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Psalms 115:18 — Word Study

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WLCוַאֲנַ֤חְנוּ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵֽעַתָּ֥ה וְעַד־ עוֹלָ֗ם הַֽלְלוּ־ יָֽהּ׃

BSABut it is weʼănachnûw [the living, us who are alive] who will blessbârak [praise, honor] the LORDYâhh [Jah, Yehovah] both nowʻattâh and forevermoreʻad Hallelujahhâlal [praise the LORD, celebrate]

Word
Listen & take awayPsalms 115
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 115:18quick helps
In a sentenceThe psalmist declares that the living will bless the LORD now and forever.
Who is speakingThe psalmist, speaking on behalf of the living community.
Where we areThe conclusion of a psalm that contrasts the living with the dead.
The hard wordנְבָ֘רֵ֤ךְ
Take awayThe living community commits to ongoing praise of God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנַחְנוּ verbבָּרַךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 115:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Praise from the Livinggenerated

15May you be blessed by the LORD, the Maker of heaven and earth.
16The highest heavens belong to the LORD, but the earth He has given to mankind.
17It is not the dead who praise the LORD, nor any who descend into silence.
18But it is we who will bless the LORD, both now and forevermore. Hallelujah!

Psalm 115:18 emphasizes the distinction between the living and the dead, asserting that it is the living who will bless the LORD. This verse serves as a declaration of praise that extends beyond the present moment, highlighting a commitment to worship both now and into eternity. The verses surrounding it reinforce the idea that true praise comes from those who are alive, contrasting with the silence of the dead, as noted in verse 17.


Cross References

ReferenceText (BSB)
1Psalm 113:2Blessed be the name of the LORD both now and forevermore.
2Psalm 118:17–19I will not die, but I will live and proclaim what the LORD has done.
3Psalm 145:2–21Every day I will bless You, and I will praise Your name forever and ever.
4Daniel 2:20and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.
5Revelation 5:13And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

But we will bless the LORD from this time forth and for evermore. Praise the LORD.Psalm 113:2 Psalm 118:17–19 Psalm 145:2–21 Daniel 2:20 Revelation 5:13

The Key Word נְבָ֘רֵ֤ךְ, ne.Va.Rekhgenerated

The verb נְבָ֘רֵ֤ךְ (nevarakh) is a Piel imperfect form meaning 'we will bless.' It is derived from the root בָּרַךְ (barak), which conveys the idea of kneeling in worship, and thus encompasses the meanings of praising and honoring God.

This verb indicates an action that the living community is committing to undertake. The use of the first-person plural emphasizes collective participation in the act of blessing the LORD, suggesting a communal expression of faith and devotion.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb נְבָ֘רֵ֤ךְ governs the sentence, with the subject אֲנַ֤חְנוּ and the object יָ֗הּ directly linked to it. The structure emphasizes the commitment of the living to bless the LORD.

The phrase מֵֽעַתָּ֥ה וְעַד־ עוֹלָ֗ם provides temporal context, indicating that this blessing is both immediate and eternal.


Septuagint Backgroundgenerated

The Septuagint translates נְבָ֘רֵ֤ךְ as εὐλογήσομεν (eulogēsomen), which carries the same meaning of blessing or praising. This choice aligns closely with the Hebrew intent, emphasizing the act of worship.

The use of ἡμεῖς (hēmeis) for אֲנַ֤חְנוּ reinforces the collective identity of the worshippers, similar to the Hebrew.


In plain words — the whole versegenerated

Psalm 115:18 states that the living will bless the LORD from now and forever. This verse highlights the importance of praise coming from those who are alive, contrasting with the silence of the dead. It emphasizes a commitment to worship God throughout all time.


Frequently Asked Questionsgenerated

What does it mean to bless the LORD?

To bless the LORD means to praise and honor Him, acknowledging His greatness and expressing gratitude for His goodness.

Why does the psalmist emphasize the living in this verse?

