Numbers 12:7 — Word Study
WLCלֹא־ כֵ֖ן עַבְדִּ֣י מֹשֶׁ֑ה בְּכָל־ בֵּיתִ֖י נֶאֱמָ֥ן הֽוּא׃
BSA[But this is] notlôʼ [absence or negation] sokên [in this manner] with My servantʻebed [one who serves] MosesMôsheh [the Israelite leader] hehûwʼ is faithfulʼâman [trustworthy, having unwavering loyalty] in allkôl [everything] My housebayith [dwelling place, including the family of God]
| Greek | English | Parsing |
|---|---|---|
| לֹא־ | not | Particle |
| כֵ֖ן | thus | Adverb |
| עַבְדִּ֣י | servant my | Noun common masculine singular construct, suffix |
| מֹשֶׁ֑ה | Moses | Noun proper masculine |
| בְּכָל־ | in all | Preposition, noun common masculine singular construct |
| בֵּיתִ֖י | house my | Noun common masculine singular construct, suffix |
| נֶאֱמָ֥ן | [is] faithful | Verb, Niphal, participle (active) masculine singular |
| הֽוּא׃ | he | Pronoun |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But this is not so with My servant Moses; he is faithful in all My house. |
| KJV | My servant Moses is not so, who is faithful in all mine house. |
| ASV | My servant Moses is not so; he is faithful in all my house: |
| YLT | not so My servant Moses; in all My house he [is] stedfast; |
| WEB | My servant Moses is not so. He is faithful in all my house. |
| BBE | My servant Moses is not so; he is true to me in all my house: |
Where they part company is נֶאֱמָן — see How Translations Differ.
The sentence features a main clause with a clear subject and predicate, followed by a prepositional phrase that elaborates on the extent of Moses' faithfulness.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהוּא
verbאָמַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 12:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Affirmation of Mosesgenerated
Numbers 12:7 emphasizes God's unique relationship with Moses, contrasting him with other prophets. Here, God asserts Moses' faithfulness in all aspects of His household, which includes the responsibilities and roles within the community of Israel. This section highlights the special status of Moses as a servant of God and serves as a reminder of his unwavering loyalty and dedication.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 18:18 | I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. |
| 2 | Psalm 105:26 | He sent Moses His servant, and Aaron, whom He had chosen. |
| 3 | Matthew 11:9–11 | What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. |
| 4 | Acts 3:22–23 | For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you. |
| 5 | Acts 7:31 | When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him: |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — נֶאֱמָן, ne.'e.Mangenerated
The word נֶאֱמָן (ne'eman) is a Niphal participle, indicating an ongoing state of being faithful or trustworthy. It is derived from the root אָמַן (aman), which encompasses concepts of support, reliability, and loyalty. In this context, it describes Moses' steadfastness in serving God.
The participial form emphasizes that Moses is not just occasionally faithful; he embodies faithfulness in all aspects of God's house. This underscores his role as a model servant, demonstrating unwavering loyalty to God's commands and purposes.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the verb נֶאֱמָן, is faithful, which serves as the predicate. The subject is הוּא, he, referring to Moses. The structure emphasizes the contrast introduced by לֹא, not, and כֵ֖ן, thus, highlighting Moses' unique faithfulness.
The sentence is constructed with a clear subject-verb relationship, where the negation and affirmation create a strong contrast between Moses and others, underscoring his exceptional role.
Septuagint Backgroundgenerated
The Septuagint translates נֶאֱמָן as πιστός (pistos), meaning 'faithful' or 'trustworthy.' This choice aligns closely with the Hebrew meaning, emphasizing Moses' reliability in God's service.
This translation choice reinforces the understanding of Moses as a steadfast servant, paralleling the Hebrew text's intent to highlight his unique position among God's servants.
In plain words — the whole versegenerated
Numbers 12:7 states that Moses is different from other prophets because he is faithful in all that God has entrusted to him. This verse highlights God's special relationship with Moses and his unwavering loyalty to God's commands.
Frequently Asked Questionsgenerated
It means that Moses is completely trustworthy and dedicated to fulfilling the responsibilities given to him by God, serving faithfully in all aspects of the community.
