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Leviticus 4:3 — Word Study

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WLCאִ֣ם הַכֹּהֵ֧ן הַמָּשִׁ֛יחַ יֶחֱטָ֖א לְאַשְׁמַ֣ת הָעָ֑ם וְהִקְרִ֡יב עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א פַּ֣ר בֶּן־ בָּקָ֥ר תָּמִ֛ים לַיהוָ֖ה לְחַטָּֽאת׃

BSAIfʼim the anointedmâshîyach [set apart, consecrated] priestkôhên [spiritual leader, mediator] sinschâṭâʼ [misses the mark, rebels against God] bringing guiltʼashmâh [responsibility, blame] on the peopleʻam [nation, community] he must bringqârab to the LORDYᵉhôvâh [Yehovah, the supreme God] a young bullpar [unblemished, perfect animal] without blemishtâmîym [defect, flaw] asʻal a sin offeringchaṭṭâʼâh [atonement, purification] for the sinchaṭṭâʼâh [rebellion, transgression] he has committedchâṭâʼ [intentionally done wrong]

Word
Listen & take awayLeviticus 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.cha.Tat) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 4:3quick helps
In a sentenceThe anointed priest must bring a perfect bull as a sin offering if he sins and brings guilt upon the people.
Who is speakingThe text addresses the role of the anointed priest in the community.
Where we areThis verse is part of the laws concerning sin offerings in the book of Leviticus.
The hard wordחָטָא
Take awayThe priest's sin affects the whole community, necessitating a specific offering.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbחָטָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 4:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws of Sin Offeringsgenerated

2“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:
3If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.
4He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.
5Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.

Leviticus 4:3 outlines the procedure for the anointed priest when he sins, emphasizing the gravity of his role and the impact of his actions on the community. This verse is part of a broader section that deals with unintentional sins and the required sacrifices to atone for them, highlighting the importance of maintaining holiness within the Israelite community.


Cross References

ReferenceText (BSB)
1Leviticus 8:12He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.
2Leviticus 21:10–12The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
3Exodus 29:7–21Then take the anointing oil and anoint him by pouring it on his head.
4Leviticus 4:14when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
5Leviticus 9:2He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.

The Key Word חָטָא, ye.che.Ta'generated

The verb חָטָא (cha.Ta') means 'to sin' and conveys the idea of missing the mark or deviating from God's commands. It is used to describe actions that incur guilt and the need for atonement. The parsing indicates it is a perfect verb, showing that the action has been completed.

This word encompasses a range of meanings, including wrongdoing and the consequences that follow. In this context, it underscores the seriousness of the priest's actions and their repercussions for the people he represents.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree that the anointed priest must bring a young bull as a sin offering if he sins.


Sentence Structuregenerated

The finite verb יֶחֱטָא (ye.che.Ta') governs the main clause, indicating the condition under which the priest must act. The structure includes a series of phrases that detail the actions the priest must take if he sins.

The sentence flows logically, starting with the condition of the priest's sin, followed by the consequences and the required offering, illustrating the sequence of actions and their significance.


Septuagint Backgroundgenerated

The Septuagint translates חָטָא as ἁμάρτῃ (hamartē), which also means 'to sin.' This choice reflects a direct correspondence in meaning, maintaining the focus on the act of sinning and its implications.

The use of ἁμάρτῃ in the Septuagint indicates a consistent understanding of sin across both Hebrew and Greek texts, reinforcing the need for atonement.


In plain words — the whole versegenerated

Leviticus 4:3 explains that if the anointed priest sins, he must bring a young bull without blemish as a sin offering. This highlights the importance of the priest's role and the need for atonement for sins that affect the community.


Frequently Asked Questionsgenerated

What does it mean for the priest to bring guilt on the people?

It means that the priest's sin has consequences for the entire community, as he represents them before God.

Why is a young bull specified as the offering?

A young bull is considered a valuable and unblemished sacrifice, symbolizing the seriousness of atonement required for the priest's sin.

