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Numbers 26:16 — Word Study

Depth

WLCלְאָזְנִ֕י מִשְׁפַּ֖חַת הָאָזְנִ֑י לְעֵרִ֕י מִשְׁפַּ֖חַת הָעֵרִֽי׃

BSAthe OzniteʼOznîy [descendant of Ozni, from the tribe of Gad] clanmishpâchâh from OzniʼOznîy [the ancestor, father of the Oznites] the EriteʻÊrîy [watchful, descendant of Eri] clanmishpâchâh from EriʻÊrîy [the progenitor, of the Erites]

Word
Listen & take awayNumbers 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'e.Ri) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 26:16quick helps
In a sentenceThis verse lists two clans from the tribe of Gad: the Oznites and the Erites.
Who is speakingThe narrator, recounting the genealogies of the Israelites.
Where we areIn the context of the census of the tribes of Israel.
The hard wordאׇזְנִי
Take awayThe verse emphasizes the importance of clan lineage among the Israelites.
3 commentators on this verse Jamieson, Cambridge, Whedon & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 6 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 26:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Clans of Gadgenerated

15These were the descendants of Gad by their clans: The Zephonite clan from Zephon, the Haggite clan from Haggi, the Shunite clan from Shuni,
16the Oznite clan from Ozni, the Erite clan from Eri,
17the Arodite clan from Arod, and the Arelite clan from Areli.
18These were the clans of Gad, and their registration numbered 40,500.

Numbers 26:16 identifies the Oznite clan from Ozni and the Erite clan from Eri as part of the tribe of Gad. This verse is part of a larger enumeration of the descendants of Gad, highlighting their family ties and lineage. The context is a census of the Israelites, where each clan is named to establish their heritage and place within the community of Israel.


Cross References

ReferenceText (BSB)
1Genesis 46:16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

or, EzbonGenesis 46:16

The Key Word אׇזְנִי, le.'a.ze.Nigenerated

The word אָזְנִי (ozni) refers to a man from the tribe of Gad, first mentioned in Genesis 46:16. The name means 'my ear' or 'hearing,' and he is noted as the ancestor of the Oznites. The parsing shows that it is a proper noun, indicating a specific individual.

As a descendant of Ozni, an Oznite is part of a family that includes notable figures from the tribe of Gad. The use of the preposition here connects the clan directly to its ancestor, emphasizing the importance of lineage in Israelite culture.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse includes two main clauses, each identifying a clan and its ancestor. The finite verb is implicit in the structure, as it is a listing format common in genealogical texts.

The Hebrew word order places emphasis on the clans first, followed by their respective ancestors, reflecting the importance of lineage in the context of the census.


Septuagint Backgroundgenerated

The Septuagint translates אָזְנִי as αζενι, maintaining the connection to the individual Ozni. This choice shows a direct correspondence without interpretation, preserving the original meaning.

The Greek term used reflects the same familial structure, indicating that the translators recognized the significance of clan lineage.


In plain words — the whole versegenerated

Numbers 26:16 lists the Oznite clan from Ozni and the Erite clan from Eri, both of whom are descendants of Gad. This verse emphasizes the importance of family and lineage among the Israelites.


Frequently Asked Questionsgenerated

What does it mean to be an Oznite?

An Oznite is a descendant of Ozni, who is part of the tribe of Gad, indicating a specific family lineage within the Israelite community.

Why are clans important in this context?

Clans represent familial ties and heritage, which are crucial for identity and organization within the tribes of Israel.

What is the significance of Eri in this verse?

Eri is the progenitor of the Erites, another clan from the tribe of Gad, emphasizing the lineage and connection among the tribes.

How does this verse fit into the larger narrative of Numbers?

This verse is part of a census that establishes the genealogies and populations of the tribes of Israel, highlighting their organization and structure.


Reflection Questionsgenerated

  1. What can we learn about the importance of family and lineage from this verse?
  2. How do clan names reflect the identity of the tribes of Israel?
  3. In what ways does understanding these genealogies enhance our comprehension of Israelite history?
  4. Why do you think the tribe of Gad is highlighted in this census?

Commentators on this verse — 3 expositors, verse by verse

Each of these wrote on Numbers 26:16 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Of Ozni, the family of the Oznites: of Eri, the family of the Erites: Ozni - or Ezdon (Genesis 46:16) [Septuagint, Azeni]. Eri - [Septuagint, Addi.]

