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Chapter 18 of 48

02.06. Chapter 06

4 min read · Chapter 18 of 48

VI. Roman Catholics Themselves Do Not Have This Christian Unity

There is a kind of unity among the loyal adherents of the Catholic Church, but it is not Christian unity. It is not even the kind of unity that men have in a labor union where they join voluntarily, where they have a vote in the proceedings, where they can argue for their rights, and where they can join others of like convictions to seek a common end.

Catholics do not have the unity which comes when people know the same Saviour, have the same peace in heart, find in the Bible the same doctrines and look together, as the Bible teaches us to do, for Christ’s Second Coming. Catholics are alike in praying to Mary, but Mary does not answer, does not give them any spiritual response. The unity of Catholics is like the unity in a penitentiary. The prisoners have someone to tell them what to do. They are told when to get up, when to march to the playground, when to go to meals, and when to rise. They are fed not what they want, but what prison officials decide is proper on the budget that is provided. Prisoners have something in common: they have the same kind of bars on their cells, the same concrete floor, the same smell of disinfectant.

I am saying the Catholics do not know the kind of unity which is very common among Bible-believing Christians. Have a bunch of Catholics together; now try to have a testimony meeting and try to get them to rise with joy in their faces and tell how God has answered their prayers. A few Catholics, thank God, have had such experiences. They seem queer to other Catholics and that is not the ordinary thing.

Other Christians find a common bond in the Bible. But sadly I have found that the average Catholic family does not even have a Catholic Bible. If they have one, they are not free to study it and find what God Himself means to tell them. They are to believe the Bible teaches only what the church tells them it teaches. The simple truth is that the Catholic Church through the centuries has usually forbidden Catholics to study the Bible and now in our American civilization public enlightenment has made it so they must give permission for Catholics to read the Bible. Catholics generally are not encouraged to read it and generally do not read it.

I remember I talked to a beautiful and cultured Catholic lady in Washington, D. C. A question came up about the Bible and I said I would ask her a question. She threw up her hands and laughed deprecatingly and said, "Oh no! I don’t know a thing about the Bible. Now on the Prayer Book," she said, "I am pretty good. But I don’t know anything about the Bible." I say that that attitude is rather characteristic of good Catholics. Those who are not good Catholics are not usually good on the Prayer Book, even. Catholics are not usually tied together by one common experience of conversion. They are not commonly tied together with a sweet enjoyment of the same Scripture truths. Catholics generally believe in the virgin birth, and I thank God that they do, but that is emphasized primarily in order to emphasize Mary, and not necessarily to emphasize the deity of Christ. And in most of the Catholic countries in the world, as in South American countries, priests systematically collect and burn Bibles and people are taught that it is heresy to read the Bible. And that attitude is the general Catholic attitude around the world except in a very few enlightened spots where culture makes for more human freedom than will permit that degree of servility.

You talk of Catholic unity. The simple truth is that most of the Catholic population of the world lives in most abject superstition and ignorance, with almost no comprehension of spiritual truths. In countries like Columbia and Peru in South America, Protestant missionaries have recently been murdered, and nationals who have been converted to Christ and come to know Him as Saviour and do not depend on the priest for forgiveness have their homes burned, and many a believer has been beaten and others tortured and killed. There is no more unity among Catholics than the kind of unity of communist inspired mobs in Castro’s Cuba. Do not misunderstand me. I do not mean that Catholics are communists, or that the Catholic Church generally favors communism. I mean that the priest-led mobs who killed Christians who read the Bible in South America are the victims of mass superstitions and mob rages such as similar mobs in Cuba are, who storm the homes of Americans.

You speak of unity among Catholics. But President Kennedy does not agree with the Catholic dogma that every head of state, if a Catholic, must be subject to the pope in his official duties. On this matter Catholics in America do not very well agree with Catholics in Italy. The true and loyal Catholic knows nothing of the great freedom in Christ. He does not know that he can come personally to Christ and get forgiveness without any reference to the priest or the church or the mass or the confessional. He does not know the great freedom taught in that Scripture, 1Ti 2:5 and 1Ti 2:6 : "For there is one God, and one meditator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time." He does not know that he can go to Christ directly and that Christ has made peace between him and God. No, the Catholic Church has put Mary in there as an intermediary and the saints and the priests and the church.

I can read the Bible and ask God’s blessed .Spirit to help me understand it. That is exactly what Jesus taught His disciples, that "when he, the Spirit of truth, is come, he will guide you into all truth" (John 16:13). But that blessed and intimate fellowship with the Holy Spirit leading him to understand God’s Word, the Catholic is not free to have. He cannot go to the Bible and find whether it is proper to eat meat on Friday or during Lent-no, he must go to the church who has established the man-made rules. So the Catholic has little acquaintance with Christ, little dependence on the Holy Spirit. It is a big church, a big priesthood, a little Jesus. It is a big Mary but a little Saviour. It is big law but little grace.

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