What is the significance of the term 'anointed'?

The term 'anointed' signifies that the priest has been set apart for a special role in mediating between God and the people.

How does this verse reflect the concept of sin in the community?

It shows that sin is not just a personal issue but has communal implications, requiring collective responsibility and atonement.


Reflection Questionsgenerated

  1. How can I ensure my actions do not negatively impact those around me?
  2. In what ways can I seek atonement for my own mistakes?
  3. What does it mean to be set apart for a special purpose in my life?
  4. How can I support others in their journey toward repentance and restoration?

The early church on this verse — how the Fathers read it

John Chrysostom comments on the weight of the priest's sin compared to that of ordinary people, highlighting the seriousness of his role in the community.

John ChrysostomOn the Priesthood 6.16 c. 347–407
And before the time of the prophets, when he wanted to show that sins received a much heavier penalty when they were committed by the priests than when they were committed by ordinary people,
Early Church Fathers on Leviticus 4 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Leviticus 4:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

If the priest that is anointed do sin,.... That is, the high priest, as the Targums of Onkelos and Jonathan, and the Septuagint version, render it; who in after times was only anointed, though at

Read John Gill on Leviticus 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

Read Robert Jamieson on Leviticus 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The priest that is anointed, i.e. the high priest, who only was anointed after the first time. See 30:30 40:15 . His anointing is mentioned, because he was not complete high priest till he was anointed. Do sin, either in doctrine or practice, which it is here supposed he may do. And this is noted as a blot and character of imperfection in the priesthood of the law, whereby the Israelites were directed to expect another and better High Priest, even one who is holy, harmless, and separate from sinners, . According to the sin of the people; in the same manner as any of the people do, which implies that God expected more circumspection and care from him than from the people. But the words may…

Read Matthew Poole on Leviticus 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.Ver. 3. A young bullock.] The same sacrifice that should be offered for the sin of the whole people, to note the heinousness of the priest’ s sin above others. The sins of teachers are the teachers of sins.

Read John Trapp on Leviticus 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) The priest that is anointed.—To illustrate this law, the conduct of the high priest is adduced as the first instance, to show when and how this exalted functionary is to bring the sin offering in question. By this the Levitical law indicates that even the chief of the priesthood was but a frail being like the rest of the people, and was exposed to the same infirmities as the laity, thus precluding the assumption of spiritual superiority. Hence the remark of the Apostle, “the law made those high priests who had infirmity, and who needed daily to offer up sacrifices, first for their own sins, and then for the people’s; but our high priest, Christ Jesus, was holy, harmless, undefiled, and…

Read Charles John Ellicott on Leviticus 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. If the priest that is anointed] Meaning, most probably, the high priest. According to the sin of the people; for although he had greater advantages than the people could have, in being more conversant with the law of God, and his lips should understand and preserve knowledge, yet it was possible even for him, in that time in which the word of God had not been fully revealed, to transgress through ignorance; and his transgression might have the very worst tendency, because the people might be thereby led into sin. Hence several critics understand this passage in this way, and translate it thus: If the anointed priest shall lead the people to sin; or, literally, if the anointed…

Read AdamClarke on Leviticus 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

3–12. The high priest’s Sin-Offering, a bullock

Read Cambridge on Leviticus 4 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The priest that is anointed - i. e. the high priest. (Compare Leviticus 8:12; Leviticus 21:10; Exodus 29:7). On the anointing of the other priests see the note at Leviticus 8:13. The graduation of the sin-offerings is remarkable.

Read Albert Barnes on Leviticus 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

WEBWorld English Bible2000

if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering.

MSBMajority Standard Bible2022

If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

NETBNew English Translation2006

“‘If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

Tyndale line

KJVKing James Version1611

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

ASVAmerican Standard Version1901

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.

