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Samuel Rutherford
Samuel Rutherford (1600–March 29, 1661) was a Scottish Presbyterian preacher, theologian, and author, celebrated for his profound spiritual writings and steadfast faith during a turbulent era. Born near Nisbet, Roxburghshire, Scotland, to a prosperous farmer, little is known of his early life, though he likely attended Jedburgh Grammar School. He enrolled at the University of Edinburgh in 1617, earning an M.A. in 1621, and briefly served as a regent of Humanity before resigning in 1626 amid a personal scandal (possibly an indiscretion before his marriage). Ordained in 1627, he became minister of Anwoth, Kirkcudbrightshire, where his eloquent preaching and pastoral care earned him a devoted following, despite his initial reluctance to enter the ministry. Rutherford’s career was marked by conflict with the Stuart monarchy’s episcopal policies. Exiled to Aberdeen in 1636 for his nonconformist writings, like Exercitationes Apologeticae Pro Divina Gratia, he wrote many of his famous Letters—over 300 spiritual correspondences showcasing his mystical devotion to Christ. Returning to Anwoth in 1638, he later joined the Westminster Assembly in 1643 as a Scottish commissioner, contributing to the Westminster Confession. Appointed professor of divinity at St. Andrews in 1649, he resisted Cromwell’s Commonwealth and faced charges of treason in 1661 for opposing the Restoration’s episcopal revival, dying before trial. Married twice—first to Eupham Hamilton (d. 1630), with one surviving daughter, and later to Jean M‘Math, with seven children (only two outliving him)—Rutherford’s works, including Lex, Rex (1644), shaped Presbyterian theology and resistance to tyranny, cementing his legacy as a “prince of preachers.”
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Samuel Rutherford preaches about the temporary nature of worldly glory and the importance of investing in Christ, emphasizing the need to leave behind worldly comforts and pursue Christ and His Gospel even in difficult times. He encourages believers to endure hardships, knowing that Christ's light will shine and bring clarity to the world. Rutherford reflects on his own shortcomings in fully loving and trusting Christ, expressing a desire for deeper communion with Him. He warns against treating Christ's honor as a commodity and urges believers to stand firm in their faith, even in the face of worldly temptations.
His Wisdom in Our Trials
Greetings - Disdain Temporary Glory Mistress, Grace, Mercy, and peace be to you. I am glad that you follow closely after Christ in this dark and cloudy time. It is a good thing to sell the things of this world in order to buy Him,** for when all these days are over we will find that it was a good investment to have a part in Christ. I confidently believe that His enemies will be His footstool,** ** and what are now growing flowers will be dead, withered grass.** The honour and the glory will fall off many things that for a time appear beautiful. Leave Worldly Comforts Behind It would be foolish to think that Christ and the Gospel would come and sit down at our fireside.** No, we must leave our comfortable warm houses and seek after Christ and His Gospel. It is not the sunny side of Christ** that we must expect, and we must not forsake him if we lack it. Let us set our faces against whatever we find in life, until He and we are though the briers and prickly bushes and on dry ground. Our soft nature would prefer to be carried through the troubles of this life in Christ's arms.** But it is His wisdom, who knows what we're made of, that His bairns** go with wet and cold feet to heaven. Oh, how sweet a thing it would be for us, if we would learn how to make our burdens light, by preparing our hearts for the burden, which requires us to make our Lord's will the law of our hearts. Christ's Light Will Shine I find Christ and His cross** not unpleasant or troublesome guests, as men would call them. No, I think patience makes the water Christ gives us good wine, and His dross silver and gold. We have a good reason for continuing to wait: before long our Master will be back for us and shine His light into the whole world, making visible the blacks and whites.** Happy are those who will be found ready. Our hour-glass doesn't have long enough to run for us to become weary. In fact, time itself will dissolve our cares and sorrow. Our heaven is in the bud and growing up until the harvest.** Why shouldn't we persevere, seeing that our whole life time is a few grains of sand? Therefore I commend Christ to you, as your last-living and longest-living Husband, the staff of your old age.** Let Him now have the rest of your days. Don't worry about the storm when you're sailing in Christ's ship: no passenger will ever fall overboard. Even the most sea-sick passenger is sure to come to land safely. His Great Love - Our Little Faith I myself am in as sweet communion with Christ as a poor sinner can be. I am only pained that He has much beauty and loveliness, and I little love. He has great power and mercy, and I little faith. He has much light, and I poor eyesight. O that I would see Him in the sweetness of His love, and in His marriage-clothes,** and were over head and ears in love with that princely one, Christ Jesus my Lord! Alas, my broken dish, my leaky bottle, can hold so little of Christ Jesus! Christ on the Auction Block I have joy in this, that I would gladly die before I put Christ's property at the disposal of men who choose to follow their own wills.** Alas, this land has put Christ up for bid in a public auction. Blessed are they who would hold the crown on His head and buy Christ's honour with their own losses. Family Advice - Farewell I rejoice to hear that your son John is coming to visit Christ and taste of His love. I hope that he will not become careless** or regret his choice. I have always (as I often told you in person) a great love to Mr. John Brown because I thought I saw more of Christ in him than in his brothers. I wish I could write to him, to encourage him to stand by my sweet Master. Please have him read this letter, and tell him of the joy I will have if he will stand for my Lord Jesus. Grace be with you, yours, in his sweet Jesus, Samuel Rutherford Aberdeen, Scotland March 13, 1637
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Samuel Rutherford (1600–March 29, 1661) was a Scottish Presbyterian preacher, theologian, and author, celebrated for his profound spiritual writings and steadfast faith during a turbulent era. Born near Nisbet, Roxburghshire, Scotland, to a prosperous farmer, little is known of his early life, though he likely attended Jedburgh Grammar School. He enrolled at the University of Edinburgh in 1617, earning an M.A. in 1621, and briefly served as a regent of Humanity before resigning in 1626 amid a personal scandal (possibly an indiscretion before his marriage). Ordained in 1627, he became minister of Anwoth, Kirkcudbrightshire, where his eloquent preaching and pastoral care earned him a devoted following, despite his initial reluctance to enter the ministry. Rutherford’s career was marked by conflict with the Stuart monarchy’s episcopal policies. Exiled to Aberdeen in 1636 for his nonconformist writings, like Exercitationes Apologeticae Pro Divina Gratia, he wrote many of his famous Letters—over 300 spiritual correspondences showcasing his mystical devotion to Christ. Returning to Anwoth in 1638, he later joined the Westminster Assembly in 1643 as a Scottish commissioner, contributing to the Westminster Confession. Appointed professor of divinity at St. Andrews in 1649, he resisted Cromwell’s Commonwealth and faced charges of treason in 1661 for opposing the Restoration’s episcopal revival, dying before trial. Married twice—first to Eupham Hamilton (d. 1630), with one surviving daughter, and later to Jean M‘Math, with seven children (only two outliving him)—Rutherford’s works, including Lex, Rex (1644), shaped Presbyterian theology and resistance to tyranny, cementing his legacy as a “prince of preachers.”