Read Robert Jamieson on Numbers 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

5–51. The twelve secular tribes are numbered, the sacred tribe of Levi being omitted. The names are based upon Genesis 46:8-27, but with the addition of Ephraim and Manasseh, who, having been born in Egypt, could not be reckoned in Gen. among those who went down into Egypt. The total number at the first census, thirty-eight years before (ch. 1) was 603,550; now it Isaiah 601,730. The order of the tribes is the same, except that Manasseh (Numbers 26:29-34) precedes Ephraim (Numbers 26:35-37). Reuben, Simeon, Gad, Ephraim and Naphtali have decreased in numbers, while the other seven have increased. The impossibility of the figures is shewn in note on Numbers 1:46.

Read Cambridge on Numbers 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16. Ozni is evidently a corruption of Ezbon (Genesis 46:16) by the accidental omission of beth in the first place, and the subsequent addition of a vowel at the end of the word.

Read Daniel Denison Whedon on Numbers 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

the Oznite clan from Ozni, the Erite clan from Eri,

WEBWorld English Bible2000

of Ozni, the family of the Oznites; of Eri, the family of the Erites;

MSBMajority Standard Bible2022

the Oznite clan from Ozni, the Erite clan from Eri,

NETBNew English Translation2006

from Ozni, the family of the Oznites; from Eri, the family of the Erites;

Tyndale line

KJVKing James Version1611

Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

ASVAmerican Standard Version1901

of Ozni, the family of the Oznites; of Eri, the family of the Erites;

RVARevised Version, American1894

of Ozni, the family of the Oznites: of Eri, the family of the Erites:

NWBWebster's Bible1833

Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

GNVGeneva Bible1599

Of Ozni, the familie of the Oznites: of Eri, the familie of the Erites:

Strictly literal

DBYDarby Translation1890

of Ozni, the family of the Oznites; of Eri, the family of the Erites;

YLTYoung's Literal Translation1862

of Ozni the family of the Oznite; of Eri the family of the Erite:

LSVLiteral Standard Version2020

of Ozni the family of the Oznite; of Eri the family of the Erite:

ILTInterlinear Literal Translation2000

Of Ozni, the family of the Oznites; of 'Eri, the family of the 'Erites;

ULBUnlocked Literal Bible2017

through Ozni, the clan of the Oznites, through Eri, the clan of the Erites,

From the Latin

DRADouay-Rheims (Challoner)1899

Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:

Simplified

FBVFree Bible Version2020

Ozni, ancestor of the Oznite family; Eri, ancestor of the Erite family;

BBEBible in Basic English1949

Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · predicateלְofאָזְנִ֕יOzninoun phrase · subjectמִשְׁפַּ֖חַתthe.clannoun phraseהָofאָזְנִ֑יthe.Oznite[s]clauseprepositional phrase · predicateלְofעֵרִ֕יErinoun phrase · subjectמִשְׁפַּ֖חַתthe.clannoun phraseהָofעֵרִֽיthe.Erite[s]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches all six words. The Samaritan Pentateuch differs in two words, using עדי (Eri) and עדי (Erite) instead of the Hebrew terms, while the Dead Sea Scrolls show partial restoration but align closely with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְאָזְנִ֕י מִשְׁפַּ֖חַת הָאָזְנִ֑י לְעֵרִ֕י מִשְׁפַּ֖חַת הָעֵרִֽי׃

Septuagintthe Greek the translators chose, word by word
לְאָזְנִ֕יαζενιמִשְׁפַּ֖חַתδῆμοςהָאָזְנִ֑יαζενιלְעֵרִ֕יαδδιמִשְׁפַּ֖חַתδῆμοςהָעֵרִֽי׃αδδι

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

לאזני משׁפחת האזני לעדי משׁפחת העדי

2 words differ from the Masoretic Text: עדי (Eri), עדי (Erite)

Dead Sea Scrolls — 4Q27a copy a thousand years older than the Leningrad Codex

לאזני משפחת האזני [לעדי] [משפחת] [העדי]

2 words on the leather — 1 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 26:16אָזְנִיof Ozniof Ozniאָזְנִימִשְׁפָּחָה[the] clan [the] clan ofמִשְׁפָּחָהאָזְנִיthe Oznite[the Oznite[s]אָזְנִיעֵרִיof Eriof Eriעֵרִימִשְׁפָּחָה[the] clan [the] clan ofמִשְׁפָּחָהעֵרִיthe Erite[sthe Erite[s]עֵרִיאֹ֫זֶןearearאֹ֫זֶןשָׁפָהbe barebe bareשָׁפָהעוּרto rouseto rouseעוּרעֵרִיEriEriעֵרִיתּוֹלֵדוֹתgenerationgenerationתּוֹלֵדוֹת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 26:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
לְאָזְנִ֕יle.'a.ze.Ni of Ozni H244 Preposition · noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Oznite was a descendant of Ozni, a man from the tribe of Gad, first mentioned in Genesis 46, and was part of the family tree that included notable brothers like Ziphion and Haggi.
Amplified meaning
descendant of Ozni, from the tribe of Gad
Tyndale gloss
Ozni
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָזְנִי (ozni) refers to a man from the tribe of Gad, first mentioned in Genesis 46:16. The name means 'my ear' or 'hearing.' He is also noted in Numbers 26:16, where his descendants are referred to as Oznites. The entries indicate that he is the brother of several other figures from the same tribe.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָזְנִי n.pr.m. a son of Gad Nu 26:16 (my hearing, or my ear? Gn 46:16 אֶצְבּוֹן q.v.)