RVARevised Version, American1894

if the anointed priest shall sin so as to bring guilt on the people; then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

NWBWebster's Bible1833

If the priest that is anointed shall sin according to the sin of the people; then let him bring, for his sin which he hath sinned, a young bullock without blemish to the LORD for a sin-offering.

GNVGeneva Bible1599

If the Priest that is anointed doe sinne (according to the sinne of the people) then shall he offer, for his sinne which hee hath sinned, a yong bullocke without blemish vnto the Lord for a sinne offring,

Strictly literal

DBYDarby Translation1890

if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.

YLTYoung's Literal Translation1862

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

LSVLiteral Standard Version2020

if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,

ILTInterlinear Literal Translation2000

If the anointed priest do sin to bring guiltiness on the people: then shall he bring near for his sin, which he hath committed, a young bullock without blemish, unto the Lord, for a sin-offering.

ULBUnlocked Literal Bible2017

If it is the high priest who sins so as to bring guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to Yahweh as a sin offering.

From the Latin

DRADouay-Rheims (Challoner)1899

If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.

Simplified

FBVFree Bible Version2020

If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.

BBEBible in Basic English1949

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseאִ֣םifclausenoun phrase · subjectהַthenoun phraseכֹּהֵ֧ןpriestadjective phraseהַ(the)מָּשִׁ֛יחַanointedverbיֶחֱטָ֖אhe.will.sinprepositional phrase · prepositionalלְtonoun phraseאַשְׁמַ֣תthe.guiltnoun phraseהָofעָ֑םthe.peopleוְandclauseverbהִקְרִ֡יבhe.will.presentprepositional phrase · prepositionalעַ֣לonnoun phrasenoun phraseחַטָּאתsinוֹ֩hisrelpאֲשֶׁ֨רwhichclauseverbחָטָ֜אhe.sinnednoun phrase · objectnoun phraseפַּ֣רa.bullnoun phraseבֶּןa.young.oneבָּקָ֥רof.[the].herdתָּמִ֛יםunblemishedprepositional phrase · prepositionalלַtoיהוָ֖הYahwehprepositional phrase · prepositionalלְtoחַטָּֽאתa.sin.offering

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word. The Dead Sea Scrolls show some restoration, but the core wording aligns with the Masoretic Text, indicating consistency in this verse across different manuscripts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אִ֣ם הַכֹּהֵ֧ן הַמָּשִׁ֛יחַ יֶחֱטָ֖א לְאַשְׁמַ֣ת הָעָ֑ם וְהִקְרִ֡יב עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א פַּ֣ר בֶּן־ בָּקָ֥ר תָּמִ֛ים לַיהוָ֖ה לְחַטָּֽאת׃

Septuagintthe Greek the translators chose, word by word
הַכֹּהֵ֧ןἀρξιερεὺςהַמָּשִׁ֛יחַκεξρισμένοςיֶחֱטָ֖אἁμάρτῃלְאַשְׁמַ֣תτοῦהָעָ֑םλαὸνוְהִקְרִ֡יבπροσάχειעַ֣לπερὶחַטָּאתוֹ֩αὐτοῦאֲשֶׁ֨רἧςחָטָ֜אἥμαρτενפַּ֣רμόσξονבֶּן־ἐκבָּקָ֥רβοῶνתָּמִ֛יםἄμωμονלַיהוָ֖הκυρίῳלְחַטָּֽאת׃ἁμαρτίας

16 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אם הכהן המשׁיח יחטא לאשׁמת העם והקריב על חטאתו אשׁר חטא פר בן בקר תמים ליהוה לחטאת

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q25a copy a thousand years older than the Leningrad Codex

[אם] [הכהן] [המשיח] יחטא לאשמת [העם] [והקריב] [על] [חטאת׳ו] אשר חטא [פר] [בן] [בקר] [תמים] [ליהוה] [לחטאת]

3 words on the leather — 1 partly restored, 13 supplied entire by an editor.

