Psalms 150:6 — Word Study
WLCכֹּ֣ל הַ֭נְּשָׁמָה תְּהַלֵּ֥ל יָ֗הּ הַֽלְלוּ־ יָֽהּ׃
BSALet everythingkôl [all living creatures, that which hath breath] that has breathnᵉshâmâh [spirit, wind, or the essence of life] praisehâlal▸ [celebrate, shine forth] the LORDYâhh [Jah, the self-existent One] Hallelujahhâlal [praise ye the Lord, alleluia]
| Greek | English | Parsing |
|---|---|---|
| כֹּ֣ל | every | Noun common, masculine singular construct |
| הַ֭נְּשָׁמָה | breathing thing | Particle, noun common feminine singular absolute |
| תְּהַלֵּ֥ל | let it praise | Verb, Piel, imperfect third person feminine singular |
| יָ֗הּ | Yahweh | Noun proper masculine |
| הַֽלְלוּ־ | praise | Verb, Piel, imperative second person masculine plural |
| יָֽהּ׃ | Yahweh | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Let everything that has breath praise the LORD! Hallelujah! |
| KJV | Let every thing that hath breath praise the LORD. Praise ye the LORD. |
| ASV | Let everything that hath breath praise Jehovah. Praise ye Jehovah. |
| YLT | All that doth breathe doth praise Jah! Praise ye Jah! |
| WEB | Let everything that has breath praise Yah! Praise Yah! |
| BBE | Let everything which has breath give praise to the Lord. Let the Lord be praised. |
The translations agree here, all rendering the call to praise in a similar manner without significant variation.
The verse consists of a single main clause, emphasizing the totality of the call to praise.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָלַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 150:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Conclusion of the Psalmsgenerated
Psalms 150:6 serves as a powerful conclusion to the Book of Psalms, emphasizing the importance of praise in the life of all creation. This final psalm encapsulates the themes of worship and the call for all beings to acknowledge the greatness of God, as seen throughout the preceding verses that encourage various forms of musical praise.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 103:22 | Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul! |
| 2 | Psalm 145:10 | All You have made will give You thanks, O LORD, and Your saints will bless You. |
| 3 | Psalm 148:7–11 | Praise the LORD from the earth, all great sea creatures and ocean depths, |
| 4 | Revelation 5:13 | And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — תְּהַלֵּ֥ל, te.ha.Lelgenerated
The verb תְּהַלֵּל (tehalel) is a Piel imperfect form, meaning 'let it praise' or 'let it shine forth.' It conveys a sense of active celebration and acknowledgment of God's greatness.
This form suggests a continuous action, inviting all living things to engage in praise. The Piel stem often indicates an intensive action, emphasizing the fervency and joy in the act of praising.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause, governed by the verb תְּהַלֵּ֥ל, let it praise, sets the imperative tone for the verse. The subject, כֹּ֣ל (kol), 'everything,' emphasizes totality in the call to worship.
The structure highlights the inclusive nature of the command, inviting every living being to participate in the act of praise, reinforcing the unity of creation in worship.
Septuagint Backgroundgenerated
The Septuagint uses the Greek word αἰνεσάτω (ainesatō) to translate תְּהַלֵּ֥ל. This choice suggests a similar emphasis on active praise, aligning with the Hebrew's call for celebration.
The use of αἰνεσάτω also reflects the broader Greek understanding of praise, which encompasses both public and communal aspects of worship.
In plain words — the whole versegenerated
Psalms 150:6 calls for everything that has breath to praise the LORD. This verse emphasizes that all living creatures are invited to celebrate and acknowledge God's greatness, reinforcing the theme of worship found throughout the Psalms.
Frequently Asked Questionsgenerated
It means that all living beings, whether human or animal, are called to acknowledge and celebrate God's greatness through praise.
Praise is a central theme in the Psalms as it reflects the relationship between creation and the Creator, expressing gratitude, reverence, and recognition of God's sovereignty.
You can participate by expressing gratitude and worship through music, prayer, and acts of kindness, acknowledging God's presence in your life.
'Hallelujah' is an exclamation of praise to the LORD, combining the Hebrew words for 'praise' and 'Yah,' a shortened form of God's name.
