Acts 8

Acts 8:1

The high priest - and the sect of the Sadducees - A goodly company for the priest! He, and these deniers of any angel or resurrection, were filled with zeal - Angry, bitter, persecuting zeal.

Acts 8:4

The words of this - That is, these words of life: words which show the way to life everlasting.

Acts 8:7

We found the prison shut - The angel probably had shut the doors again.

Acts 8:8

They doubted what this should be - They were even at their wits’ end. The world, in persecuting the children of God, entangle themselves in numberless difficulties.

Acts 8:12

Did not we strictly command you, not to teach? - See the poor cunning of the enemies of the Gospel. They make laws and interdicts at their pleasure, which those who obey God cannot but break; and then take occasion thereby to censure and punish the innocent, as guilty. Ye would bring the blood of this man upon us - An artful and invidious word. The apostles did not desire to accuse any man. They simply declared the naked truth.

Acts 8:13

Then Peter - In the name of all the apostles, said - He does not now give them the titles of honour, which he did before, Acts 4:8; but enters directly upon the subject, and justifies what he had done. This is, as it were, a continuation of that discourse, but with an increase of severity.

Acts 8:14

Hath raised up Jesus - Of the seed of David, according to the promises made to our fathers.

Acts 8:15

Him hath God exalted - From the grave to heaven; to give repentance - Whereby Jesus is received as a Prince; and forgiveness of sins - Whereby he is received as a Saviour. Hence some infer, that repentance and faith are as mere gifts as remission of sins. Not so: for man co - operates in the former, but not in the latter. God alone forgives sins.

Acts 8:16

And also the Holy Ghost - A much greater witness.

Acts 8:18

But a certain Pharisee - And as such believing the resurrection of the dead; a doctor, or teacher of the law - That is, a scribe, and indeed one of the highest rank; had in honour by all the people - Except the Sadducees; rising up in the council - So God can raise defenders of his servants, whensoever and wheresoever he pleases.

Acts 8:20

Before these days - He prudently mentions the facts first, and then makes the inference.

Acts 8:22

Let them alone - In a cause which is manifestly good, we should immediately join. In a cause, on the other hand, which is manifestly evil, we should immediately oppose. But in a sudden, new, doubtful occurrence, this advice is eminently useful. If this counsel or this work - He seems to correct himself, as if it were some sudden work, rather than a counsel or design. And so it was. For the apostles had no counsel, plan, or design of their own; but were mere instruments in the hand of God, working just as he led them from day to day.

Acts 8:25

Rejoicing - to suffer shame - This is a sure mark of the truth, joy in affliction, such is true, deep, pure.

Acts 8:28

There arose a murmuring - Here was the first breach made on those who were before of one heart and of one soul. Partiality crept in unawares on some; and murmuring on others. Ah Lord! how short a time did pure, genuine, undefiled Christianity remain in the world! O the depth! How unsearchable are thy counsels! Marvellous are thy ways, O King of saints!

The Hellenists were Jews born out of Palestine. They were so called, because they used the Greek as their in other tongue. In this partiality of the Hebrews, and murmuring of the Hellenists, were the needs of a general persecution sown. Did God ever, in any age or country, withdraw his restraining providence, and let loose the world upon the Christians, till there was a cause among themselves? Is not an open, general persecution, always both penal and medicinal? A punishment of those that will not accept of milder reproofs, as well as a medicine to heal their sickness?

And at the same time a means both of purifying and strengthening those whose heart is still right with God.

Acts 8:29

It is not right that we should leave the word of God and serve tables - In the first Church, the primary business of apostles, evangelists, and bishops, was to preach the word of God; the secondary, to take a kind of paternal care (the Church being then like a family,) for the food, especially of the poor, the strangers, and the widows. Afterward, the deacons of both sexes were constituted for this latter business. And whatever time they had to spare from this, they employed in works of spiritual mercy. But their proper office was, to take care of the poor. And when some of them afterward preached the Gospel, they did this not by virtue of their deaconship, but of another commission, that of evangelists, which they probably received, not before, but after they were appointed deacons. And it is not unlikely that others were chosen deacons, or stewards, in their room, when any of these commenced evangelists.

Acts 8:30

Of good report - That there may be no room to suspect them of partiality or injustice. Full of the Holy Ghost and wisdom - For it is not a light matter to dispense even the temporal goods of the Church. To do even this well, a large measure both of the gifts and grace of God is requisite. Whom we will set over this business - It would have been happy for the Church, had its ordinary ministers in every age taken the same care to act in concert with the people committed to their charge, which the apostles themselves, extraordinary as their office was, did on this and other occasions.

Acts 8:31

We will constantly attend to prayer, and to the ministry of the word - This is doubtless the proper business of a Christian bishop: to speak to God in prayer; to men in preaching his word, as an ambassador for Christ.

Acts 8:32

And they chose - It seems seven Hellenists, as their names show. And Nicholas a proselyte - To whom the proselytes would the more readily apply.

Acts 8:34

And the word of God grew - The hinderances being removed.

Acts 8:36

There arose certain of the synagogue which is called - It was one and the same synagogue which consisted of these several nations. Saul of Cilicia was doubtless a member of it; whence it is not at all improbable, that Gamaliel presided over it. Libertines - So they were styled, whose fathers were once slaves, and afterward made free. This was the ease of many Jews who had been taken captive by the Romans.