Dead Sea Scrolls — Mas1aa copy a thousand years older than the Leningrad Codex

[אם] [הכהן] [המשיח] [יחטא] [לאשמת] [העם] [והקריב] על [חטאת׳ו] [אשר] [חטא] [פר] [בן] [בקר] [תמים] [ליהוה] [לחטאת]

1 word on the leather — 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 4:3אִםififאִםכֹּהֵןthe priestthe priestכֹּהֵןמָשִׁיחַanointedanointedמָשִׁיחַחָטָאhe will sinhe will sinחָטָאאַשְׁמָהto [the] guto [the] guilt אַשְׁמָהעַםthe peoplethe peopleעַםקָרֵבand he willand he will preקָרֵבעַלononעַלחַטָּאָהsin hissin hisחַטָּאָהאֲשֶׁרwhichwhichאֲשֶׁרחָטָאhe sinnedhe sinnedחָטָאפַּרa bulla bullפַּרבֵּןa young onea young one ofבֵּןבָּקַר[the] herd[the] herdבָּקַרתָּמִיםunblemishedunblemishedתָּמִיםיהוהto Yahwehto Yahwehיהוהחַטָּאָהto a sin ofto a sin offeriחַטָּאָהחָטָאto sinto sinחָטָאמָשַׁחto anointto anointמָשַׁחעָמַםto darkento darkenעָמַםפָּרַרto breakto breakפָּרַרבָּנָהto buildto buildבָּנָהבָּקַרto enquireto enquireבָּקַרתָּמַםto finishto finishתָּמַםהָיָהto beto beהָיָהכָּהַןto ministeto ministerכָּהַןאָשָׁםguilt (offguilt (offeringאָשָׁםעַלheightheightעַלנְבָטNebatNebatנְבָטסָלַחto forgiveto forgiveסָלַחשָׂעִרhairyhairyשָׂעִרעֵזgoatgoatעֵזאַ֫יִלramramאַ֫יִלחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 4:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
אִ֣ם'im if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
הַכֹּהֵ֧ןha.ko.Hen the priest H3548 Particle · noun common masculine singular absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
spiritual leader, mediator
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus:

I. NATURE OF THE PRIESTLY OFFICE

1. Implies Divine Choice

2. Implies Representation

3. Implies Offering Sacrifice

4. Implies Intercession

II. THE TWO GREAT PRIESTS OF THE OLD TESTAMENT, MELCHIZEDEK AND AARON

III. PRIESTLY FUNCTIONS AND CHARACTER

1. A Strictly Religious Order

2. Priestism Denied

3. The High Priest's Qualifications

4. Symbolism of Aaron's Rod

IV. CONSECRATION OF AARON AND HIS SONS (EXODUS 29; LEVITICUS 8)

1. Symbolism of Consecration

2. Type and Archetype

LITERATURE

A priest is one who is duly authorized to minister in sacred things, particularly to offer sacrifices at the altar, and who acts as mediator between men and God. In the New Testament the term is applied to priests of the Gentiles…

Easton's Bible Dictionary

Priest

The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.

At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).

The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the…

Smith's Bible Dictionary

The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as…

American Tract Society Bible Dictionary

One who officiated in the public worship of God, especially in making expiation for sin, being "ordained for men in things pertaining to God, to offer both gifts and sacrifices for sins." In the Old Testament, the priesthood was not annexed to a certain family till after the promulgation of the law by Moses. Before that time, the firstborn of each family, the fathers, the princes, the kings, were priests in their own cities and in their own houses. Cain and Abel, Noah, Abraham, and Job, Abimelech and Laban, Isaac and Jacob offered personally their own sacrifices. In the solemnity of the covenant made by the Lord with his people, at the foot of Mount Sinai, Moses performed the office of mediator, and young men were chosen from among Israel to perform the office of priests, Ex 24:5. But after the Lord had chosen the tribe of Levi to…