The psalmist emphasizes the living to highlight that true praise and worship can only come from those who are alive, contrasting with the dead who cannot offer praise.

What is the significance of praising God both now and forever?

Praising God both now and forever signifies a continuous commitment to worship and recognize His sovereignty throughout all of time.

How does this verse relate to the surrounding verses?

This verse relates to the surrounding verses by reinforcing the theme of God's sovereignty and the importance of worship from the living, as seen in the context of blessings and praise.


Reflection Questionsgenerated

  1. In what ways can I actively bless the LORD in my daily life?
  2. How does understanding the distinction between the living and the dead affect my perspective on worship?
  3. What commitments can I make to ensure that my praise for God is ongoing?
  4. How can I encourage others to join in blessing the LORD?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 115:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But we will bless the Lord from this time forth and for evermore,.... The Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, render it, "we who are alive"; both in a corporeal and in a

Read John Gill on Psalms 115 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But we will bless the LORD from this time forth and for evermore. Praise the LORD.

Read Robert Jamieson on Psalms 115 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

But we will bless the Lord; but we hope for better things, that notwithstanding our present and urgent danger, yet thou wilt deliver us, and so give us occasion to bless thy name; whereby thou wilt have the praise and glory of our deliverance.

Read Matthew Poole on Psalms 115 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 115:18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.Ver. 18. But we will bless the Lord] For if he lose his praise in us, he will lose it altogether; and so all things will come to nothing; quod absit.

Read John Trapp on Psalms 115 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17, 18) The connection of these verses with the rest of the psalm is far from plain. Why the psalmist should suddenly be struck with the dreadful thought that death broke the covenant relationship, and silenced prayer and praise, is not easy to see. Was the psalm first chanted after some victory? and was this suggested by the sight of the slain, who, though they had helped to win the triumph, could yet have no share in the praises that were ascending to Jehovah?

Read Charles John Ellicott on Psalms 115 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. But we will bless the Lord] Our fathers, who received so much from thy bounty, are dead, their tongues are silent in the grave; we are in their place, and wish to magnify thy name, for thou hast dealt bountifully with us. But grant us those farther blessings before we die which we so much need; and we will praise thee as living monuments of thy mercy, and the praise we begin now shall continue for ever and ever. The Targum, for "neither any that go down into silence," has "nor any that descend into the house of earthly sepulture," that is, the tomb. The Anglo-Saxon: [A.S.], neither all they that go down into hell. Nogh the dede sal loue the Lorde, ne al that lyghtes in hell. Old…

Read AdamClarke on Psalms 115 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. But we (emphatic), we the living (as the LXX adds), will bless Jah. Cp. Psalms 118:17; Isaiah 38:18 ff. for evermore] In the spirit of faith the congregation sees no limit to the continuance of its existence or to its tribute of praise. What in the O.T. is a national hope becomes in the N.T. a personal hope. The LXX and Jer. transfer the concluding Hallelujah to the beginning of Psalms 116.

Read Cambridge on Psalms 115 →
Albert Barnes1798–1870Barnes' Notes on the Bible

But we will bless the Lord ... - While life lasts; now and ever onward. Our lives are spared; and while those lives shall be continued they shall be spent in praise.

Read Albert Barnes on Psalms 115 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But it is we who will bless the LORD, both now and forevermore. Hallelujah!

WEBWorld English Bible2000

but we will bless Yah, from this time forward and forever more. Praise Yah!

MSBMajority Standard Bible2022

But it is we who will bless the LORD, both now and forevermore. Hallelujah!

NETBNew English Translation2006

But we will praise the Lord now and forevermore. Praise the Lord!

Tyndale line

KJVKing James Version1611

But we will bless the LORD from this time forth and for evermore. Praise the LORD.

ASVAmerican Standard Version1901

But we will bless Jehovah From this time forth and for evermore. Praise ye Jehovah.

RVARevised Version, American1894

But we will bless the LORD from this time forth and for evermore. Praise ye the LORD.

