, he was appointed a royal chaplain in 1660 but ejected in 1662 under the Act of Uniformity, refusing to conform. Undeterred, he preached privately in his St. Paul’s home and, after 1670, at a Pinners’ Hall lectureship and a secret meeting house, enduring brief imprisonments in 1670 and 1675. His 22-volume Works, including commentaries on James, Jude, Psalm 119, and Christ’s temptations, reflect his meticulous, heart-stirring style.