This verse indicates that while other prophets receive messages from God, Moses has a unique relationship characterized by direct communication and faithfulness in all that God has commanded.
The title 'My servant' emphasizes Moses' role as a devoted follower of God, dedicated to serving Him and leading the people of Israel according to God's will.
Moses' faithfulness serves as an example for us to be loyal and trustworthy in our own service to God and in our commitments to others.
Reflection Questionsgenerated
- In what areas of my life can I demonstrate greater faithfulness, like Moses?
- How can I better serve God and others in my community?
- What does it mean to me to be called a servant of God?
- How can I cultivate a deeper relationship with God, similar to Moses' relationship with Him?
The early church on this verse — how the Fathers read it
Clement of Rome references this verse to highlight Moses' faithfulness and God's use of him in delivering judgment on Egypt.
Moses was called “faithful in all God’s house.” God used him to bring his judgment on Egypt with scourges and torments. Yet even he, despite the great glory he was given, did not boast.Early Church Fathers on Numbers 12 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Numbers 12:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMy servant Moses [is] not so,.... Or such a prophet; he is not so used; it was not in such a manner the Lord spake to him; not in visions and dreams, as he had to Abraham and Jacob, and did to others
Read John Gill on Numbers 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMy servant Moses is not so, who is faithful in all mine house. No JFB commentary on this verse.
Read Robert Jamieson on Numbers 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Whom I have set over all my house, i.e. my church and people, and therefore over you, and who hath discharged his office faithfully, and not partially and selfseekingly, as you falsely accuse him.
Read Matthew Poole on Numbers 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNumbers 12:7 My servant Moses [is] not so, who [is] faithful in all mine house.Ver. 7. My servant Moses is not so.] God had never so much magnified Moses to them, but for their envy. We cannot devise to pleasure God’ s servants so much as by despiting them. Quisquis volens detrahit famae meae, nolens addit mercedi meae, saith Augustine; He that willingly detracteth from mine honour, doth, though against his will, add to my reward.
Read John Trapp on Numbers 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) My servant Moses . . . —Better, Not so (in regard to) my servant Moses; he is faithful. Reference is made to these words in Hebrews 3:5 : “And Moses verily was faithful in all his house,” i.e., in the whole of the Mosaic economy or dispensation, or the house of Israel, which is spoken of as God’s house. A contrast is drawn in Numbers 12:6 between the vocation of Moses as a servant in the house of God and that of Christ as a Son over His own house.
Read Charles John Ellicott on Numbers 12 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. Moses - is faithful] נאמן neeman, a prefect or superintendent. So Samuel is termed, 1 Samuel 2:35; 1 Samuel 3:20; David is so called, 1 Samuel 18:27, Neeman, and son-in-law of the king. Job 12:20, speaks of the Neemanim as a name of dignity. It seems also to have been a title of respect given to ambassadors, Proverbs 13:17; Proverbs 25:13. Calmet well observes that the word fidelity is often used for an employ, office, or dignity, and refers to 1 Chronicles 9:22, 1 Chronicles 9:26, 1 Chronicles 9:31; 2 Chronicles 31:12, 2 Chronicles 31:15; 2 Chronicles 34:12, &c. Moses was a faithful, well-tried servant in the house of God, and therefore he uses him as a familiar, and puts…
Read AdamClarke on Numbers 12 →
CambridgeThe Cambridge Bible for Schools and Colleges7. faithful in all my house] i.e. in everything that has to do with Israel, who are often called the ‘house of Israel.’ The passage is referred to in Hebrews 3:2; Hebrews 3:5, where it is understood to mean that Moses was faithful in such a way that his influence (like that of a trusted servant) extended over the whole of the Old Dispensation, as that of Christ (the Son) does over the New.
Read Cambridge on Numbers 12 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible7. Faithful — Tried, trustworthy, and true. The root of the Hebrew word is amen. See Revelation 3:14. All mine house — The whole family of Israel, to the government of which Moses had been called.
Read Daniel Denison Whedon on Numbers 12 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But this is not so with My servant Moses; he is faithful in all My house.
My servant Moses is not so. He is faithful in all my house.
But this is not so with My servant Moses; he is faithful in all My house.
My servant Moses is not like this; he is faithful in all my house.
