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104 Sermon Illustrations on Materialism

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Materialism in Christian preaching highlights the dangers of valuing wealth and possessions above spiritual well-being, warning that earthly riches can distract from eternal priorities (Luke 12:15). Illustrations often use images of wealth—such as buried gold, luxury cars, or treasure discoveries—to contrast temporary material gain with lasting contentment found in God (Matthew 6:19-21).

Give Your House Away

Job 20:19

While waiting at a traffic light with her parents in Atlanta, Georgia, Kevin and Joan Salwen’s 14-year-old daughter, Hannah, saw a black Mercedes coupe on one side and a homeless man begging for food on the other. Hannah turned to her father and said, “Dad, if that man had a less nice car, that man there could have a meal.”

The light changed and they drove on, but Hannah continued to talk about the car and the man. She pestered her parents about inequity, insisting that she wanted to do something. “What do you want to do?” her mom responded. “Sell our house?”

Oops.

Eventually, that’s what the Salwens did. They sold their luxurious $1.6 million 6,000 square-foot Atlanta mansion, donated half the proceeds to charity, and bought a modest replacement home. (It wasn’t quite as neat as that - the mansion took two years to sell, and the daughter was adamant they keep their pledge to the charity, so they borrowed from her college fund to keep their commitment.)

Though the sacrifice was great, the benefits have been greater still. A smaller house has meant a more family-friendly house. “We essentially traded stuff for togetherness and connectedness,” Kevin says. “I can’t figure out why everybody wouldn’t want that deal.”

The entire project is chronicled in a book by Kevin and his daughter, entitled The Power of Half. The aim of the book isn’t to get people to sell their houses, but simply to encourage them to step off the “treadmill of accumulation” — to define themselves by what they give, and not just by what they possess. Hannah says, “For us, the house was just something we could live without. It was too big for us. Everyone has too much of something, whether it’s time, talent, or treasure. Everyone does have their own half; you just have to find it.”

Reaction to their decision has been interesting. One website that covered the story has plenty of readers who thought they were promoting liberal godless socialism - that homeless person needed to get a job, not a handout. One person commented, “If only Mr. Mercedes had less so Mr. Homeless could have more? All coming from a sweet, innocent child. What’s next? The big purple dinosaur having a ‘Let’s make Communism Fun’ special on TV? Mr. Mercedes may have worked 3 jobs for ten years to get where he is today. Why should he have to give up any of his hard-earned spoils? Isn’t that what America is all about?”

Another reaction is that the issue is not with the homeless, but the affluent. The Salwens advocate voluntary generosity, not government-dictated socialism. One person said, “The Salwens don’t expect other people to sell their homes and donate half the profit. Their story is about the power of half; rather than say ‘I should do something’ or ‘we should give more,’ they’re suggesting that you quantify that ‘more’ with ‘half.’ For example, one could take half the money he spends on coffee in a year, and donate it to an addiction center; or halve the time spent playing computer games and use that time to teach basic software skills at a senior center; or count the number of books you buy in a year and spend half that number of hours reading to home-bound people.”

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Adapted from an illustration by Van Morris, Mount Washington, Kentucky; source: Nicholas Kristof, “What Could You Live Without?” nytimes.com (1-24-10)

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database charitymaterialism

Christmas & Commerce

Philippians 1:18

Christmas, what a great time of year! I’m glad we celebrate the coming of God to man in the person of Jesus Christ. Through His birth, sinless life, death and resurrection, Jesus provided a way for us to be forgiven of our sins and find eternal peace with God. We should celebrate that.

Of course, there is that whole commercialization problem. I worry about that, too. We have certainly lost something about the meaning of Christmas, but it’s not all bad. Let me give you some things to think about.

For one thing, it’s true that stores, restaurants and a multitude of businesses enrich themselves at Christmas. But those stores employ people. They sell products by manufacturers that employ people. We need that employment to continue. The lives and wellbeing of millions of families depend on it.

And there is more upside to the commercialization of Christmas than that. During Christmas, the Gospel message is plastered across America. The very word “Christmas” reminds people of Jesus Christ. Clearly, they aren’t getting the whole story, but it’s better than nothing. It gives us a good starting place to talk about all that Christmas means.

And it’s not only the “Merry Christmas” signs and advertisements that help us with our work of evangelism. There is also all that Christmas music. Some of it, to be sure, is pretty unengaging, like Frosty the Snowman. But I’ll take Frosty the Snowman when the playlist includes a song like Silent Night, with its captivating reminder of the miracle of the virgin birth.

