Psalms 100:2 — Word Study
WLCעִבְד֣וּ אֶת־ יְהוָ֣ה בְּשִׂמְחָ֑ה בֹּ֥אוּ לְ֝פָנָ֗יו בִּרְנָנָֽה׃
BSAServeʻâbad [worship, obey] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] with gladnesssimchâh [joy, joyful celebration] comebôwʼ [approach, enter] into His presencepânîym [before His face, into His sight] with joyful songsrᵉnânâh [triumphant, celebratory, singing, shouts of joy]
| Greek | English | Parsing |
|---|---|---|
| עִבְד֣וּ | serve | Verb, Qal, imperative second person masculine plural |
| אֶת־ | the object marker | Particle |
| יְהוָ֣ה | Yahweh | Noun proper |
| בְּשִׂמְחָ֑ה | with joy | Preposition, noun common feminine singular absolute |
| בֹּ֥אוּ | come | Verb, Qal, imperative second person masculine plural |
| לְ֝פָנָ֗יו | before him | Preposition, noun common masculine plural construct, suffix |
| בִּרְנָנָֽה׃ | with cries of joy | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Serve the LORD with gladness; come into His presence with joyful songs. |
| KJV | Serve the LORD with gladness: come before his presence with singing. |
| ASV | Serve Jehovah with gladness: Come before his presence with singing. |
| YLT | Serve Jehovah with joy, come before him with singing. |
| WEB | Serve Yahweh with gladness. Come before his presence with singing. |
| BBE | Give worship to the Lord with joy; come before him with a song. |
Where they part company is בְּשִׂמְחָ֑ה — see How Translations Differ.
The main clause gives the primary command, while the subordinate phrases elaborate on how to serve and approach God.
7 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
verbעָבַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 100:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Joyful Worshipgenerated
Psalm 100:2 invites all the earth to serve the LORD with joy and to approach Him with songs of celebration. This psalm emphasizes the importance of attitude in worship, encouraging believers to enter into God's presence with gladness. The surrounding verses reinforce this theme of joy and gratitude, as seen in Psalm 100:1 and Psalm 100:4.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 63:4–5 | So I will bless You as long as I live; in Your name I will lift my hands. |
| 2 | Psalm 71:23 | When I sing praise to You my lips will shout for joy, along with my soul, which You have redeemed. |
| 3 | Psalm 107:21–22 | Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men. |
| 4 | Deuteronomy 12:12 | And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you. |
| 5 | Deuteronomy 16:11–14 | and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — עִבְד֣וּ, 'iv.Dugenerated
The verb עָבַד (avad) means to serve or work, and it encompasses a range of activities from laboring for others to serving God. This imperative form calls the audience to action, specifically addressing the second person masculine plural, which indicates a communal call to worship.
In this context, serving the LORD implies an active engagement in worship, highlighting the joy and gladness that should accompany such service. The word is often associated with various forms of service, including religious duties, and reflects the relationship between the worshiper and God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse is structured around two main verbs: עִבְד֣וּ (serve) and בֹּ֥אוּ (come), which govern the actions of the worshipers. The imperative form of these verbs indicates a direct call to the audience.
The first clause emphasizes the act of serving the LORD, while the second clause invites worshipers to approach Him, creating a parallel structure that highlights both service and presence in worship.
Septuagint Backgroundgenerated
The Septuagint translates עִבְד֣וּ as δουλεύσατε (douleusate), which also means to serve but carries a connotation of being a servant or slave. This choice emphasizes the commitment and devotion required in worship.
For בְּשִׂמְחָ֑ה, the LXX uses εὐφροσύνῃ (euphrosynē), which conveys a sense of joy and merriment, aligning with the psalmist's call for joyous worship.
In plain words — the whole versegenerated
Psalm 100:2 calls everyone to serve the LORD joyfully and to come into His presence with songs of joy. This verse emphasizes the importance of attitude in worship, inviting all to celebrate and express their joy in serving God.
Frequently Asked Questionsgenerated
Serving the LORD with gladness means engaging in worship and service with a joyful heart, recognizing the goodness of God.
Joy is important in worship because it reflects our gratitude and appreciation for God's blessings and presence.
We can approach God with joyful songs by expressing our praise and thanksgiving through music and celebration, both in personal and communal settings.