Reflection Questionsgenerated
- In what ways can I express my praise to God in my daily life?
- How does recognizing all creation's call to praise affect my understanding of worship?
- What are some creative ways to involve others in acts of praise?
- How can I remind myself to praise God even in difficult circumstances?
The early church on this verse — how the Fathers read it
Early Church Fathers reference this verse to discuss the nature of praise and the divine, highlighting its significance in worship.
But someone will say: if the divine nature is incomprehensible, then why do you discourse about these things? Well then, because I cannot drink up the whole stream,Early Church Fathers on Psalms 150 →
And since to savour of the flesh is death, "let every spirit praise the Lord" [Psalms 150:6].Early Church Fathers on Psalms 150 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 150:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleLet everything that hath breath praise the Lord,.... Even the brute creatures, as in a preceding; but more especially man, in whom God has breathed the breath of life, and is become not only a living
Read John Gill on Psalms 150 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryLiving voices shall take up the failing sounds of dead instruments, and as they cease on earth, those of intelligent ransomed spirits and holy angels, as with the sound of mighty thunders, will
Read Robert Jamieson on Psalms 150 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEvery thing that hath breath; every living creature in heaven and in earth, , according to their several capabilities, some objectively, others actively, as was noted before.
Read Matthew Poole on Psalms 150 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 150:6 Let every thing that hath breath praise the LORD. Praise ye the LORD.Ver. 6. Let every thing that hath breath praise the Lord] Or, Let every breath praise the Lord. Tam Dei meminisse opus est quam respirare, saith Chrysostom. We have all as much reason to praise God as we have need to draw breath; our breath should be like the smoke of the tabernacle, or those pillars of incense therehence ascending. Tremellius rendereth it, Tota ipsa anima laudet Iah, Let the very whole soul of us praise the Lord. Praise ye the Lord] The psalmist had made an end, and yet he hath not done. When we have said our utmost for God’ s praise we must rest uusatisfied, and begin anew. Hoc primum…
Read John Trapp on Psalms 150 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) Everything that hath breath.—LXX. “every breath;” Vulg., “every spirit;” literally, all breath. We naturally wish to give these words their largest intent, and to hear the psalter close with an invocation to “the earth with her thousand voices” to praise God. But the psalm so distinctly and positively brings us into the Temple, and places us among the covenant people engaged at their devotions, that we are compelled to see here a hymn specially suited to close the collection of hymns of the covenant, as the first and second were to begin it. It is, therefore, not all breathing beings, but only all assembled in the sanctuary, that are here addressed; and the loud hallelujah with which…
Read Charles John Ellicott on Psalms 150 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. Let every thing that hath breath] Either to make a vocal noise, or a sound by blowing into pipes, fifes, flutes, trumpets, c. Let all join together, and put forth all your strength and all your skill in sounding the praises of Jehovah and then let a universal burst with HALLELUJAH! close the grand ceremony. It is evident that this Psalm has no other meaning than merely the summoning up all the voices, and all the instruments, to complete the service in FULL CHORUS. Of such peculiar importance did the Book of Psalms appear to our blessed Lord and his apostles, that they have quoted nearly fifty of them several times in the New Testament. There is scarcely a state in human life that…
Read AdamClarke on Psalms 150 →CambridgeThe Cambridge Bible for Schools and Colleges6. every thing that hath breath] Heb. all breath, Vulg. omnis spiritus, Jer. omne quod spirat. Cp. Deuteronomy 20:16, Joshua 10:40. Neshâmâh most commonly denotes the breath of man; but it may include all animals. Not priests and Levites only but all Israel, not Israel only but all mankind, not all mankind only but every living thing, must join in the chorus of praise. The universe is Jehovah’s Temple, and all its inhabitants should be His worshippers. The Psalmist’s words find their echo in the vision of the Apocalypse: “Every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, “Unto him that sitteth…
Read Cambridge on Psalms 150 →Albert Barnes1798–1870Barnes' Notes on the BibleLet everything that hath breath praise the Lord - All living things in the air, the earth, the waters. Let there be one universal burst of praise.
Read Albert Barnes on Psalms 150 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Let everything that has breath praise the LORD! Hallelujah!