Tyndale line
My servant Moses is not so, who is faithful in all mine house.
My servant Moses is not so; he is faithful in all my house:
My servant Moses is not so; he is faithful in all mine house:
My servant Moses is not so, who is faithful in all my house.
My seruant Moses is not so, who is faithfull in all mine house.
Strictly literal
Not so my servant Moses: he is faithful in all my house.
not so My servant Moses; in all My house he [is] stedfast;
Not so My servant Moses; He [is] steadfast in all My house.
Not so is my servant Moses, in all my house is he faithful.
My servant Moses is not like that. He is faithful in all my house.
From the Latin
But it is not so with my servant Moses a who is most faithful in all my house:
Simplified
But it's not like this with my servant Moses, who of all my people is the one who is faithful.
My servant Moses is not so; he is true to me in all my house:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint and the Samaritan Pentateuch, which agree word for word. The Dead Sea Scrolls show some variations, with certain words supplied by editors, but the core message remains consistent across these ancient witnesses.
לֹא־ כֵ֖ן עַבְדִּ֣י מֹשֶׁ֑ה בְּכָל־ בֵּיתִ֖י נֶאֱמָ֥ן הֽוּא׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
לא כן עבדי משׁה בכל ביתי נאמן הוא
Agrees with the Masoretic Text here, word for word.
[לא] [כן] [עבד׳י] משה בכל בית׳י נאמן הוא
5 words on the leather — 3 supplied entire by an editor.
[לוא] [כן] [עבד׳י] [מושה] [בכול] [בית׳י] [נאמן] [הואה]
nothing on the leather here — 8 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 12:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
Adv — AdverbHD
The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.
עֶ֫בֶד 799 n.m. slave, servant
slave, servant of household
Subjects, of chief
Servants, worshippers of God
Servant of י׳, in a special sense
Israel as a people is servant of י׳
In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
Phrases
base
H5650 עֶ֫בֶד slave, servant . slave, servant of household
. Subjects, of chief
. Servants, worshippers of God
. Servant of י׳, in a special sense
. Israel as a people is servant of י׳
. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
. Phrases
5650 `ebed eh'-bed
from 5647; a servant:--X bondage, bondman, (bond-)servant,
(man-)servant.
see HEBREW for 05647
עֶ֫בֶד (e.ved) — servant/slave.
1) slave, servant
1a) slave, servant, man-servant
1b) subjects
1c) servants, worshippers (of God)
1d) servant (in special sense as prophets, Levites etc)
1e) servant (of Israel)
1f) servant (as form of address between equals)
Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
מֹשֶׁה (Mosheh) refers to Moses, the prominent Hebrew leader, prophet, and lawgiver. The name is derived from the root meaning 'drawing out,' indicating his rescue from water. He is a key figure in the Old Testament, first mentioned in Exodus 2:10, and is known for leading the Israelites during the Exodus.
מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver
base
H4872 מֹשֶׁה Moses, the great Hebrew leader, prophet and lawgiver
4872 Mosheh mo-sheh'
from 4871; drawing out (of the water), i.e. rescued; Mosheh,
the Israelite lawgiver:--Moses.
see HEBREW for 04871
מֹשֶׁה (mo.sheh) — Moses.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;
son of: Amram (H6019) and Jochebed (H3115);
brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);
father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)
§ Moses = "drawn"
the prophet and lawgiver, leader of the exodus
N-proper — Noun proper masculineHNpm
mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet.
I. LIFE
1. Son of Levi
2. Foundling Prince
3. Friend of the People
4. Refuge in Midian
5. Leader of Israel
II. WORK AND CHARACTER
1. The Author
2. The Lawgiver
3. The Prophet
LITERATURE
The traditional view of the Jewish church and of the Christian church, that Moses was a person and that the narrative with which his life-story is interwoven is real history, is in the main sustained by commentators and critics of all classes.
It is needless to mention the old writers among whom these questions were hardly under discussion. Among the advocates of the current radical criticism may be mentioned Stade and Renan, who minimize the historicity of the Bible narrative at this point. Renan thinks the narrative "may be very probable." Ewald, Wellhausen…
Moses
Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd’s life, and on their arrival in Egypt were received with favour by the king, who assigned them the “best of the land”, the land of Goshen, to dwell in. The Hyksos or “shepherd” king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
(Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of: Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C. 1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of…
The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation—from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.
