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- Mark 1:29 39. The Scene At Sunset And Sunrise.
Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches about a day in the life of Jesus, highlighting His compassion, healing, and selfless service. Jesus spent the Sabbath casting out demons, healing the sick, and showing tenderness to those in need. He bore the sorrows and sicknesses of others, setting an example for us to follow in caring for the suffering. Despite His popularity, Jesus remained focused on His mission to preach the Gospel and glorify God, reminding us of our purpose to glorify God and serve others selflessly.
Mark 1:29-39. the Scene at Sunset and Sunrise.
It is our privilege to possess an account of the chief events of one whole day that our Savior passed upon earth. It was a Sabbath-day. In what labors of love was that Sabbath spent! In the morning Jesus was at the synagogue, where he cast out a devil. After the service he returned to Simon Peter's house, which was in the city of Capernaum. There he healed Peter's wife's mother of a fever. How much tenderness there was in the manner in which the miracle was performed—"He took her by the hand and lifted her up." At his touch the fever fled, and strength returned. After a fever, a person is always exceedingly weak; but this woman arose, and waited upon her deliverer. How gladly must she have waited on him by whom she had been restored! Has Jesus done nothing for us? Has he never healed us when we were sick? Are we anxious to serve him? When the sun was set, the Sabbath was ended; for the Jewish Sabbath began on Friday evening, and ended on Saturday evening. Then numbers flocked to Jesus, and he healed them all. This was a painful and laborious service. Could Jesus behold unmoved the diseased creatures that were brought to him? Could he hear the ravings of those possessed with devils, and the cries of those in pain, without anguish of spirit? Impossible; for his heart was full of compassion. Some people turn away from the view of misery, because it gives them uneasiness; but such conduct is selfish. Our blessed Savior felt far more at the sight of suffering than we can feel; yet he was willing to bear the pangs of sympathy. In this self-denying compassionate behavior, he fulfilled Isaiah's prophecy. "Surely he has borne our griefs and carried our sorrows," (Is. 56:3;) or as Matthew expresses it, "Himself took our infirmities, and bore our sicknesses."—(Matthew 8:17.) He did this, not only by partaking of them, but by relieving them. He left us an example that we should follow his steps. We are not to give ourselves up to selfish enjoyment, while our fellow-creatures are groaning. No! we are to lay ourselves out for their good; to visit the sick, to give them food and medicine, and kind words of sympathy, and to be ready, if needful, to nurse them. Thus shall we follow Christ, who bore our sicknesses. The Lord Jesus rested when his day of labor was over, but he rose a long while before the dawn to pray. He thirsted for communion with his Father. We always find time to do those things in which we much delight. Those who say they have no time to pray, show that they do not love to pray. A Christian finds prayer as necessary for his soul, as food for his body. The Savior's retirement was interrupted by his disciples, (and by the people of the city, as Luke tells us,) who said, "All men seek you." Was this addressed to him who was despised and rejected of men? But how few of those who sought him truly loved him! Thus it is now. Multitudes will flock to hear an earnest, interesting preacher; but only a few receive into their hearts the blessed Gospel he proclaims. Jesus, however, could not stay in Capernaum; and he said, "Let us go into the next towns, that I may preach there also; for that is why I have come." He ever remembered the purpose for which he came into the world—not his own pleasure, but the glory of God in the salvation of sinners. For what purpose were we sent into the world? Our own amusement? O no! yet many live as if they were born merely to live in pleasure, and then to die like the beasts. We were born that God might be glorified by us and in us. A young lady was once converted by meditating on the first answer in the Assembly's Catechism. The first question is, "What is the chief end of man?" The answer, "To glorify God, and enjoy him forever." She felt that she was not fulfilling this end while spending her time in vain and worldly pleasures. By the grace of God she gave them up, and became an eminent Christian.
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.