Let everything that has breath praise Yah! Praise Yah!
Let everything that has breath praise the LORD! Hallelujah!
Let everything that has breath praise the Lord! Praise the Lord!
Tyndale line
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let everything that hath breath praise Jehovah. Praise ye Jehovah.
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let euery thing that hath breath prayse the Lord. Prayse ye the Lord.
Strictly literal
Let everything that hath breath praise Jah. Hallelujah!
All that doth breathe doth praise Jah! Praise ye Jah!
All that breathes praise YAH! Praise YAH!
Let every thing that hath breath praise the Lord. Hallelujah.
Let everything that has breath praise Yahweh. Praise Yahweh.
From the Latin
let every spirit praise the Lord. Alleluia.
Simplified
Let everything that breathes praise the Lord! Praise the Lord!
Let everything which has breath give praise to the Lord. Let the Lord be praised.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show significant agreement, with four of the six words matching directly. The Dead Sea Scrolls also align closely with the Masoretic Text, confirming the consistency of this verse across different ancient witnesses.
כֹּ֣ל הַ֭נְּשָׁמָה תְּהַלֵּ֥ל יָ֗הּ הַֽלְלוּ־ יָֽהּ׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
כול הנשמות תהלל יה הללו יה
6 words on the leather.
כל [הנשמה] תהלל [יה] [הללו] [יה]
1 word on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 150:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
נְשָׁמָה (nshamah) means 'breath' and encompasses various forms of breath, including that of God and man, as well as the spirit or soul. It is derived from the root meaning 'to puff' or 'wind' and can refer to both divine inspiration and the vital breath of living beings. The Aramaic equivalent is נִשְׁמָא (nish.ma).
נְשָׁמָה n.f. breath
base
H5397 נְשָׁמָה breath
5397 nshamah nesh-aw-maw'
from 5395; a puff, i.e. wind, angry or vital breath, divine
inspiration, intellect. or (concretely) an animal:--blast,
(that) breath(-eth), inspiration, soul, spirit.
see HEBREW for 05395
נְשָׁמָה (ne.sha.mah) — breath.
1) breath, spirit
1a) breath (of God)
1b) breath (of man)
1c) every breathing thing
1d) spirit (of man)
Aramaic equivalent: nish.ma (נִשְׁמָא "breath" H5396)
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.
[הָלַל] vb. shine
Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.
Hiph. flash forth light
base
[הָלַל] vb. be boastful, Pi. praise
Qal be boastful
Pi.
praise man or woman
usually praise י׳
appar. boast, make one’s boast
Pu. be praised
Hithpa. glory, boast, make one’s boast
Po‛el make into a fool, make a fool of
Po‛al of laughter I said, It is mad (folly)
Hithpo. act madly, or like a madman
base
H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful
. . praise man or woman
. usually praise י׳
. appar. boast, make one’s boast
. be praised
. glory, boast, make one’s boast
.make into a fool, make a fool of
.of laughter I said, It is mad (folly)
. act madly, or like a madman
1984 halal haw-lal'
a primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make a show, to boast; and thus to
be (clamorously) foolish; to rave; causatively, to celebrate;
also to stultify:--(make) boast (self), celebrate, commend,
(deal, make), fool(- ish, -ly), glory, give (light), be (make,
feign self) mad (against), give in marriage, (sing, be worthy
of) praise, rage, renowned, shine.
הָלַל (ha.lal) — to shine.
1) to shine
1a) (Qal) to shine (fig. of God's favour)
1b) (Hiphil) to flash forth light
הָלַל (ha.lal) — to boast: praise.
: praise
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
1d) (Hithpael) to boast, glory, make one's boast
הָלַל (ha.lal) — to be foolish.
1) (Poel) to make a fool of, make into a fool
1f) (Hithpoel) to act madly, act like a madman
הָלַל (ha.lal) — to boast: boast.
: boast
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
V-Piel-Imperf-3fs — Verb · Piel · imperfect third person feminine singularHVpi3fs
praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):
1. Its Meaning:
The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).
