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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about surrendering to God's will, echoing the sentiment of Jesus in Matthew 26:42 to submit to God's plan even when faced with challenges. The sermon emphasizes the importance of yielding our desires and decisions to God, trusting that His will is ultimately for our good and His glory. It encourages a posture of peaceful acceptance and quiet surrender, recognizing that God bears the heaviest burdens with us and that aligning our will with His brings peace and fulfillment.
Thy Will Be Done
O my Father, if this cup may not pass away from me except I drink it, Thy will be done. --MATTHEW 26:42 To do or not to do,--to have, Or not to have I leave to Thee; To be or not to be, I leave,-- Thy only will be done to me: All my requests are lost in one, Father, Thy only will be done! --C. WESLEY DEAR Lord, in all our loneliest pains Thou hast the largest share, And that which is unbearable, 'Tis Thine, not ours, to bear. --FREDERICK W. FABER OFFER thyself as a sacrifice to God in peace and quietness of spirit. And the better to proceed in this journey, and support thyself without weariness and disquiet, dispose thy soul at every step, by widening out thy will to meet the Will of God. The more thou dost widen it, the more wilt thou receive. Thy will must be disposed as follows: to will everything and to will nothing, if God wills it or wills it not. --LORENZO SCUPOLI You must make, at least once every week, a special act of love to God's will above all else, and that not only in things supportable, but also in things insupportable. --ST. FRANCIS DE SALES
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.