Song of Solomon 6:3 — Word Study
WLCאֲנִ֤י לְדוֹדִי֙ וְדוֹדִ֣י לִ֔י הָרֹעֶ֖ה בַּשׁוֹשַׁנִּֽים׃ ס
BSAIʼănîy [as a devoted lover] belong to my beloveddôwd [my loved one, dear to me] and [he]dôwd he pastures [his flock]râʻâh [feeds, takes care of, those under his care] among the liliesshûwshan
| Greek | English | Parsing |
|---|---|---|
| אֲנִ֤י | I | Pronoun |
| לְדוֹדִי֙ | [belong] to lover my | Preposition, noun common masculine singular construct, suffix |
| וְדוֹדִ֣י | and lover my | Conjunction, noun common masculine singular construct, suffix |
| לִ֔י | [belongs] to me | Preposition, suffix |
| הָרֹעֶ֖ה | who [is] grazing | Particle, verb qal participle (active) masculine singular |
| בַּשׁוֹשַׁנִּֽים׃ ס | among the lilies | Preposition, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I belong to my beloved and he belongs to me; he pastures his flock among the lilies. |
| KJV | I am my beloved’s, and my beloved is mine: he feedeth among the lilies. |
| ASV | I am my beloved’s, and my beloved is mine: He feedeth his flock among the lilies. |
| YLT | I [am] my beloved's, and my beloved [is] mine, Who is delighting himself among the lilies. |
| WEB | I am my beloved’s, and my beloved is mine. He browses among the lilies. |
| BBE | I am for my loved one, and my loved one is for me; he takes food among the lilies. |
Where they part company is רָעָה — see How Translations Differ.
The sentence has a main clause with two subordinate phrases, emphasizing the mutual belonging and care within the relationship.
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Song of Solomon 6:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Song of Solomongenerated
Song of Solomon 6:3 illustrates the intimate relationship between the speaker and their beloved, emphasizing themes of love, belonging, and care. The surrounding verses further highlight the beauty and affection shared in this relationship, as seen in Song of Solomon 6:2 and Song of Solomon 6:4.
The Key Word — דוֹד, do.Digenerated
The word דוֹד, transliterated as dod, means 'beloved' and conveys a sense of deep affection. It is derived from a root that suggests warmth and passion, often used in romantic contexts. In this verse, it signifies a close, loving relationship.
The possessive form לְדוֹדִי indicates that the beloved is dear to the speaker, emphasizing mutual belonging. The repetition of this term reinforces the bond shared between them.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses belong to convey the mutual relationship.
Sentence Structuregenerated
The main verb רָעָה, who is grazing, governs the sentence, with two noun phrases serving as subjects: אֲנִי and דוֹדִי. The structure emphasizes the relationship between the speaker and the beloved, with the grazing imagery providing a nurturing backdrop.
The prepositional phrases לְדוֹדִי and בַּשׁוֹשַׁנִּים add context, indicating possession and location, respectively. The Hebrew word order places emphasis on the subjects and their actions.
Septuagint Backgroundgenerated
The Septuagint translates דוֹד as μου, meaning 'my' or 'of me', which aligns with the possessive nature of the Hebrew. This choice reinforces the intimate connection between the speaker and their beloved.
The Greek word ποιμαίνων corresponds to רָעָה, indicating the act of shepherding. This choice carries a similar nurturing connotation, emphasizing care within the relationship.
In plain words — the whole versegenerated
Song of Solomon 6:3 expresses a deep bond between the speaker and their beloved, stating that they belong to each other. The verse also highlights the beloved's role in caring for their flock among the lilies, symbolizing beauty and nurturing love.
Frequently Asked Questionsgenerated
This phrase expresses a deep emotional and relational connection, indicating that the speaker finds identity and security in their relationship.
The imagery suggests care, protection, and nurturing, highlighting the beloved's role in tending to those under their care.
Lilies often symbolize purity and beauty, enhancing the romantic and idyllic nature of the relationship depicted in the verse.