Coming into His presence means seeking a close relationship with God, entering into a space of worship and communion.
Reflection Questionsgenerated
- In what ways can I serve the LORD joyfully in my daily life?
- How do I express my joy in worship, both personally and with others?
- What are some specific songs or expressions of joy that help me connect with God?
- How can I encourage others to approach God with gladness?
The early church on this verse — how the Fathers read it
The early church fathers often referenced this psalm to discuss the nature of joyful worship. Here are some quotations where they draw from this verse.
"O serve the Lord with gladness" [Psalms 100:2]: he addresses you, whoever you are who endure all things in love, and rejoice in hope.Early Church Fathers on Psalms 100 →
“Serve the Lord with gladness,” for the kingship of our God and Savior has nothing of the harsh tyranny of the devil; rather, his lordship is mild and loving.Early Church Fathers on Psalms 100 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 100:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleServe the Lord with gladness,.... Not with a slavish fear, under a spirit of bondage, as the Jews under the legal dispensation; not in the oldness of the letter, but in the newness of the Spirit:
Read John Gill on Psalms 100 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryServe the LORD with gladness: come before his presence with singing.
Read Robert Jamieson on Psalms 100 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 100:2 Serve the LORD with gladness: come before his presence with singing.Ver. 2. Serve the Lord with gladness] The Cabbalists have a proverb, The Holy Ghost singeth not but out of a glad heart. Cheerfulness is much called for in both Testaments, God loveth a cheerful server.
Read John Trapp on Psalms 100 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Serve the Lord with gladness] It is your privilege and duty to be happy in your religious worship. The religion of the true God is intended to remove human misery, and to make mankind happy. He whom the religion of Christ has not made happy does not understand that religion, or does not make a proper use of it.
Read AdamClarke on Psalms 100 →CambridgeThe Cambridge Bible for Schools and Colleges2. Serve] The homage of worship takes the place of the homage of submission (Psalms 2:11); and now the nations can draw near with joy instead of fear. singing] Cp. Psalms 95:1; Psalms 98:4.
Read Cambridge on Psalms 100 →Albert Barnes1798–1870Barnes' Notes on the BibleServe the Lord with gladness - That is, In your worship, and in all your acts of obedience. Let there be joy in this service.
Read Albert Barnes on Psalms 100 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Serve the Lord with gladness—Different from “serve the Lord with fear,” Psalms 2:11.
Read Daniel Denison Whedon on Psalms 100 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Serve the LORD with gladness; come into His presence with joyful songs.
Serve Yahweh with gladness. Come before his presence with singing.
Serve the LORD with gladness; come into His presence with joyful songs.
Worship the Lord with joy! Enter his presence with joyful singing!
Tyndale line
Serve the LORD with gladness: come before his presence with singing.
Serve Jehovah with gladness: Come before his presence with singing.
Serve the LORD with gladness: come before his presence with singing.
Serve the LORD with gladness: come before his presence with singing.
Serue the Lord with gladnes: come before him with ioyfulnes.
Strictly literal
Serve Jehovah with joy: come before his presence with exultation.
Serve Jehovah with joy, come before him with singing.
Serve YHWH with joy, come before Him with singing.
Serve the Lord with joy; come before his presence with triumphal song.
Serve Yahweh with gladness; come before his presence with joyful singing.
From the Latin
And I will understand in the unspotted way, when thou shalt come to me. I walked in the innocence of my heart, in the midst of my house.
Simplified
Worship the Lord with gladness; come into his presence with joyful songs!
Give worship to the Lord with joy; come before him with a song.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads, "עִבְד֣וּ אֶת־ יְהוָ֣ה בְּשִׂמְחָ֑ה בֹּ֥אוּ לְ֝פָנָ֗יו בִּרְנָנָֽה׃" which translates to "Serve the LORD with gladness; come into His presence with joyful songs." The Septuagint has a similar structure, with 5 of the 7 words matching the Masoretic Text, but it presents them in a different order and includes its own articles. The Dead Sea Scrolls (4Q84) contain a fragment that includes the words for "serve," "LORD," "gladness," "come," and "joyful song," but some words are either partially restored or supplied by an editor, indicating that while the core meaning is preserved, the text is not fully intact. Overall, the Masoretic Text and the Septuagint agree in meaning, while the Dead Sea Scrolls provide partial support for the same ideas with some textual differences.