NWBWebster's Bible1833

But we will bless the LORD from this time forth and for ever. Praise the LORD.

GNVGeneva Bible1599

But we will prayse the Lord from henceforth and for euer. Prayse ye the Lord.

Strictly literal

DBYDarby Translation1890

But we will bless Jah from this time forth and for evermore. Hallelujah!

YLTYoung's Literal Translation1862

And we, we bless Jah, From henceforth, and unto the age. Praise ye Jah!

LSVLiteral Standard Version2020

And we, we bless YAH, || From now on, and for all time. Praise YAH!

ILTInterlinear Literal Translation2000

But as for us, we will bless the Lord from this time forth and for evermore. Hallelujah.

ULBUnlocked Literal Bible2017

But we will bless Yahweh now and forevermore. Praise Yahweh.

Simplified

FBVFree Bible Version2020

But we the living will always praise the Lord. Praise the Lord!

BBEBible in Basic English1949

But we will give praise to the Lord now and for ever. Praise be to the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclausesubjectאֲנַ֤חְנוּweverbנְבָ֘רֵ֤ךְwe.will.blessobjectיָ֗הּYahwehprepositional phrase · prepositionalprepositional phraseמֵֽfromעַתָּ֥הnowוְandprepositional phraseעַדuntilעוֹלָ֗םperpetuityclauseverbהַֽלְלוּpraiseobjectיָֽהּYahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Psalms 115:18 reads, "וַאֲנַ֤חְנוּ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵֽעַתָּ֥ה וְעַד־ עוֹלָ֗ם הַֽלְלוּ־ יָֽהּ׃" which translates to, "But it is we who will bless the LORD, both now and forevermore. Hallelujah!" The Septuagint (LXX) has a word-by-word correspondence with the MT, matching 6 of the 8 words, but its sentence structure and articles differ. The Dead Sea Scrolls (4Q87 and 11Q8) contain fragments that align closely with the MT, with some words partially restored and others supplied by editors. Overall, the MT is supported by the LXX and the Dead Sea Scrolls, indicating a strong textual agreement across these ancient witnesses, despite minor variations in wording and structure.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַאֲנַ֤חְנוּ׀ נְבָ֘רֵ֤ךְ יָ֗הּ מֵֽעַתָּ֥ה וְעַד־ עוֹלָ֗ם הַֽלְלוּ־ יָֽהּ׃

Septuagintthe Greek the translators chose, word by word
וַאֲנַ֤חְנוּ׀ἡμεῖςנְבָ֘רֵ֤ךְεὐλογήσομενמֵֽעַתָּ֥הνῦνוְעַד־ἕωςעוֹלָ֗םαἰῶνοςיָֽהּ׃αλληλουια

6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q87a copy a thousand years older than the Leningrad Codex

[ואנחנו] [נברך] [יה] [מעתה] ועד עולם הללו [יה]

2 words on the leather — 1 partly restored, 5 supplied entire by an editor.

Dead Sea Scrolls — 11Q8a copy a thousand years older than the Leningrad Codex

[ואנחנו] [נברך] [יה] [מעתה] [ועד] עולם [הללו] [יה]

