Menu

4 Sermon Illustrations on Small Beginnings

4 illustrations

Small beginnings emphasize how God often starts His work in seemingly insignificant ways, growing faith and the kingdom from modest origins (Matthew 13:31-33). Preachers use images like a tiny mustard seed or a small leavened dough to illustrate how great outcomes emerge from humble starts.

Mustard Seed and Sourdough

Mark 4:31

Sermon in Parable Series Mustard Seed & Leaven

Matthew 13:31-33

"MUSTARD SEED AND SOURDOUGH"

I. Deceptively simple parables about small things.

A. Mustard seed. Huge plant from tiny seed.

B. Leaven (sourdough). Huge amount affected by small chunk.

II. What parables teach.

A. Evolutionary growth of God's kingdom?

B. Intrusion of heresy in church? (Scofield)

C. Contrast between small beginnings, big results.

III. God's Kingdom starts out small.

A. Jews expected a thundering, triumphant coming of Messiah.

B. Small start of Kingdom.

C. Are lots of people saved, or only a few? Luke 13:23; Matt 7:14

IV. Discouragement at weakness of church.

A. Jesus himself faced ridicule at the smallness of his group.

B. We are often discouraged at the smallness of our own faith.

V. Great things will happen.

A. True Christians are spread all over world.

B. Don't get discouraged that we seem all alone.

C. Don't get discouraged that you aren't where you want to be.

#2176

*

from Condensed sermon outline (handout) by Rev. David Holwick · Serm92zb.pco via Kerux Sermon and Illustration Database

The Spiritual Roots of the Twelve Steps

Joel 1:5

The story of the birth of "Alcoholics Anonymous."

It was 1934. Bill Wilson was a pretentious, loud-talking New York City alcoholic. Nearly 40, he was feeding his habit by stealing grocery money from his wife. Sometimes he even panhandled. Several times he had been hospitalized, but he always started drinking again, no matter what resolutions he made.

One November day an old alcoholic friend, Ebby Thatcher, paid him a visit. Thatcher was sober and had come to tell Wilson why. He had had a religious experience. Members of an organization called the Oxford Group had visited him in jail, where he had been incarcerated for drunkenness. After talking with them, he had yielded his life to God. The desire to drink was gone, he said. His life was changed.

After several visits, Thatcher convinced Wilson - who was quite hostile to religion - to attend a meeting at a Manhattan rescue mission. Wilson, though quite drunk, was moved by the testimonies and went forward to testify to his own changed heart. This change lasted less than a day: Wilson went on a three-day binge and was hospitalized again. Thatcher visited the hospital, and at Wilson's request repeated his formula for conversion:

"Realize you are licked, Admit it, And get willing to turn your life over to the care of God."

After Thatcher left, Wilson fell into a deep depression. But finally, while still in the hospital, he found himself crying out, "If there is a God, let him show himself! I am ready to do anything!" What followed was a powerful spiritual experience in which Wilson felt overwhelmed by a sense of freedom, peace and the presence of God. He never took another drink.

That spring, Wilson went to Akron, Ohio, on a would-be business deal. The deal fell flat. Broke and lonely, Wilson felt strongly tempted to drink. Desperately, he looked in his hotel's phone directory and called a local Oxford leader, and told her:

"I'm from the Oxford Group and I'm a rum hound from New York."

He poured out his fear of falling, and she invited him over immediately. She had a project in mind.

For two years she had been working on a surgeon, Bob Smith. Smith was Wilson's opposite in personality. The surgeon was a silent drinker, stern and distant. The group had confessed with him and prayed with him, but his drinking had remained as uncontrollable as ever.

The next day the two men met in the kitchen of a local home in Akron, and they hit it off remarkably well. Within a month Smith took his last drink. At that kitchen table in Akron, Ohio, in 1934, "Alcoholics Anonymous" was born.

The Beachhead Victory Plan

Deuteronomy 7

It sounded like strange justice. I heard about a judge who sentenced a juvenile offender to, among other things, go watch a movie. The movie was called, "Saving Private Ryan" - a movie that critics say portrayed with savage realism the D-Day Invasion and the awful brutality of war. The judge wanted that juvenile offender to see what his freedom cost the people who fought for it.

The movie also introduced a new generation to that amazing invasion that was the turning point of World War II. The mission: retake Europe from the grip of Adolf Hitler. Now, how did they capture something as big as Europe? By just dropping paratroopers in the middle and saying, "We are taking Europe!"? No. That's what D-Day was all about - tens of thousands of Allied soldiers putting everything they had into capturing one little beach on the coast of France. That's a long way from Berlin, but it's what the military calls a beachhead ... a small piece of ground that you get under control. Then you move from that to another small victory and another beachhead. So the heroes of D-Day moved from that beach to take a farm, and then a bridge, and then a village and then another village. Until one day they marched into Berlin. They had conquered all that ground - not in one blazing victory - but one beachhead at a time.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "The Beachhead Victory Plan."