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
הַמָּשִׁ֛יחַha.ma.Shi.ach anointed H4899 Particle · noun common masculine singular absolute
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Amplified meaning
set apart, consecrated
Tyndale gloss
anointed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשִׁיחַ (mashiyach) means 'anointed' and refers to a consecrated person, such as a king, priest, or saint. It specifically denotes the Messiah and includes figures like the king of Israel, the high priest, and even Cyrus. The term encompasses various anointed roles in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשִׁיחַ n.m. anointed

king of Israel anointed by divine command

high priest of Israel

Cyrus as commissioned by י׳

Messianic prince

patriarchs, regarded as anointed kings

base

Brown-Driver-Briggs glosses

H4899 מָשִׁיחַ anointed

Strong's Hebrew Dictionary

4899 mashiyach maw-shee'-akh

from 4886; anointed; usually a consecrated person (as a king,

priest, or saint); specifically, the Messiah:--anointed,

Messiah.

see HEBREW for 04886

Translators Brief Hebrew Lexicon

מָשִׁיחַ (ma.shi.ach) — anointed.

1) anointed, anointed one

1a) of the Messiah, Messianic prince

1b) of the king of Israel

1c) of the high priest of Israel

1d) of Cyrus

1e) of the patriarchs as anointed kings

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
יֶחֱטָ֖אye.che.Ta' he will sin H2398 Verb · Qal · imperfect third person masculine singular
238× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Amplified meaning
misses the mark, rebels against God
Tyndale gloss
to sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

Brown-Driver-Briggs glosses

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

Strong's Hebrew Dictionary

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Translators Brief Hebrew Lexicon

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sin

Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6:12-17; 7:5-24). It is “not a mere violation of the law of our constitution, nor of the system of things, but an offence against a personal lawgiver and moral governor who vindicates his law with penalties. The soul that sins is always conscious that his sin is (1) intrinsically vile and polluting, and (2) that it justly deserves punishment, and calls down the righteous wrath of God. Hence sin carries with it two inalienable characters, (1) ill-desert, guilt (reatus); and (2) pollution (macula).”, Hodge’s…

Smith's Bible Dictionary

a city of Egypt, mentioned only by Ezekiel. (Ezekiel 30:15,16) The name is Hebrew, or at least Semitic, perhaps signifying clay . It is identified in the Vulgate with Pelusium, "the clayey or muddy" town. Its antiquity may perhaps be inferred from the mention of "the wilderness of Sin" in the journeys of the Israelites. (Exodus 16:1; Numbers 33:11) Ezekiel speaks of Sin as "Sin the strongholds of Egypt." (Ezekiel 30:15) This place was held by Egypt from that time until the period of the Romans. Herodotus relates that Sennacherib advanced against Pelusium, and that near Pelusium Cambyses defeated Psammenitus. In like manner the decisive battle in which Ochus defeated the…

American Tract Society Bible Dictionary

1. Any thought, word, desire, action, or omission of action, contrary to the law of God, or defective when compared with it.

The origin of sin is a subject which baffles all investigation; and our inquiries are much better directed when we seek through Christ a release from its penalty and power, for ourselves and the world. Its entrance into the world, and infection of the whole human race, its nature, forms, and effects, and its fatal possession of every unregenerate soul, are fully described in the Bible, Ge 6:5 Ps 51:5 Mt 15:19 Ro 5:12 Jas 1:14,15.

Hitchcock's Bible Names Dictionary

bush

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
לְאַשְׁמַ֣תle.'ash.Mat to [the] guilt of H819 Preposition · verb qal infinitive construct common
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ashmah refers to guilt or sin, often requiring a guilt-offering to make things right with God. It involves doing wrong, committing a trespass, or becoming guilty, and is mentioned in various Bible passages.
Amplified meaning
responsibility, blame
Tyndale gloss
guiltiness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַשְׁמָה (ashmah) refers to guiltiness or wrongdoing, encompassing concepts of offense and sin. It can denote the act of committing a trespass, the state of being guilty, or the presentation of a guilt-offering. The term is feminine and is derived from a related root, אשם (asham), which also relates to guilt.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַשְׁמָה n.f. wrong-doing, guiltiness

doing wrong, committing a trespass of offence

becoming guilty

bringing a trespass-offering

base

Brown-Driver-Briggs glosses

H819 אַשְׁמָה

Strong's Hebrew Dictionary

819 'ashmah ash-maw'

feminine of 817; guiltiness, a fault, the presentation of a

sin-offering:--offend, sin, (cause of) trespass(-ing,

offering).