nothing on the leather here — 1 partly restored, 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 115:18אֲנַ֫חְנוּand weand weאֲנַ֫חְנוּבָּרַךְwe will blewe will blessבָּרַךְיָהּYahwehYahwehיָהּעַתָּ֫הfrom nowfrom nowעַתָּ֫העַדand untiland untilעַדעוֹלָםperpetuityperpetuityעוֹלָםהָלַלpraisepraiseהָלַליָהּYahwehYahwehיָהּאָֽנֹכִ֫יIIאָֽנֹכִ֫ייהוהThe LordThe Lordיהוהעֵתtimetimeעֵתעַדperpetuityperpetuityעַדעָלַםto concealto concealעָלַםזִמְרָהsongsongזִמְרָההָלַלto shineto shineהָלַלאֵיךְhow?how?אֵיךְפֹּהherehereפֹּהאָרַרto curseto curseאָרַרנָאpleasepleaseנָאאֲנַ֫חְנוּweweאֲנַ֫חְנוּמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבדּוֹרgenerationgenerationדּוֹריָהּLORDLORDיָהּ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 115:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and we we will bless Yahweh from now and until perpetuity praise Yahweh
וַאֲנַ֤חְנוּ׀va.'a.Nach.nu and we H587 Conjunction · pronoun
120× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Amplified meaning
the living, us who are alive
Tyndale gloss
we
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנַ֫חְנוּ (anachnuw) is the first-person plural pronoun meaning 'we' or 'ourselves.' It is used for emphasis and is derived from another Hebrew word, אֲנִי (ani), meaning 'I.' The entries consistently define it as a pronoun without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנַ֫חְנוּ, אֲנָ֑חְנוּ pron. 1pl. comm. we

base

Brown-Driver-Briggs glosses

H587 אֲנַ֫חְנוּ, אֲנָ֑חְנוּ we

Strong's Hebrew Dictionary

587 'anachnuw an-akh'-noo

apparently from 595; we:--ourselves, us, we.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנַ֫חְנוּ (a.nach.nu) — we.

we (first pers. pl. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp1bp
and we we will bless Yahweh from now and until perpetuity praise Yahweh
נְבָ֘רֵ֤ךְne.Va.Rekh we will bless H1288 Verb · Piel · imperfect first person common plural
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Amplified meaning
praise, honor
Tyndale gloss
to bless
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּרַךְ (*barak*) is built from a primitive root meaning 'to kneel' and encompasses a range of meanings including 'to bless' and 'to curse.' It can refer to blessing God or men, as well as the act of kneeling in adoration. The entries note that it can also imply a curse in certain contexts, reflecting a nuanced use in greetings and farewells.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּרַךְ] 329 vb. kneel, bless

Qal

kneel down

bless

Niph. bless oneself

Pi.

bless God, adore with bended knees

God blesses

men bless men

salute, greet, with an invocation of blessing

bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates

Pu.

pass. to be blessed, adored

prospered by God

have prosperity invoked, by Balaam

in gratitude

Hiph. and he made his camel kneel

Hithp. bless oneself, congratulate oneself in his heart

base

Brown-Driver-Briggs glosses

H1288 בָּרַךְ kneel, bless .. kneel down

. bless

. bless oneself

. . bless God, adore with bended knees

. God blesses

. men bless men

. salute, greet, with an invocation of blessing

. bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates

. . pass. to be blessed, adored

. prospered by God

. have prosperity invoked, by Balaam

. in gratitude

. and he made his camel kneel

. bless oneself, congratulate oneself in his heart

Strong's Hebrew Dictionary

1288 barak baw-rak'

a primitive root; to kneel; by implication to bless God (as

an act of adoration), and (vice-versa) man (as a benefit);

also (by euphemism) to curse (God or the king, as treason):--X

abundantly, X altogether, X at all, blaspheme, bless,

congratulate, curse, X greatly, X indeed, kneel (down),

praise, salute, X still, thank.

Translators Brief Hebrew Lexicon

בָּרַךְ (ba.rakh) — to bless.

1) to bless, kneel

1a) (Qal)

1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse

Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cp — Verb · Piel · imperfect first person common plural
HVpi1cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(barakh): This word is found more frequently in the Old Testament than in the New Testament, and is used in different relations.

(1) It is first met in Ge 1:22 at the introduction of animal life upon the earth, where it is written, "And God blessed them, saying, Be fruitful, and multiply," etc. The context furnishes the key to its meaning, which is the bestowal of good, and in this particular place the pleasure and power of increase in kind. Thus it is generally employed in both Testaments, the context always determining the character of the bestowal; for instance (where man is the recipient), whether the good is temporal or spiritual, or both.