God's ancient people had a similar challenge when God sent them to take the land of Canaan - a big piece of ground. God's strategy for taking a lot of territory is laid out in our word for today from the Word of God in Deuteronomy 7. In verse 17, God says to His people, "You may say to yourselves, 'These nations are stronger than we. How can we drive them out?'"

Then He says in verses 21 and 22, "Do not be terrified ... for the Lord your God who is among you is a great and awesome God. The Lord your God will drive out those nations before you, little by little." How do you conquer a massive piece of ground? Little by little.

Over and over, we've heard the challenge to "dedicate your life to Jesus Christ." And you may have even responded, and dedicated your life and rededicated your life. But if you're like many of us, you've struggled with how to dedicate your life. After all, your "life" is a huge piece of ground. But God's plan for you giving control of your life to Him is a lot like taking Europe or Canaan ... one beachhead at a time.

In other words, while you're trying to give Jesus everything, be sure you surrender a specific something to Him each new day. That's why Jesus said to take up His cross daily. There's no grand and glorious dedication decision that you can make that settles this once and for all. But here's a commitment that will work: "Jesus, each new day I will consciously surrender a specific part of me for You to control that day." As you spend time in His Word, He'll show you the area He'd like to focus on in that 24 hours.

See, it's all about taking daily beachheads ... letting Jesus take control of one little piece of your life each new day - one part of your life under His control. And you go from there to take another beachhead the next day. And some day you'll lay at His feet a whole life you gave to Him, one thing at a time, one day at a time.

Yes, you crown Jesus Lord of your whole life. But you act out that commitment with daily surrenders of real, specific parts of you, expanding His Lordship a little more each day. Living the Jesus-life isn't about some once-and-for-all super dedication commitment. It's a life of a thousand little victories ... taking ground from the enemy and raising the flag of Jesus over it one beachhead at a time.

*

How To Shape Up the Neighborhood

Ezra 9:3

One of the cities that symbolizes for me the charm of the Old South is Charleston, South Carolina. When you go down to the harbor and hire a carriage ride to go to the old part of the city, you feel like you're suddenly back in “Gone With the Wind” or something. Those antebellum houses and mansions are classic. I thought it was great that this historic part of the city had been so well preserved over the years, until the carriage driver told me what really happened. These old buildings had actually deteriorated terribly over the years and the area had become pretty shabby until some people took an interest in financing a renewal.

According to our driver, they only had a limited amount of money, so they decided to invest it in one building. Now the owner used those funds to convert this dilapidated old building into a historic masterpiece. You say, “Well, that's only one building. What about the neighborhood?” Well, the fellow next door was so inspired by what had happened to the neighboring property, he decided to find somebody to restore his building. Then the next neighbor did the same thing, and then the next neighbor, until finally the entire neighborhood was finally transformed.

I'm Ron Hutchcraft and I want to have A Word With You today about “How to Shape Up the Neighborhood.”

The recovery of historic Charleston demonstrates dramatically the renewing power of a model, and so does the story of the great Jewish leader Ezra at a time when God's people looked pretty dilapidated.

We read part of that story in Ezra chapter 9, our word for today from the Word of God beginning at verse 3. He says, “When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled. And I sat there appalled until the evening sacrifice. Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the Lord my God and prayed: 'Oh my God, I am too ashamed and disgraced to lift up my face to you, my God, because our sins are higher than our heads and our guilt has reached to the heavens.” Now what have we got here? We have a man so torn up over the sin of his people that he passionately repents - even publicly repents - and grieves over sin. And here's the result in chapter 10, verses 1 and 2. “While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelites gathered around him. They, too, wept bitterly.” Then they went on to confess publicly.

It's like the renewal of Old Charleston. The revival of one man sparked the revival of the people around him. In the Spring of 1995, we began to hear some extraordinary spiritual renewal stories that were taking place on Christian college campuses. What began in one school spread to many others, and in each case there were hundreds of students confessing their sins publicly, being surrounded by fellow students praying with them and for them. There was the public destruction of what I call “sin props” - videos, magazines, books, music. Broken relationships were restored, and suddenly the Holy Spirit exploded across entire student bodies.

In almost every case, it began the same way. Not with a sermon or a series of meetings. It began when one student spontaneously walked to the front of a meeting and asked if he or she could say something. And in each situation it was a student whose heart had been broken over a sin, like Ezra, who wanted to make it right with the accountability and support of their peers to solidify it.

In Ezra's day - in our day - revival conditions begin when one person becomes what Ezra embodied - a radical repenter - someone who's sick of their sin, sick of the wicked ways around them. Someone who's willing to repent of that sin publicly, passionately, which leads us to your neighborhood, whether that's your church or your organization or your family, your circle of believers. Would you ask the Lord to help you see the immediate world around you through His eyes - and to see your sin and the sin around you? Would you dare to look at it in light of Jesus dying on the cross for it? And then maybe the Lord will ask you to be the one who makes it right in a public way. Who knows what might happen? If one person attacked what is decaying and began a renewing work, God might use it to transform everyone around.

________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

*

Everything we make is available for free because of a generous community of supporters.

Donate