see HEBREW for 0817

Translators Brief Hebrew Lexicon

אַשְׁמָה (ash.mah) — guiltiness.

1) guiltiness, guilt, offense, sin, wrong-doing

1a) doing wrong, committing a trespass or offense

1b) becoming guilty, guilt

1c) bringing a guilt-offering

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
הָעָ֑םha.'Am the people H5971 Particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
nation, community
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
וְהִקְרִ֡יבve.hik.Riv and he will present H7126 Verb · Hiphil · sequential perfect third person masculine singular
280× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Tyndale gloss
to present: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph.

177

bring near, bring, present

of time

as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

base

Brown-Driver-Briggs glosses

H7126 קָרֵב, קָרַב come near, approach .approach

. he shall be brought unto God

. cause to approach, bring near

. . . bring near, bring, present

. of time

. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Strong's Hebrew Dictionary

7126 qarab kaw-rab'

a primitive root; to approach (causatively, bring near) for

whatever purpose:--(cause to) approach, (cause to) bring

(forth, near), (cause to) come (near, nigh), (cause to) draw

near (nigh), go (near), be at hand, join, be near, offer,

present, produce, make ready, stand, take.

Translators Brief Hebrew Lexicon

קָרַב (qa.rav) — to present: come.

: come/approach

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

קָרַב (qa.rav) — to present: bring.

: bring/offer

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3ms — Verb · Hiphil · sequential perfect third person masculine singular
Hc/Vhq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prez'-ent.

See GIFT.

Nave's Topical Bible

→ See GIFT

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
עַ֣ל'al on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
חַטָּאתוֹ֩cha.ta.To sin his H2403 Noun common feminine singular construct · suffix
295× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Amplified meaning
atonement, purification
Tyndale gloss
sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַטָּאָה (chatta'ah) refers to sin and encompasses various aspects such as the condition of sin, guilt, punishment, and sin-offering. It can denote both the act of sinning and the consequences, including purification from ceremonial uncleanness. The term is built from the root word for offense and is used in contexts relating to sin and its expiation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

done

חַטָּאת n.f. sin, sin-offering

sin

condition of sin, guilt of sin

punishment for sin

sin-offering

purification from sins of ceremonial uncleanness

base

Brown-Driver-Briggs glosses

H2403a חַטָּאָה sin, sin-offering(?) . sin

. sin-offering

H2403b חַטָּאת sin, sin-offering . sin

. condition of sin, guilt of sin

. punishment for sin

. sin-offering

. purification from sins of ceremonial uncleanness

Strong's Hebrew Dictionary

2403 chatta'ah khat-taw-aw'

or chattacth {khat-tawth'}; from 2398; an offence (sometimes

habitual sinfulness), and its penalty, occasion, sacrifice, or

expiation; also (concretely) an offender:--punishment (of

sin), purifying(-fication for sin), sin(-ner, offering).

see HEBREW for 02398

Translators Brief Hebrew Lexicon

חַטָּאָה (chat.ta.ah) — sin.

sin, sinful thing

חַטָּאת (chat.tat) — sin.

: sin

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: sin offering.

: sin_offering

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: punishment.