עִבְד֣וּ אֶת־ יְהוָ֣ה בְּשִׂמְחָ֑ה בֹּ֥אוּ לְ֝פָנָ֗יו בִּרְנָנָֽה׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
עבדו [את] [יהוה] [בשמחה] באו [לפני׳ו] [ברננה]
1 word on the leather — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 100:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.
עָבַד 290 vb. work, serve
Qal
labour, work, do work
work for another, serve him by labour
serve as subjects
serve God
serve י׳ with Levitical service
Niph.
be tilled, of land
dub. cultivated field
Pu. worked
Hiph.
compel to labour as slaves
make to serve as subjects
cause to serve God
Hoph. be led or enticed to serve
base
H5647 עָבַד work, serve .. labour, work, do work
. work for another, serve him by labour
. serve as subjects
. serve God
. serve י׳ with Levitical service
. . be tilled, of land
. dub. cultivated field
. worked
. . compel to labour as slaves
. make to serve as subjects
. cause to serve God
. be led or enticed to serve
5647 `abad aw-bad'
a primitive root; to work (in any sense); by implication, to
serve, till, (causatively) enslave, etc.:--X be, keep in
bondage, be bondmen, bond-service, compel, do, dress, ear,
execute, + husbandman, keep, labour(-ing man, bring to pass,
(cause to, make to) serve(-ing, self), (be, become)
servant(-s), do (use) service, till(-er), transgress (from
margin), (set a) work, be wrought, worshipper,
עָבַד (a.vad) — to serve.
: serve[someone]
1) to work, serve
1a) (Qal)
1a1) to labour, work, do work
1a2) to work for another, serve another by labour
1a3) to serve as subjects
1a4) to serve (God)
1a5) to serve (with Levitical service)
1b) (Niphal)
1b1) to be worked, be tilled (of land)
1b2) to make oneself a servant
1c) (Pual) to be worked
1d) (Hiphil)
1d1) to compel to labour or work, cause to labour, cause to serve
1d2) to cause to serve as subjects
1e) (Hophal) to be led or enticed to serve
עָבַד (a.vad) — to serve: minister.
: minister/serve[God/tabernacle/temple]/worship
1) to work, serve
1a) (Qal)
1a1) to labour, work, do work
1a2) to work for another, serve another by labour
1a3) to serve as subjects
1a4) to serve (God)
1a5) to serve (with Levitical service)
1b) (Niphal)
1b1) to be worked, be tilled (of land)
1b2) to make oneself a servant
1c) (Pual) to be worked
1d) (Hiphil)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
שִׂמְחָה (simchah) refers to joy, gladness, and mirth. It encompasses a range of meanings from general joyfulness to religious or festival-related happiness. The word is derived from שִׂמְחָה (H8056), which also relates to pleasure and rejoicing. The entries consistently highlight its positive connotations.
שִׂמְחָה 93 n.f. joy, gladness, mirth
base
H8057 שִׂמְחָה joy, gladness, mirth
8057 simchah sim-khaw'
from 8056; blithesomeness or glee, (religious or
festival):--X exceeding(-ly), gladness, joy(-fulness), mirth,
pleasure, rejoice(-ing).
see HEBREW for 08056
שִׂמְחָה (sim.chah) — joy.
1) joy, mirth, gladness
1a) mirth, gladness, joy, gaiety, pleasure
1b) joy (of God)
1c) glad result, happy issue
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
joi (simchah; chara):
1. Terms:
The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).
Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3ms
רְנָנָה (rənānā) refers to a joyful shout or exultation. It is derived from the root word meaning to shout or sing, and encompasses expressions of joy and triumph. The entries highlight its use in contexts of joyful voices and singing, but do not provide specific verse references.
רְנָנָה n.f. id. [t.de.ab]; exultation
base
H7445 רְנָנָה
7445 rnanah ren-aw-naw'
from 7442; a shout (for joy):--joyful (voice), singing,
triumphing.
see HEBREW for 07442
רְנָנָה (re.na.nah) — triumphing.
ringing cry, shout (for joy)
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
joi (simchah; chara):
1. Terms:
The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).
Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…