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John Wesley

John Wesley (1703 - 1791). English Anglican clergyman, evangelist, and co-founder of Methodism, born in Epworth, Lincolnshire, to a rector’s family. Educated at Oxford, where he earned an M.A. in 1727, he was ordained in 1728 and led the Holy Club with brother Charles, emphasizing disciplined faith. After a failed mission to Georgia (1735-1737), he experienced a transformative conversion in 1738 at Aldersgate, London, feeling his “heart strangely warmed.” Wesley preached over 40,000 sermons, often outdoors, sparking the 18th-century Evangelical Revival, and traveled 250,000 miles on horseback across Britain and Ireland. He authored 400 works, including A Plain Account of Christian Perfection (1777), and edited The Christian’s Pattern. Founding Methodist societies, he trained 650 preachers and ordained ministers for America, influencing millions. Married to Mary Vazeille in 1751, their childless union strained, but his brother’s hymns enriched worship. A tireless advocate for the poor, he opened dispensaries and schools, and his 1787 sermon against slavery stirred abolitionism. Despite tensions with the Church of England, he never left it, shaping global Protestantism. His maxim, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can,” inspired generations to active faith. Wesley’s journals and letters, still widely read, reveal a legacy of practical holiness and social reform
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John Wesley emphasizes that honoring God goes beyond mere religious rituals and requires a commitment to justice and righteousness. He reflects on the prophet Amos's message that God desires justice to flow like a river and righteousness like a never-failing stream, highlighting the importance of obedience to God's will and actively seeking justice for others. Wesley argues that true worship involves living out our faith through actions that promote justice, thereby bringing glory to God. He encourages believers to embody these principles in their daily lives, as they are essential to honoring the Creator who sustains us.
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Honouring God
But let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24 There is no doubt that the God who lovingly created each one of us and daily sustains us is worthy of honour and glory and praise from the very beings whom He has created. But what is the best way to honour, glorify and praise our God? People come up with many different answers to that question. During the time of the prophet Amos, God's people were doing many things that we would probably consider the right thing to do; they were gathering in religious assemblies and holding religious feasts, they were bringing burnt offerings and grain offerings, they were bringing choice fellowship offerings, they were singing and making music on harps but God tells them that He wants none of these things and then goes on and tells them what He would rather have: He wants rivers of justice and streams of righteousness! Streams in Israel are sometimes called wadis.A wadi can be a dry river bed one day, a raging torrent the next and a shallow stream the next. Wadis are thus not very reliable. In the verse before us today God is looking for a never failing stream, in other words it's always there and it is reliable. This is what He wants our righteousness (for righteousness you can read obedience to God's will) to be like, never failing, always there and reliable. It is interesting that God seems to want streams of righteousness but rivers of justice. Streams flow into rivers, don't they? Obedience to God always seems to involve our seeking justice in the lives of others. We cannot claim to be living in obedience to God's will while at the same time living in the midst of a situation of injustice towards others and do nothing about it. Where there is any form of injustice, born-again Christians are called to seek and work for justice. Looking to our own obedience to God's will and working for justice in the world around us are some of the ways in which we bring salt and light into the world around us. They are also some of the most effective ways of bringing honour, glory and praise to our God. Whate'er our pardoning Lord Commands, we gladly do, And guided by his sacred Word We all his steps pursue. His glory our design, We live our God to please; And rise, with filial fear divine, To perfect holiness. (93)
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John Wesley (1703 - 1791). English Anglican clergyman, evangelist, and co-founder of Methodism, born in Epworth, Lincolnshire, to a rector’s family. Educated at Oxford, where he earned an M.A. in 1727, he was ordained in 1728 and led the Holy Club with brother Charles, emphasizing disciplined faith. After a failed mission to Georgia (1735-1737), he experienced a transformative conversion in 1738 at Aldersgate, London, feeling his “heart strangely warmed.” Wesley preached over 40,000 sermons, often outdoors, sparking the 18th-century Evangelical Revival, and traveled 250,000 miles on horseback across Britain and Ireland. He authored 400 works, including A Plain Account of Christian Perfection (1777), and edited The Christian’s Pattern. Founding Methodist societies, he trained 650 preachers and ordained ministers for America, influencing millions. Married to Mary Vazeille in 1751, their childless union strained, but his brother’s hymns enriched worship. A tireless advocate for the poor, he opened dispensaries and schools, and his 1787 sermon against slavery stirred abolitionism. Despite tensions with the Church of England, he never left it, shaping global Protestantism. His maxim, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can,” inspired generations to active faith. Wesley’s journals and letters, still widely read, reveal a legacy of practical holiness and social reform