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- Luke 19:20 28. The Last Part Of The Parable Of The Ten Pounds.
Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches a powerful sermon on the parable that warns against not living to God's glory and the fatal sin of not making efforts to please our heavenly Master. Those who doubt God's promises of success in laboring for Him make Him a liar, as God remembers and blesses the efforts of His faithful servants beyond their expectations. The parable also alludes to the enemies who rejected Christ's reign, highlighting the courage of the Shepherd who led His flock to His sacrificial death in Jerusalem.
Luke 19:20-28. the Last Part of the Parable of the Ten Pounds.
This parable contains a most solemn warning to the professed servants of Christ. Not to live to God's glory is a fatal sin. To make no efforts to please our heavenly Master is a sign that we do not love him. Did that servant love him who hid the pound in a napkin? His language, as well as his conduct, proves that he did not. What a character he ascribes to his Lord! He calls him an austere man, one who is rigorous, exacting, and severe. Who could love such a Master! Those who think in this manner of God do not try to please him. They give up the attempt in despair. They say to themselves, "If I were to give away large sums, perhaps I should only waste my money and do no good. If I were to labor from morning to night in teaching and exhorting, perhaps I should only waste my breath; no one might attend to my instructions. If I were to pray without ceasing for the conversion of my fellow-creatures, perhaps God would not grant my prayers." It is very wicked to entertain such thoughts, for God has given gracious promises of success to those who labor in his service. He has said, "Cast your bread upon the waters, and you shall find it after many days." (Eccles. 11:1.) He has said again, "He who goes forth weeping, bearing precious seed, shall doubtless come again with joy, bringing his sheaves with him." (Ps. 126:6.) He has said again, "Whatever you shall ask in prayer, believing, you shall receive." (Matthew 21:22.) If, notwithstanding all these promises, we persist in thinking that God might leave us to labor in vain, we make him a liar. Sometimes God does not grant speedy success, but he remembers what each does for his name's sake, and he will acknowledge every effort at the last day. In general he blesses the labors of his servants beyond their highest expectations. Ask aged believers who devoted themselves early to his service, whether they expected, at the beginning of their course, to reap so rich a blessing as they have reaped. The words of the dying Count Zinzendorf are memorable. He said, "I expected to bring but a few heathen to the knowledge of the Lord, and, lo! thousands have believed." Mr. Charles, of Bala, little thought, when he was seeking a method by which to supply Wales with Bibles, that his desire would lead to the formation of a Society which should fill the world with Bibles. The last day will fully show what abundant showers of blessings have attended the labors of the faithful. Some who have scattered innumerable tracts, and who have not known what became of them, will then learn the histories of those silent messengers, to their own unspeakable joy. But what will be the overwhelming sorrow of those who have done nothing for their Lord! The pound they possessed will be taken away from them. No further opportunities of glorifying God will be granted to them. In hell there is no possibility of serving Him. But in heaven there will be opportunities of glorifying Him through the ages of eternity. The saints will not find their rest less refreshing, because it will be spent in the worship of God, and in labors of love. The last words of the parable contain an allusion to those enemies whom the Lord was going to encounter at Jerusalem—those enemies who said, "We will not have this man to reign over us." How wonderful was the courage with which the Shepherd led his little flock towards the scene of his own painful death! He went before, ascending up to Jerusalem. How insignificant are all the services which we can perform to please him, when compared with the sufferings he endured to save us!
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.