Occasionally, however, a different turn is given to it as in Ge 2:3 the King James Version, where it is written, "And God blessed the seventh…

Easton's Bible Dictionary

Bless

(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35).

(2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2).

(3.) A man blesses himself when he invokes God’s blessing (Isa. 65:16), or rejoices in God’s goodness to him (Deut. 29:19; Ps. 49:18).

(4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Gen.…

and we we will bless Yahweh from now and until perpetuity praise Yahweh
יָ֗הּYah Yahweh H3050 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jah is a shortened form of the name LORD, used in many compounds, such as names ending in -iah or -jah. It appears in the Bible as a way to refer to God.
Amplified meaning
Jah, Yehovah
Tyndale gloss
LORD
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָהּ (Yahh) is a shortened form of יהוה (YHWH), meaning 'LORD.' It appears in early Hebrew poetry and is often found in names ending with '-iah' or '-jah.' The entries confirm its use as a sacred name, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָהּ 60 n.pr.dei contr. fr. יהוה, first appears in early poems

base

Brown-Driver-Briggs glosses

H3050 יָהּ n. pr. dei contr. fr. יהוה, first appears in early poems

Strong's Hebrew Dictionary

3050 Yahh yaw

contraction for 3068, and meaning the same; Jah, the sacred

name:--Jah, the Lord, most vehement. Compare names in "-iah,"

"- jah."

see HEBREW for 03068

Translators Brief Hebrew Lexicon

יָהּ (yah) — LORD.

A shortened form of the name ye.ho.vah (יהוה "LORD" H3068)

used in many compounds as the letters 'Je' or 'jah'

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
and we we will bless Yahweh from now and until perpetuity praise Yahweh
מֵֽעַתָּ֥הme.'a.Tah from now H6258 Preposition · adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
and we we will bless Yahweh from now and until perpetuity praise Yahweh
וְעַד־ve.'ad- and until H5704 Conjunction · preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
and we we will bless Yahweh from now and until perpetuity praise Yahweh
עוֹלָ֗םo.Lam perpetuity H5769 Noun common · masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
and we we will bless Yahweh from now and until perpetuity praise Yahweh
הַֽלְלוּ־ha.lu- praise H1984 Verb · Piel · imperative second person masculine plural
165× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Amplified meaning
praise the LORD, celebrate
Tyndale gloss
to shine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.

Brown-Driver-Briggs Hebrew Lexicon (full)

[הָלַל] vb. shine

Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.

Hiph. flash forth light

base

[הָלַל] vb. be boastful, Pi. praise

Qal be boastful

Pi.

praise man or woman

usually praise י׳

appar. boast, make one’s boast

Pu. be praised

Hithpa. glory, boast, make one’s boast

Po‛el make into a fool, make a fool of

Po‛al of laughter I said, It is mad (folly)

Hithpo. act madly, or like a madman

base

Brown-Driver-Briggs glosses

H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful

. . praise man or woman

. usually praise י׳

. appar. boast, make one’s boast

. be praised

. glory, boast, make one’s boast

.make into a fool, make a fool of

.of laughter I said, It is mad (folly)

. act madly, or like a madman

Strong's Hebrew Dictionary

1984 halal haw-lal'

a primitive root; to be clear (orig. of sound, but usually of

color); to shine; hence, to make a show, to boast; and thus to

be (clamorously) foolish; to rave; causatively, to celebrate;

also to stultify:--(make) boast (self), celebrate, commend,

(deal, make), fool(- ish, -ly), glory, give (light), be (make,

feign self) mad (against), give in marriage, (sing, be worthy

of) praise, rage, renowned, shine.

Translators Brief Hebrew Lexicon

הָלַל (ha.lal) — to shine.

1) to shine

1a) (Qal) to shine (fig. of God's favour)

1b) (Hiphil) to flash forth light

הָלַל (ha.lal) — to boast: praise.

