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Clement of Rome

Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.
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Clement of Rome urges believers to strive earnestly in the incorruptible race of faith, emphasizing the need for diligence and perseverance to receive the crown of glory. He compares this spiritual race to a physical contest where only those who have labored hard and striven gloriously will be crowned. Clement encourages believers to run the straight course, reminding them that those who act unfairly in this contest will face severe consequences. He warns of the eternal consequences for those who do not preserve their faith, quoting scriptures about the unquenchable fire and eternal punishment.
Being Crowned
Wherefore, then, my brethren, let us struggle with all earnestness, knowing that the contest is [in our case] close at hand, and that many undertake long voyages to strive for a corruptible reward; yet all are not crowned, but those only that have laboured hard and striven gloriously. Let us therefore so strive, that we may all be crowned. Let us run the straight course, even the race that is incorruptible; and let us in great numbers set out for it, and strive that we may be crowned. And should we not all be able to obtain the crown, let us at least come near to it. We must remember that he who strives in the corruptible contest, if he be found acting unfairly, is taken away and scourged, and cast forth from the lists. What then think ye? If one does anything unseemly in the incorruptible contest, what shall he have to bear? For of those who do not preserve the seal, says, Their worm shall not die, and their fire shall not be quenched, and they shall be a spectacle to all flesh.
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Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.