done

אָזְנִי adj.gent. fr. same, הָאָזְנִי Nu 26:16.

done

Brown-Driver-Briggs glosses

H244a אָזְנִי a son of Gad. H244b אָזְנִי

Strong's Hebrew Dictionary

244 'Ozniy oz-nee'

from 241; having (quick) ears; Ozni, an Israelite; also an

Oznite (collectively), his descendant:--Ozni, Oznites.

see HEBREW for 0241

Translators Brief Hebrew Lexicon

אׇזְנִי (oz.ni) — Ozni.

A man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Eri (H6179), Arod (H0720) and Areli (H0692); also called Ozni at Num.26.16;

Another name of ets.bon (אֶצְבּוֹן "Ezbon" H0675G)

§ Ozni = "my ear (hearing)"

son of Gad

אׇזְנִי (oz.ni) — Oznite.

Someone descended from Ozni, a man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Eri (H6179), Arod (H0720) and Areli (H0692); also called Ozni at Num.26.16;

Group of ets.bon (אֶצְבּוֹן "Ezbon" H0675)

§ Oznite = "my ear (hearing)"

pertaining to Ozni and his descendants

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

oz'-ni ('ozni, "my hearing," or "my ear"): A "son" of Gad (Nu 26:16) equals "Ezbon" of Ge 46:16 (compare 1Ch 7:7).

Easton's Bible Dictionary

Ozni

Hearing, one of the sons of Gad; also called Ezbon (Gen. 46:16; Num. 26:16).

Smith's Bible Dictionary

(hearing), one of the sons of Gad (Numbers 26:16) and founder of the family of the Oznites. (Numbers 26:16)

Hitchcock's Bible Names Dictionary

an ear; my hearkening

of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
מִשְׁפַּ֖חַתmish.Pa.chat [the] clan of H4940 Noun common · feminine singular construct
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Tyndale gloss
family
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּחָה 303 n.f. clan

clan

= guild

= species, kind

pl. = aristocrats

base

Brown-Driver-Briggs glosses

H4940 מִשְׁפָּחָה clan . clan

. = guild

. = species, kind

. pl. = aristocrats

Strong's Hebrew Dictionary

4940 mishpachah mish-paw-khaw'

from 8192 (compare 8198); a family, i.e. circle of relatives;

figuratively, a class (of persons), a species (of animals) or

sort (of things); by extens. a tribe or people:--family,

kind(-red).

see HEBREW for 08192

see HEBREW for 08198

Translators Brief Hebrew Lexicon

מִשְׁפָּחָה (mish.pa.chah) — family.

1) clan, family

1a) clan

1a1) family

1a2) tribe

1a3) people, nation

1b) guild

1c) species, kind

1d) aristocrats

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
הָאָזְנִ֑יha.'a.ze.Ni the Oznite[s] H244 Particle · noun gentilic masculine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Oznite was a descendant of Ozni, a man from the tribe of Gad, first mentioned in Genesis 46, and was part of the family tree that included notable brothers like Ziphion and Haggi.
Amplified meaning
the ancestor, father of the Oznites
Tyndale gloss
Ozni
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָזְנִי (ozni) refers to a man from the tribe of Gad, first mentioned in Genesis 46:16. The name means 'my ear' or 'hearing.' He is also noted in Numbers 26:16, where his descendants are referred to as Oznites. The entries indicate that he is the brother of several other figures from the same tribe.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָזְנִי n.pr.m. a son of Gad Nu 26:16 (my hearing, or my ear? Gn 46:16 אֶצְבּוֹן q.v.)

done

אָזְנִי adj.gent. fr. same, הָאָזְנִי Nu 26:16.

done

Brown-Driver-Briggs glosses

H244a אָזְנִי a son of Gad. H244b אָזְנִי

Strong's Hebrew Dictionary

244 'Ozniy oz-nee'

from 241; having (quick) ears; Ozni, an Israelite; also an

Oznite (collectively), his descendant:--Ozni, Oznites.

see HEBREW for 0241

Translators Brief Hebrew Lexicon

אׇזְנִי (oz.ni) — Ozni.