: punishment/purification

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
אֲשֶׁ֨ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
חָטָ֜אcha.Ta' he sinned H2398 Verb · Qal · perfect third person masculine singular
238× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Amplified meaning
intentionally done wrong
Tyndale gloss
to sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

Brown-Driver-Briggs glosses

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

Strong's Hebrew Dictionary

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Translators Brief Hebrew Lexicon

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
פַּ֣רpar a bull H6499 Noun common · masculine singular absolute
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Amplified meaning
unblemished, perfect animal
Tyndale gloss
bullock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּר (par) refers to a young bull or steer. It is derived from a root that suggests strength or breaking forth. The term encompasses meanings like bullock and calf, indicating its use in contexts related to livestock.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּר 132 n.m. young bull, steer

base

Brown-Driver-Briggs glosses

H6499 פַּר young bull, steer

Strong's Hebrew Dictionary

6499 par par

or par {pawr}; from 6565; a bullock (apparently as breaking

forth in wild strength, or perhaps as dividing the hoof):--(+

young) bull(-ock), calf, ox.

see HEBREW for 06565

Translators Brief Hebrew Lexicon

פַּר (par) — bullock.

young bull, steer, bullock

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Wild, caught in nets Isa 51:20

→ Blood of, in sacrifice Heb 9:13; 10:4

→ See BULLOCK

→ See OFFERINGS

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
בֶּן־ben- a young one of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
בָּקָ֥רba.Kar [the] herd H1241 Noun common · both singular absolute
183× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Tyndale gloss
cattle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַר (baqar) refers to cattle, specifically oxen and herds, and can denote individual animals or a collective group. It is derived from a root meaning related to cattle and encompasses various forms such as beef cattle and oxen used for plowing. The term appears in contexts discussing livestock in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּקַר 182 n.m. cattle, herd, ox

base

Brown-Driver-Briggs glosses

H1241 בָּקַר cattle, herd, ox

Strong's Hebrew Dictionary

1241 baqar baw-kawr'

from 1239; beef cattle or an animal of the ox family of

either gender (as used for plowing); collectively, a herd:--

beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer,

herd, kine, ox.

see HEBREW for 01239

Translators Brief Hebrew Lexicon

בָּקָר (ba.qar) — cattle.

1) cattle, herd, oxen, ox

1a) cattle (generic pl. but sing. in form-coll)

1b) herd (particular one)

1c) head of cattle (individually)

Morphologythe parsing behind the code
Berean parsing
HNcbsa — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hurd.

See CATTLE.

Easton's Bible Dictionary

Herd

Gen. 13:5; Deut. 7:14. (See CATTLE.)

Smith's Bible Dictionary

(a collection of cattle), Herdsmen. The herd was greatly regarded in both the patriarchal and the Mosaic period. The ox was the most precious stock next to horse and mule. The herd yielded the most esteemed sacrifice, (Numbers 7:3; Psalms 69:31; Isaiah 66:3) also flesh meat, and milk, chiefly converted probably, into butter and cheese. (32:14; 2 Samuel 17:29) The agricultural and general usefulness of the ox in ploughing, threshing, and as a beast of burden, (1 Chronicles 12:40; Isaiah 46:1) made a slaughtering of him seem wasteful. Herdsmen, etc., in Egypt were a low, perhaps the lowest, caste; but of the abundance of cattle in Egypt, and of the care there bestowed on…

if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
תָּמִ֛יםta.Mim unblemished H8549 Adj
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Amplified meaning
defect, flaw
Tyndale gloss
unblemished
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word תָּמִים (*tamiym*) means complete, sound, or whole. It encompasses notions of integrity, truth, and being unblemished or innocent. The word can function as both an adjective and a noun, referring to what is entire or in accord with truth. It is derived from a root that conveys the idea of being entire or perfect.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּמִים 91 adj. complete, sound

complete, whole, entire

whole, sound, healthful

complete, entire, of time

sound, wholesome, unimpaired, innocent, having integrity

as neuter adj. = subst. what is complete, entirely in accord with truth and fact

base

Brown-Driver-Briggs glosses

H8549 תָּמִים complete, sound . complete, whole, entire

. whole, sound, healthful

. complete, entire, of time

. sound, wholesome, unimpaired, innocent, having integrity

. as neuter adj. = subst. what is complete, entirely in accord with truth and fact