This verse encapsulates the themes of love, belonging, and mutual care that permeate the Song of Solomon, illustrating the beauty of romantic relationships.
Reflection Questionsgenerated
- In what ways do I express my love and care for those close to me?
- How can I cultivate a sense of belonging in my relationships?
- What symbols of beauty and purity resonate with my understanding of love?
- How do I nurture the relationships in my life, similar to the shepherd's care for their flock?
The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I belong to my beloved and he belongs to me; he pastures his flock among the lilies.
I am my beloved’s, and my beloved is mine. He browses among the lilies.
I belong to my beloved and he belongs to me; he pastures his flock among the lilies.
I am my lover’s and my lover is mine; he grazes among the lilies.
Tyndale line
I am my beloved’s, and my beloved is mine: he feedeth among the lilies.
I am my beloved’s, and my beloved is mine: He feedeth his flock among the lilies.
I am my beloved’s, and my beloved is mine: he feedeth his flock among the lilies.
I am my beloved's, and my beloved is mine: he feedeth among the lilies.
Thou art beautifull, my loue, as Tirzah, comely as Ierusale, terrible as an army with baners.
Strictly literal
I am my beloved's, and my beloved is mine: He feedeth [his flock] among the lilies.
I [am] my beloved's, and my beloved [is] mine, Who is delighting himself among the lilies.
I [am] my beloved’s, and my beloved [is] mine, || Who is delighting himself among the lilies.
I am my friend's, and my friend is mine: he that feedeth among the lilies.—
I am my beloved's, and my beloved is mine; he grazes among the lilies with pleasure.
From the Latin
Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.
Simplified
I am my love's, and my love is mine! He is the one who feeds among the lilies.
I am for my loved one, and my loved one is for me; he takes food among the lilies.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Song of Solomon 6:3 reads: "אֲנִ֤י לְדוֹדִי֙ וְדוֹדִ֣י לִ֔י הָרֹעֶ֖ה בַּשׁוֹשַׁנִּֽים׃ ס" which translates to "I belong to my beloved and he belongs to me; he pastures his flock among the lilies." The Septuagint (LXX) aligns closely with the MT, matching 6 out of 6 words, although its word order and articles differ due to the nature of Greek syntax. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variants for this verse, so the MT and LXX can be considered in agreement with each other on this passage.
אֲנִ֤י לְדוֹדִי֙ וְדוֹדִ֣י לִ֔י הָרֹעֶ֖ה בַּשׁוֹשַׁנִּֽים׃ ס
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Song of Solomon 6:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.
אֲנִי, אָ֑נִי pron. 1s. comm. I
base
H589 אֲנִי, אָ֑נִי I
589 'aniy an-ee'
contracted from 595; I:--I, (as for) me, mine, myself, we, X
which, X who.
see HEBREW for 0595
אֲנִי (a.ni) — I.
I (first pers. sing. -usually used for emphasis)
Pron — PronounHPp1bs
דּוֹד (dod) means 'beloved' and can refer to love in a general sense, as well as specifically to an uncle. It is derived from a root meaning 'to boil,' figuratively relating to love. The entries consistently emphasize its meanings related to affection and familial ties.
דּוֹד n.m. beloved, love (pl.), uncle
base
H1730 דּוֹד beloved, love (pl.), uncle
1730 dowd dode
or (shortened) dod {dode}; from an unused root meaning
properly, to boil, i.e. (figuratively) to love; by
implication, a love- token, lover, friend; specifically an
uncle:--(well-)beloved, father's brother, love, uncle.
דּוֹד (dod) — beloved.
: beloved
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: love.
: love
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: male relative.
: male_relative
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp1bs
דּוֹד (dod) means 'beloved' and can refer to love in a general sense, as well as specifically to an uncle. It is derived from a root meaning 'to boil,' figuratively relating to love. The entries consistently emphasize its meanings related to affection and familial ties.
דּוֹד n.m. beloved, love (pl.), uncle
base
H1730 דּוֹד beloved, love (pl.), uncle
1730 dowd dode
or (shortened) dod {dode}; from an unused root meaning
properly, to boil, i.e. (figuratively) to love; by
implication, a love- token, lover, friend; specifically an
uncle:--(well-)beloved, father's brother, love, uncle.