→ Song of Moses, after the passage through the Red Sea Ex 15:1-19
→ Of Miriam Ex 15:21
→ Of Deborah, after defeating the Canaanites Jud 5
→ Of Hannah 1Sa 2:1-10
→ Of David
Celebrating his deliverance from the hand of Saul 2Sa 22
On bringing the ark of the covenant to Zion 1Ch 16:8-36
At the close of his reign 1Ch 29:10-19
→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13
→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136
→ See the Scriptures below
יָהּ (Yahh) is a shortened form of יהוה (YHWH), meaning 'LORD.' It appears in early Hebrew poetry and is often found in names ending with '-iah' or '-jah.' The entries confirm its use as a sacred name, but do not provide specific verse references.
יָהּ 60 n.pr.dei contr. fr. יהוה, first appears in early poems
base
H3050 יָהּ n. pr. dei contr. fr. יהוה, first appears in early poems
3050 Yahh yaw
contraction for 3068, and meaning the same; Jah, the sacred
name:--Jah, the Lord, most vehement. Compare names in "-iah,"
"- jah."
see HEBREW for 03068
יָהּ (yah) — LORD.
A shortened form of the name ye.ho.vah (יהוה "LORD" H3068)
used in many compounds as the letters 'Je' or 'jah'
N-proper — Noun proper masculineHNpm
The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.
[הָלַל] vb. shine
Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.
Hiph. flash forth light
base
[הָלַל] vb. be boastful, Pi. praise
Qal be boastful
Pi.
praise man or woman
usually praise י׳
appar. boast, make one’s boast
Pu. be praised
Hithpa. glory, boast, make one’s boast
Po‛el make into a fool, make a fool of
Po‛al of laughter I said, It is mad (folly)
Hithpo. act madly, or like a madman
base
H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful
. . praise man or woman
. usually praise י׳
. appar. boast, make one’s boast
. be praised
. glory, boast, make one’s boast
.make into a fool, make a fool of
.of laughter I said, It is mad (folly)
. act madly, or like a madman
1984 halal haw-lal'
a primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make a show, to boast; and thus to
be (clamorously) foolish; to rave; causatively, to celebrate;
also to stultify:--(make) boast (self), celebrate, commend,
(deal, make), fool(- ish, -ly), glory, give (light), be (make,
feign self) mad (against), give in marriage, (sing, be worthy
of) praise, rage, renowned, shine.
הָלַל (ha.lal) — to shine.
1) to shine
1a) (Qal) to shine (fig. of God's favour)
1b) (Hiphil) to flash forth light
הָלַל (ha.lal) — to boast: praise.
: praise
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
1d) (Hithpael) to boast, glory, make one's boast
הָלַל (ha.lal) — to be foolish.
1) (Poel) to make a fool of, make into a fool
1f) (Hithpoel) to act madly, act like a madman
הָלַל (ha.lal) — to boast: boast.
: boast
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine pluralHVpv2mp
praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):
1. Its Meaning:
The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).
→ Song of Moses, after the passage through the Red Sea Ex 15:1-19
→ Of Miriam Ex 15:21
→ Of Deborah, after defeating the Canaanites Jud 5
→ Of Hannah 1Sa 2:1-10
→ Of David
Celebrating his deliverance from the hand of Saul 2Sa 22
On bringing the ark of the covenant to Zion 1Ch 16:8-36
At the close of his reign 1Ch 29:10-19
→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13
→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136
→ See the Scriptures below
יָהּ (Yahh) is a shortened form of יהוה (YHWH), meaning 'LORD.' It appears in early Hebrew poetry and is often found in names ending with '-iah' or '-jah.' The entries confirm its use as a sacred name, but do not provide specific verse references.
יָהּ 60 n.pr.dei contr. fr. יהוה, first appears in early poems
base
H3050 יָהּ n. pr. dei contr. fr. יהוה, first appears in early poems
3050 Yahh yaw
contraction for 3068, and meaning the same; Jah, the sacred
name:--Jah, the Lord, most vehement. Compare names in "-iah,"
"- jah."
see HEBREW for 03068
יָהּ (yah) — LORD.
A shortened form of the name ye.ho.vah (יהוה "LORD" H3068)
used in many compounds as the letters 'Je' or 'jah'
HNpm — Noun proper masculineHNpm