A man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Eri (H6179), Arod (H0720) and Areli (H0692); also called Ozni at Num.26.16;

Another name of ets.bon (אֶצְבּוֹן "Ezbon" H0675G)

§ Ozni = "my ear (hearing)"

son of Gad

אׇזְנִי (oz.ni) — Oznite.

Someone descended from Ozni, a man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Eri (H6179), Arod (H0720) and Areli (H0692); also called Ozni at Num.26.16;

Group of ets.bon (אֶצְבּוֹן "Ezbon" H0675)

§ Oznite = "my ear (hearing)"

pertaining to Ozni and his descendants

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
לְעֵרִ֕יle.'e.Ri of Eri H6179 Preposition · noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eri was an Israelite, the son of Gad, and is mentioned in the book of Genesis. His name means watchful, and he was a progenitor of the family of Erites. Eri is listed as a member of the tribe of Gad.
Amplified meaning
the progenitor, of the Erites
Tyndale gloss
Eri
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵרִי (Eriy) refers to a man from the tribe of Gad, noted in the Old Testament as a son of Gad and a progenitor of the Erites. The name is derived from a root meaning 'watchful.' He is mentioned in Genesis 46:16, alongside his brothers.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵרִי n.pr.m. a son of Gad

base

Brown-Driver-Briggs glosses

H6179 עֵרִי a son of Gad

Strong's Hebrew Dictionary

6179 `Eriy ay-ree'

from 5782; watchful; Eri, an Israelite:--Eri.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עֵרִי (e.ri) — Eri.

A man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Arod (H0720) and Areli (H0692)

Also named: e.ri (עֵרִי "Erite" H6180)

§ Eri = "watchful"

son of Gad and progenitor of the family of Erites

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Smith's Bible Dictionary

(watchful), son of Gad, (Genesis 46:16) and ancestor of the Erites. (Numbers 26:16)

Hitchcock's Bible Names Dictionary

my city

Nave's Topical Bible

→ A son of Gad Ge 46:16; Nu 26:16

of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
מִשְׁפַּ֖חַתmish.Pa.chat [the] clan of H4940 Noun common · feminine singular construct
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Tyndale gloss
family
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּחָה 303 n.f. clan

clan

= guild

= species, kind

pl. = aristocrats

base

Brown-Driver-Briggs glosses

H4940 מִשְׁפָּחָה clan . clan

. = guild

. = species, kind

. pl. = aristocrats

Strong's Hebrew Dictionary

4940 mishpachah mish-paw-khaw'

from 8192 (compare 8198); a family, i.e. circle of relatives;

figuratively, a class (of persons), a species (of animals) or

sort (of things); by extens. a tribe or people:--family,

kind(-red).

see HEBREW for 08192

see HEBREW for 08198

Translators Brief Hebrew Lexicon

מִשְׁפָּחָה (mish.pa.chah) — family.

1) clan, family

1a) clan

1a1) family

1a2) tribe

1a3) people, nation

1b) guild

1c) species, kind

1d) aristocrats

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

of Ozni [the] clan of the Oznite[s] of Eri [the] clan of the Erite[s]
הָעֵרִֽי׃ha.'e.Ri the Erite[s] H6180 Particle · noun gentilic masculine singular absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Erites were descendants of Eri, a man from the tribe of Gad, first mentioned in Genesis 46:16. They were part of the Israelites who lived in Egypt and the wilderness. Eri was the son of Gad and had several brothers.
Amplified meaning
watchful, descendant of Eri
Tyndale gloss
Erite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵרִי (‘Eriy) refers to the descendants of Eri, a figure from the tribe of Gad mentioned in the Old Testament. The term is used collectively to describe the Erites, who are noted as being watchful. Eri is first mentioned in Genesis 46:16, and he is identified as a son of Gad and has several brothers.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵרִי adj.gent. c. art. as subst. coll. Nu 26:16

ref

Brown-Driver-Briggs glosses

H6180 עֵרִי

Strong's Hebrew Dictionary

6180 `Eriy ay-ree'

patronymically of 6179; a Erite (collectively) or descendants

of Eri:--Erites.

see HEBREW for 06179

Translators Brief Hebrew Lexicon

עֵרִי (e.ri) — Erite.

Someone descended from Eri who was a man of the tribe of Gad living at the time of Egypt and Wilderness, first mentioned at Gen.46.16;

son of: Gad (H1410);

brother of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Arod (H0720) and Areli (H0692)

Group of e.ri (עֵרִי "Eri" H6179)

§ Erites, of Eri "watchful"

descendants of Eri, the son of Gad

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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