Then, there’s the whole Christmas spirit the stores help us promote. I understand that many of these store owners just want to get us in the spending mood. But there is a benefit in that mood-altering activity. Most people are just in a better mood at Christmas. They smile more, they think more about the people in their lives. They are moved to generosity and compassion toward the less fortunate. At least for a while, there is a little more peace on earth in some people’s lives and across the nation.

We also cannot overlook the impact of nostalgia. Christmas reminds us of simpler times, before all the hardships of life, the bad decisions, the disappointments. It reminds us of a faith that once stirred in our hearts. Such reflection is a seedbed for evangelism. Christmas offers us a perfect opportunity to remind people that it is possible to get a new start.

And for those without memories of better days, it gives us opportunity to tell them the Jesus of Christmas can give them a better present and future, that through Jesus they can escape the chains of their past.

I know it isn’t possible to tie a Christmas ribbon around everything that happens in the commercialization of Christmas. And I certainly worry that too many of us spend money we don’t have and generally miss the important things about the season. But I wouldn’t give up the free press the Gospel gets, the Gospel seeds that are planted, or the spirit of goodwill that is generated as businesses compete for our dollars.

I would rather join the Apostle Paul who declared, “Whether in pretense or in truth Christ is proclaimed, and in this I rejoice,” (Philippians 1:18). May you have a Merry Christmas, and may the Christ of Christmas bless you and yours.

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Barrett Duke is vice president for public policy and research at the Southern Baptist Convention’s Ethics & Religious Liberty Commission.

Are Christians Too Blessed?

John 1:16

Are you “blessed”?

There are many Christians, myself included, who would suggest that by the sheer nature of our Salvation in Jesus Christ, we are, indeed, a blessed people.

But if you asked a room full of people what it means to be “blessed,” I suspect you’d get a wide array of answers.

For some, to be blessed means to have health, wealth and a good family.

To others, to be blessed means to travel the world or climb a mountain.

And then there are those of us who acknowledge that God blesses us even through a trial by showing us His faithfulness and love. Or how He blesses us with His comfort after the death of a child, or with food to eat after the loss of a job.

The Bible refers to being blessed in a variety of contexts, perhaps most notably in the Beatitudes (Matthew 5:2-12).

Of course, in that scene, Jesus suggests that to be truly blessed may look nothing like the usual things that come to mind when we consider the word.

Recently, the subject of being “blessed” has even been addressed by secular media outlets.

What’s prompted the attention?

The “#blessed” hashtag has been used so often on social media that one particular critic in The New York Times is suggesting that it’s become “the go-to term for those who want to boast about an accomplishment while pretending to be humble, fish for a compliment, acknowledge a success (without sounding too conceited), or purposely elicit envy.”

How can a word that is supposed to mean “endowed with divine favor and protection” take on such an opposing use?

Yet a quick look at Facebook, Twitter or Instagram shows just how popular the hashtag has become – and that prevalence inevitably lends itself to misuse.

Does it matter?

Some Christians have responded by not using it any longer.

For example, a former missionary even called blessed “The One Thing Christians Should Stop Saying,” asserting that “calling myself blessed because of material good fortune is just plain wrong.”

This author certainly does seem to have a point in light of the Beatitudes and Jesus’ complete lack of reference to material comforts in that teaching.

And yet, we also see that the Bible does use the word in places to describe safety and provision. We read in James 1:17 that “Every good gift and every perfect gift is from above.”

So perhaps the answer isn’t in avoiding the word, but expanding it to its full meaning.

Many of us have found in our Christian walk that blessings can take many forms.

Speaking very personally, I would never suggest that losing my mom to cancer at 9, or my dad to alcoholism at 12, was a “blessing” – but years later, I can certainly appreciate and understand the truth of Romans 8:28: “And we know that for those who love God all things work together for good.”

I like what C.S. Lewis once suggested: “When we lose one blessing, another is often most unexpectedly given in its place.”

How Actor Dean Jones Came To Christ

Luke 12:16

He had the boyish, all-American good looks that made him a favorite choice in Disney films such as The Love Bug. But his wholesome outer appearance belied a troubled personal life that led him to the foot of the cross and changed the course of his life.

Dean Jones, a native of Alabama, grew up in a Christian home and even attended Asbury College, a private Christian school in Kentucky founded in the Wesleyan-Holiness tradition. He failed to graduate, however, and ran from God, rejecting the faith of his family to pursue his own success in Hollywood.

He moved to California after trying his hand as a radio DJ and singer in his home state and serving in the Navy during the Korean War, according to The Hollywood Reporter.

