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Andrew Murray

Andrew Murray (1828 - 1917). South African pastor, author, and revivalist born in Graaff-Reinet, Cape Colony, to Dutch Reformed missionary parents. Sent to Scotland at 10, he studied at Aberdeen University and Utrecht, Netherlands, returning ordained in 1848. He pastored in Bloemfontein and Worcester, later moderating the Dutch Reformed Church’s Cape Synod. In 1860, he sparked a revival in the Orange Free State, preaching to thousands across racial lines despite apartheid’s rise. Murray wrote over 240 books, including Abide in Christ (1882) and With Christ in the School of Prayer, translated into dozens of languages. His emphasis on holiness, prayer, and divine healing influenced global Pentecostalism. Married to Emma Rutherford in 1856, they had eight children, four becoming missionaries. He founded theological seminaries and the Huguenot College for women. Despite chronic illness, he traveled to Europe and America, speaking at Keswick Conventions. His devotional works remain widely read, shaping Christian spirituality across denominations.
Sermon Summary
Andrew Murray emphasizes that true faith involves sacrifice, highlighting that faith is not only about receiving from God but also about giving oneself fully to Him. He explains that we often fail to receive because we attempt to do so without the necessary act of giving, which is essential for a genuine relationship with God. The essence of worship is found in sacrifice, as it reflects our commitment and hope in God. Abel's choice to offer a lamb instead of himself illustrates the understanding of sin and the need for a worthy sacrifice to be accepted by God. Ultimately, through faith and sacrifice, we find righteousness and acceptance in God's sight.
The Faith of Abel
Faith means sacrifice. We are so accustomed to think of faith as the opened hand or heart which receives and takes in what God gives that we forget that faith in its deepest meaning consists of giving as well as receiving. In fact we cannot receive until we give, and we cannot receive more than we give. The reason why our faith so often fails in its attempts to receive is that it wants to do so without the giving. Faith means sacrifice: the going out of self, the giving up of self, in order to find one’s hopes and life in another. The very first element of worship is sacrifice, because it is the simple and complete expression of what God claims, of our relation to him and our hope in him. As the life of faith grows stronger in us and its heavenly significance becomes clearer, we shall see that sacrifice is its strength and value. By faith we offer a sacrifice which is acceptable to God, and this assures us that we are righteous and pleasing in his sight. Faith finds the lamb for the sacrifice. Why didn’t Abel just bow before God and give himself to him as a living sacrifice? Why did he not simply, in an act of consecration and self-dedication, offer himself to the Lord, utterly and entirely? What prompted him to seek a lamb and shed its blood and lay its body before God to be consumed? The reason was this: Abel felt himself to be a sinner. He knew that his sinful life could not be a sacrifice which was acceptable to God. (Excerpted from The Promise of the Spirit, pg. 71)
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Andrew Murray (1828 - 1917). South African pastor, author, and revivalist born in Graaff-Reinet, Cape Colony, to Dutch Reformed missionary parents. Sent to Scotland at 10, he studied at Aberdeen University and Utrecht, Netherlands, returning ordained in 1848. He pastored in Bloemfontein and Worcester, later moderating the Dutch Reformed Church’s Cape Synod. In 1860, he sparked a revival in the Orange Free State, preaching to thousands across racial lines despite apartheid’s rise. Murray wrote over 240 books, including Abide in Christ (1882) and With Christ in the School of Prayer, translated into dozens of languages. His emphasis on holiness, prayer, and divine healing influenced global Pentecostalism. Married to Emma Rutherford in 1856, they had eight children, four becoming missionaries. He founded theological seminaries and the Huguenot College for women. Despite chronic illness, he traveled to Europe and America, speaking at Keswick Conventions. His devotional works remain widely read, shaping Christian spirituality across denominations.