: praise

1) to praise, boast, be boastful

1a) (Qal)

1a1) to be boastful

1a2) boastful ones, boasters (participle)

1b) (Piel)

1b1) to praise

1b2) to boast, make a boast

1c) (Pual)

1c1) to be praised, be made praiseworthy, be commended, be worthy of praise

1d) (Hithpael) to boast, glory, make one's boast

הָלַל (ha.lal) — to be foolish.

1) (Poel) to make a fool of, make into a fool

1f) (Hithpoel) to act madly, act like a madman

הָלַל (ha.lal) — to boast: boast.

: boast

1) to praise, boast, be boastful

1a) (Qal)

1a1) to be boastful

1a2) boastful ones, boasters (participle)

1b) (Piel)

1b1) to praise

1b2) to boast, make a boast

1c) (Pual)

1c1) to be praised, be made praiseworthy, be commended, be worthy of praise

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Impv-2mp — Verb · Piel · imperative second person masculine plural
HVpv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise" "glorify," zamar, yadhah, "to stretch out the hand," "confess"; aineo, epaineo, (epainos):

1. Its Meaning:

The word comes from the Latin pretium, "price," or "value," and may be defined generally as an ascription of value or worth. Praise may be bestowed upon unworthy objects or from improper motives, but true praise consists in a sincere acknowledgment of a real conviction of worth. Its type may be seen in the representation given in the Apocalypse of the adoration of God and of the Lamb, which is inspired by a sense of their worthiness to be adored (Re 4:11; 5:12).

2. With Man as Its Object:

Man may be the object of praise, and may receive it either from God or from his fellow-men. In the former case (

→ Song of Moses, after the passage through the Red Sea Ex 15:1-19

→ Of Miriam Ex 15:21

→ Of Deborah, after defeating the Canaanites Jud 5

→ Of Hannah 1Sa 2:1-10

→ Of David

Celebrating his deliverance from the hand of Saul 2Sa 22

On bringing the ark of the covenant to Zion 1Ch 16:8-36

At the close of his reign 1Ch 29:10-19

→ The chorus when Solomon brought the ark of the covenant into the temple 2Ch 5:13

→ Psalms of, for God' s goodness to Israel Ps 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136

→ See the Scriptures below

Torrey's New Topical Textbook

- God is worthy of

2Sa 22:4

- Christ is worthy of

Re 5:12

- God is glorified by

Ps 22:23; 50:23

- Offered to Christ

Joh 12:13

- Acceptable through Christ

Heb 13:15

- IS DUE TO GOD ON ACCOUNT OF

. His majesty

Ps 96:1,6; Isa 24:14

. His glory

Ps 138:5; Eze 3:12

. His excellency

Ex 15:7; Ps 148:13

. His greatness

and we we will bless Yahweh from now and until perpetuity praise Yahweh
יָֽהּ׃Yah Yahweh H3050 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jah is a shortened form of the name LORD, used in many compounds, such as names ending in -iah or -jah. It appears in the Bible as a way to refer to God.
Tyndale gloss
LORD
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָהּ (Yahh) is a shortened form of יהוה (YHWH), meaning 'LORD.' It appears in early Hebrew poetry and is often found in names ending with '-iah' or '-jah.' The entries confirm its use as a sacred name, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָהּ 60 n.pr.dei contr. fr. יהוה, first appears in early poems

base

Brown-Driver-Briggs glosses

H3050 יָהּ n. pr. dei contr. fr. יהוה, first appears in early poems

Strong's Hebrew Dictionary

3050 Yahh yaw

contraction for 3068, and meaning the same; Jah, the sacred

name:--Jah, the Lord, most vehement. Compare names in "-iah,"

"- jah."

see HEBREW for 03068

Translators Brief Hebrew Lexicon

יָהּ (yah) — LORD.

A shortened form of the name ye.ho.vah (יהוה "LORD" H3068)

used in many compounds as the letters 'Je' or 'jah'

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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