His first small role was in Somebody Up There Likes Me (1956), starring Paul Newman, followed by appearances in many western-themed TV shows like Bonanza and Wagon Train. He also enjoyed a measure of early success on Broadway.

“The great privilege it has been to work with some of the most talented people on the face of the earth,” Jones told Christianity Today in 2009. “My first scene in a movie was with James Cagney, for goodness sakes. There I was, just out of the U.S. Navy without an acting lesson to my name. In walks Cagney and says ‘Walk to your mark and remember your lines.’ That’s all I’ve been doing for fifty years. You can’t take credit for blessings like that.”

Jones was noticed by Walt Disney in a sitcom, and Disney called the actor personally to recruit him for a role in That Darn Cat (1965), in which Jones played an FBI agent chasing robbers with feline help. When Disney called, he didn’t know Jones was allergic to cats.

The rising young star had everything the world could offer, but still felt unfulfilled. “It was a fast track life,” Jones said in a 1997 interview. “I was making $50,000 a week. I had the Ferraris and beautiful women and all the rest of what I thought would satisfy my life. And it was empty. Really empty.”

He thought the Hollywood lifestyle would bring the ultimate satisfaction, but it left him depressed and suicidal. Jones’ first marriage to Mae Inez Entwisle ended in divorce in 1970. He felt alienated from his two children from that marriage.

“He began to see life as a pointless exercise in futility, to be managed by copious amounts of alcohol and a parade of affairs,” the Washington Post noted.

Remarkably, God intervened and spoke to him one evening in a “divine visitation.” According to his autobiography, “Under Running Laughter,” the still small voice of the Lord told him his current lifestyle “will never satisfy you.”

Then a sobering thought entered his mind: Could I continue to deceive myself into believing that whatever vacuum existed within me would be filled in the future by more and bigger portions of that I’d consumed in the past?

Shortly after his encounter with God, a drunk-driving accident in Baja, Mexico nearly took his life. As he lay in the desert with 13 broken bones, bleeding profusely, and a concussion, he knew he faced a critical turning point.

A poem about a man running from God, “The Hound of Heaven,” played in his mind as a friend worked feverishly to keep him from bleeding to death, according to The Decatur Daily.

After Jones’ recovery, while rehearsing a play in New Jersey, he stood looking out a window and thought, one day I’m going to kill myself.

He got down on his knees and cried out to God: “I’ve done everything in this world I thought would make me happy and it doesn’t work. I have everything and I have nothing. I have no choice but to believe. If you don’t exist, then I’m a dead man.”

In an instant, Jones was born again, and the miserable, depressive moods that plagued him vanished, replaced by a profound peace and joy that flooded his heart.

The night he said ‘yes’ to the lord, everything changed. “The peace of Christ rolled over me like an ocean wave and I’ve never been the same,” he said in 1997.

After he came to Christ, Jones felt whole for the first time in his life. He began to work on restoring broken relationships, he found and married his second wife, Lory Patrick, and began looking for redemptive roles in film.

He came to a new awareness about the power of film in American cultural life, as he explained to Christianity Today in 2009: “Film and television have been partially responsible for the disconnect between our nation and our God. Dynamic but righteous entertainment can help reverse this trend.”

“Obviously, family entertainment brings families together. If there are positive results from the characters in the film not succumbing to perversion, anger and self-centeredness, the film lifts the quality of life for that family. If a new generation is brought up in an atmosphere filled with the triumph of goodness and mercy and life, then a new generation is better prepared to solve the problems of the real world.”

Jones also established a different set of criteria for his film roles. “First of all, I won’t blaspheme God. This immediately eliminates most scripts, but I see no reason, since I need all the help I can get, to encourage God to vacate the premises,” he told Christianity Today.

“The spirit of a film is decisive. With the least bit of discernment, you can figure what motivates a person, their business, the movie they produce or direct, or the character they play in it. The spirit of a character can be discerned and matched up against the Spirit of God. Is it a spirit of hope and love, or the result of their lives being a series of angry blasts and fears? I try and discern the spirit of a script — what does it do in the final analysis, what is its effect upon an audience, how will they react? Will they leave the theater anxious and angry, or will they see a way, as a result of what’s in the film, to attack the problems they face? In other words, does the movie produce good or evil? That’s the bottom line for me.”

Jones’ love for the Lord prompted him to adopt several foster children. He also founded the Christian Rescue Fund — an organization dedicated to rescuing persecuted Christians and Jews around the world.

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