Charles E. Cowman preaches on the importance of solitude and quiet reflection in deepening our relationship with God. He emphasizes the need to step away from the busyness of life and spend time in peaceful communion with God, allowing our souls to be refreshed and rejuvenated. Cowman encourages believers to follow the example of Isaac, who went out to meditate in the fields, and find moments of rest and connection with nature to experience God's calming and healing presence. Through quiet musing and contemplation, we can open our hearts to receive God's guidance and blessings.

"And Isaac went out to meditate in the fields at eventide" (Gen. 24:63). We should be better Christians if we were more alone; we should do more if we attempted less, and spent more time in retirement, and quiet waiting upon God. The world is too much with us; we are afflicted with the idea that we are doing nothing unless we are fussily running to and fro; we do not believe in "the calm retreat, the silent shade." As a people, we are of a very practical turn of mind; "we believe," as someone has said, "in having all our irons in the fire, and consider the time not spent between the anvil and the fire as lost, or much the same as lost." Yet no time is more profitably spent than that which is set apart for quiet musing, for talking with God, for looking up to Heaven. We cannot have too many of these open spaces in life, hours in which the soul is left accessible to any sweet thought or influence it may please God to send. "Reverie," it has been said, "is the Sunday of the mind." Let us often in these days give our mind a "Sunday," in which it will do no manner of work but simply lie still, and look upward, and spread itself out before the Lord like Gideon's fleece, to be soaked and moistened with the dews of Heaven. Let there be intervals when we shall do nothing, think nothing, plan nothing, but just lay ourselves on the green lap of nature and "rest awhile." Time so spent is not lost time. The fisherman cannot be said to be losing time when he is mending his nets, nor the mower when he takes a few minutes to sharpen his scythe at the top of the ridge. City men cannot do better than follow the example of Isaac, and, as often as they can, get away from the fret and fever of life into fields. Wearied with the heat and din, the noise and bustle, communion with nature is very grateful; it will have a calming, healing influence. A walk through the fields, a saunter by the seashore or across the daisy-sprinkled meadows, will purge your life from sordidness, and make the heart beat with new joy and hope. "The little cares that fretted me, I lost them yesterday, . . . Out in the fields with God." Chistmas Eve BELLS ACROSS THE SNOW O Christmas, merry Christmas, Is it really come again, With its memories and greetings, With its joy and with its pain! There's a minor in the carol And a shadow in the light, And a spray of cypress twining With the holly wreath tonight. And the hush is never broken By laughter light and low, As we listen in the starlight To the "bells across the snow." O Christmas, merry Christmas, 'Tis not so very long Since other voices blended With the carol and the song! If we could but hear them singing, As they are singing now, If we could but see the radiance Of the crown on each dear brow, There would be no sigh to smother, No hidden tear to flow, As we listen in the starlight To the "bells across the snow." O Christmas, merry Christmas, This never more can be; We cannot bring again the days Of our unshadowed glee, But Christmas, happy Christmas, Sweet herald of good will, With holy songs of glory Brings holy gladness still. For peace and hope may brighten, And patient love may glow, As we listen in the starlight To the "bells across the snow." --Frances Ridley Havergal