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Mary Wilder Tileston
Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the importance of meek submission and worshiping God in every sorrow, highlighting that impatience and fretting under trial do not increase our suffering. She emphasizes that through humble and loving acceptance of each pang and heartache, we can find peace amid anguish and sanctify our suffering. Tileston encourages believers to trust in God's judgments and faithfulness even in the midst of trials, knowing that enduring with submission and trust is a true act of adoration that carries out His gracious work in us.
Submission, Not Fretting
His heart fretteth against the Lord. PROVERBS 19:3 I know, 0 Lord, that Thy judgments are right and that Thou in faithfulness hast afflicted me PSALMS 119:75 AND my soul complaineth not, For no pain or fears dismay her; Still she clings to God in faith, Trusts Him though lie seem to slay her. 'Tis when flesh and blood repine, Sun of joy, Thou canst not shine, JOHANN J. WINCKLER IMPATIENCE and fretting under trial does not increase our suffering, whereas meek submission sanctifies all suffering, and fills the tortured heart with peace amid its anguish. Worship Him in every sorrow; worship Him in deed and word, but still more in humble and loving acceptance of each pang and heartache. Be sure that your mere silent willing endurance is a true act of adoration; and thus, come what may, weariness, pain, desolation, destitution, loneliness, all will carry on His gracious work in you, and, amid the sharpest pressure of suffering, you will be sending up to His eternal throne the precious incense of submission and trust. ABBÉ GUILLORÉ
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.