[אָמַן] vb. confirm, support
Qal
as vb. support, nourish
as subst. foster-father
foster-mother, nurse
pillars, supporters of the door
Niph.
carried by nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
Hiph.
stand firm
trust, believe
base
H539 אָמַן confirm, support .. as vb. support, nourish
. as subst. foster-father
. foster-mother, nurse
. pillars, supporters of the door
. . carried by nurse
. made firm, sure, lasting
. confirmed, established, sure
. verified, confirmed
. reliable, faithful, trusty
. . stand firm
. trust, believe
539 'aman aw-man'
a primitive root; properly, to build up or support; to foster
as a parent or nurse; figuratively to render (or be) firm or
faithful, to trust or believe, to be permanent or quiet;
morally to be true or certain; once (Isa. 30:21;
interchangeable with 541) to go to the right hand:--hence,
assurance, believe, bring up, establish, + fail, be faithful
(of long continuance, stedfast, sure, surely, trusty,
verified), nurse, (-ing father), (put), trust, turn to the
right.
see HEBREW for 0541
אָמַן (a.man) — be faithful.
1) to support, confirm, be faithful
1a) (Qal)
1a1) to support, confirm, be faithful, uphold, nourish
1a1a) foster-father (subst.)
1a1b) foster-mother, nurse
1a1c) pillars, supporters of the door
1b) (Niphal)
1b1) to be established, be faithful, be carried, make firm
1b1a) to be carried by a nurse
1b1b) made firm, sure, lasting
1b1c) confirmed, established, sure
1b1d) verified, confirmed
1b1e) reliable, faithful, trusty
1c) (Hiphil)
1c1) to stand firm, to trust, to be certain, to believe in
1c1a) stand firm
1c1b) trust, believe
Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
V-Niphal — Verb · Niphal · participle (active) masculine singularHVNrmsa
Faithful
As a designation of Christians, means full of faith, trustful, and not simply trustworthy (Acts 10:45; 16:1; 2 Cor. 6:15; Col. 1:2; 1 Tim. 4:3, 12; 5:16; 6:2; Titus 1:6; Eph. 1:1; 1 Cor. 4:17, etc.).
It is used also of God’s word or covenant as true and to be trusted (Ps. 119:86, 138; Isa. 25:1; 1 Tim. 1:15;
In many passages in the Bible, means "believing." Thus in Ga 3:9, believers are said to be blessed with Abraham, because of his preeminent distinction above all man for steadfast faith in God. This appellation is given in Scripture to true Christians, to indicate not only their saving faith in Christ, but their trustworthy and consistent Christian character, Ac 16:15 1Co 4:17 Eph 6:21 Col 4:9 1Pe 5:12. "A faithful saying" is one that cannot prove false, 1Ti 1:15 2Ti…
הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
It resumes the subj. with emph.
Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
It anticipates (as it seems) the subject
As an emph. predicate, of God
In a neuter sense, that, it (of an action, occurrence, matte, etc.)
With the art.: so regularly when joined to a subst. defined itself by the art.
base
H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
. It resumes the subj. with emph.
. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
. It anticipates (as it seems) the subject
. As an emph. predicate, of God
. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
. With the art.: so regularly when joined to a subst. defined itself by the art.
1931 huw' hoo
of which the feminine (beyond the Pentateuch) is hiyw {he}; a
primitive word, the third person pronoun singular, he (she or
it); only expressed when emphatic or without a verb; also
(intensively) self, or (especially with the article) the same;
sometimes (as demonstrative) this or that; occasionally
(instead of copula) as or are:--he, as for her, him(-self),
it, the same, she (herself), such, that (...it), these, they,
this, those, which (is), who.
הוּא (hu) — he/she/it.
pron 3p s
1) he, she, it
1a) himself (with emphasis)
1b) resuming subj with emphasis
1c) (with minimum emphasis following predicate)
1d) (anticipating subj)
1e) (emphasising predicate)
1f) that, it (neuter) demons pron
2) that (with article)
Pron — PronounHPp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