Strong's Hebrew Dictionary

8549 tamiym taw-meem'

from 8552; entire (literally, figuratively or morally); also

(as noun) integrity, truth:--without blemish, complete, full,

perfect, sincerely (-ity), sound, without spot, undefiled,

upright(-ly), whole.

see HEBREW for 08552

Translators Brief Hebrew Lexicon

תָּמִים (ta.mim) — unblemished.

: unblemished/perfect

1) complete, whole, entire, sound

1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)

תָּמִים (ta.mim) — unblemished: blameless.

: blameless

1) complete, whole, entire, sound

1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)

תָּמִים (ta.mim) — unblemished: complete.

: complete

1) complete, whole, entire, sound

1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
לַיהוָ֖הla.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
if the priest anointed he will sin to [the] guilt of the people and he will present on sin his which he sinned a bull a young one of [the] herd unblemished to Yahweh to a sin offering
לְחַטָּֽאת׃le.cha.Tat to a sin offering H2403 Preposition · noun common feminine singular absolute
295× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Amplified meaning
rebellion, transgression
Tyndale gloss
sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַטָּאָה (chatta'ah) refers to sin and encompasses various aspects such as the condition of sin, guilt, punishment, and sin-offering. It can denote both the act of sinning and the consequences, including purification from ceremonial uncleanness. The term is built from the root word for offense and is used in contexts relating to sin and its expiation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

done

חַטָּאת n.f. sin, sin-offering

sin

condition of sin, guilt of sin

punishment for sin

sin-offering

purification from sins of ceremonial uncleanness

base

Brown-Driver-Briggs glosses

H2403a חַטָּאָה sin, sin-offering(?) . sin

. sin-offering

H2403b חַטָּאת sin, sin-offering . sin

. condition of sin, guilt of sin

. punishment for sin

. sin-offering

. purification from sins of ceremonial uncleanness

Strong's Hebrew Dictionary

2403 chatta'ah khat-taw-aw'

or chattacth {khat-tawth'}; from 2398; an offence (sometimes

habitual sinfulness), and its penalty, occasion, sacrifice, or

expiation; also (concretely) an offender:--punishment (of

sin), purifying(-fication for sin), sin(-ner, offering).

see HEBREW for 02398

Translators Brief Hebrew Lexicon

חַטָּאָה (chat.ta.ah) — sin.

sin, sinful thing

חַטָּאת (chat.tat) — sin.

: sin

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: sin offering.

: sin_offering

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: punishment.

: punishment/purification

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sin-offering

(Heb. hattath), the law of, is given in detail in Lev. 4-6:13; 9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14. On the day of Atonement it was made with special solemnity (Lev. 16:5, 11, 15). The blood was then carried into the holy of holies and sprinkled on the mercy-seat. Sin-offerings were also presented at the five annual festivals (Num. 28, 29), and on the occasion of the consecration of the priests (Ex. 29:10-14, 36). As each individual, even the most private member of the congregation, as well as the congregation at large, and the high priest, was obliged, on being convicted by his conscience of any particular sin, to come with a sin-offering, we see thus impressively disclosed the need in…

Torrey's New Topical Textbook

- Probable origin of

Ge 4:4,7

- WAS OFFERED

. For sins of ignorance

Le 4:2,13,22,27

. At the consecration of priests

Ex 29:10,14; Le 8:14

. At the consecration of Levites

Nu 8:8

. At the expiration of a Nazarite's vow

Nu 6:14

. On the day of atonement

Le 16:3,9

- Was a most holy sacrifice

Le 6:25,29

- CONSISTED OF

. A young bullock for priests

Le 4:3; 9:2,8; 16:3,6

. A young bullock or he-goat for the congregation

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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