דּוֹד (dod) — beloved.
: beloved
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: love.
: love
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
דּוֹד (dod) — beloved: male relative.
: male_relative
1) beloved, love, uncle
1a) loved one, beloved
1b) uncle
1c) love (pl. abstract)
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp1bs
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
The Hebrew word רָעָה (*ra'ah*) is built from a primitive root meaning to tend or pasture a flock. It covers a range of meanings including to graze, rule, associate with, and befriend. The term appears in contexts related to shepherding and companionship, with a specific mention of the 'binding-house of shepherds' in 2 Kings 10:12.
בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12
base
רָעָה 167 vb. pasture, tend, graze
Qal
trans.
intrans.
Niph. poss.
Hiph. v.
base
[רָעָה] vb. prob. associate with
Qal cherish faithfulness
Hithp. do not make companionship with a bad-tempered man
base
[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20
ref
H7462a בֵּית־עֵ֫קֶד הָרֹעִים binding-house of shepherds H7462b רָעָה pasture, tend, graze H7462c רָעָה prob. associate with H7462d רָעָה vb. denom. Pi. be a special friend
7462 ra`ah raw-aw'
a primitive root; to tend a flock; i.e. pasture it;
intransitively, to graze (literally or figuratively);
generally to rule; by extension, to associate with (as a
friend):--X break, companion, keep company with, devour, eat
up, evil entreat, feed, use as a friend, make friendship with,
herdman, keep (sheep)(-er), pastor, + shearing house,
shepherd, wander, waste.
בֵּית־עֵ֫קֶד הָרֹעִים (bet-e.qed ha.ro.im) — House of Shepherds.
Ra'ah = "pasturing"
perh. "binding-house of the shepherds"
רָעָה (ra.ah) — to pasture.
1) to pasture, tend, graze, feed
1a) (Qal)
1a1) to tend, pasture
1a1a) to shepherd
1a1b) of ruler, teacher (fig)
1a1c) of people as flock (fig)
1a1d) shepherd, herdsman (subst)
1a2) to feed, graze
1a2a) of cows, sheep etc (literal)
1a2b) of idolater, Israel as flock (fig)
1b) (Hiphil) shepherd, shepherdess
Also means: ro.i (רֹעִי "to shepherd" H7473)
רָעָה (ra.ah) — to accompany.
1) to associate with, be a friend of (meaning probable)
1a) (Qal) to associate with
1b) (Hithpael) to be companions
רָעָה (ra.ah) — to befriend.
(Piel) to be a special friend
Art | V-Qal — Particle · verb qal participle (active) masculine singularHTd/Vqrmsa
שׁוּשַׁן (shuwshan) refers primarily to a lily, likely encompassing any lily-like flower. It can also denote a type of trumpet due to its shape. The term appears in various forms, including שׁוֹשַׁנָּה (shoshanah) and is associated with the title of Psalm 45:1 as Shoshannim. The word is derived from a root meaning related to whiteness.
שׁוּשַׁן, שׁוֹשָׁ֑ן n.m. שׁוֹשַׁנָּה n.f. usually lily, prob. any lily-like flower
base
H7799 שׁוּשַׁן, שׁוֹשָׁ֑ן, שׁוֹשַׁנָּה, שׁוּשַׁן עֵדוּת, שֹׁשָׁן
7799 shuwshan shoo-shan'
or showshan {sho-shawn'}; or shoshan {sho- shawn'}; and
(feminine) showshannah {sho-shan-naw'}; from 7797; a lily
(from its whiteness), as a flower of arch. ornament; also a
(straight) trumpet (from the tubular shape): lily, Shoshannim.
see HEBREW for 07797
שׁוּשַׁן (shu.shan) — lily.
1) lily
1a) probably any lily-like flower
1b) Shoshannim, in title of Ps 45:1
Prep | N-cp — Preposition · noun common masculine plural absoluteHRd/Ncmpa
