Leviticus 20:8 — Word Study
WLCוּשְׁמַרְתֶּם֙ אֶת־ חֻקֹּתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃
BSAAnd you shall keepshâmar [obey carefully, guard] My statuteschuqqâh [ordinances, divine laws] and practice themʻâsâh [do, carry out] Iʼănîy am the LORDYᵉhôvâh [exist as, Yehovah, The covenant Name of God] who sanctifies youqâdash [consecrates, sets apart as holy]
| Greek | English | Parsing |
|---|---|---|
| וּשְׁמַרְתֶּם֙ | and you will keep | Verb, Qal, sequential perfect second person masculine plural |
| אֶת־ | the object marker | Particle |
| חֻקֹּתַ֔י | statutes my | Noun common feminine plural construct, suffix |
| וַעֲשִׂיתֶ֖ם | and you will do | Verb, Qal, sequential perfect second person masculine plural |
| אֹתָ֑ם | the object marker them | Particle, suffix |
| אֲנִ֥י | I | Pronoun |
| יְהוָ֖ה | [am] Yahweh | Noun proper |
| מְקַדִּשְׁכֶֽם׃ | [who] sets apart as holy you | Verb piel participle (active) masculine singular common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And you shall keep My statutes and practice them. I am the LORD who sanctifies you. |
| KJV | And ye shall keep my statutes, and do them: I am the LORD which sanctify you. |
| ASV | And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you. |
| YLT | and ye have kept My statutes and have done them; I [am] Jehovah, sanctifying you. |
| WEB | You shall keep my statutes, and do them. I am Yahweh who sanctifies you. |
| BBE | And keep my rules and do them: I am the Lord, who make you holy. |
Where they part company is in the verbs used — see How Translations Differ.
The structure consists of a main clause followed by a predicate that identifies God, emphasizing His authority and the commands given.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲנִי
verbשָׁמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Leviticus 20:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Call to Holinessgenerated
Leviticus 20:8 is part of a larger discourse where God instructs the Israelites on how to live holy lives. This verse emphasizes the importance of adhering to God's statutes and practicing them, as a means of reflecting their covenant relationship with Him. The surrounding verses reinforce the call to holiness, as seen in Leviticus 20:7 and Leviticus 20:9.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 18:4–5 | You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God. |
| 2 | Leviticus 19:37 | You must keep all My statutes and all My ordinances and follow them. I am the LORD.” |
| 3 | Matthew 5:19 | So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. |
| 4 | Matthew 7:24 | Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. |
| 5 | Matthew 12:50 | For whoever does the will of My Father in heaven is My brother and sister and mother.” |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — מְקַדִּשְׁכֶם, meka.dish.Khemgenerated
The word מְקַדִּשׁ (*qadash*) is a verb meaning to consecrate or set apart as holy. It indicates an action of making something sacred, often in the context of rituals or moral purity. In this verse, it highlights God's role in sanctifying His people.
The parsing as a piel participle indicates an active role in the process of sanctification, emphasizing that God is actively involved in making His people holy. This reflects the broader theme of God's desire for His people to be distinct and set apart.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the meaning of the verse, with variations in wording.
Sentence Structuregenerated
The finite verbs שְׁמַרְתֶּם and עֲשִׂיתֶם govern the main actions of the verse, indicating what the Israelites are commanded to do. The structure emphasizes the commands given by God, with the subject 'I' positioned prominently.
The sentence is constructed with a main clause followed by a predicate that identifies God as the one who sanctifies, creating a clear relationship between the commands and God's authority.
Septuagint Backgroundgenerated
The Septuagint translates שְׁמַרְתֶּם as φυλάχεσθε, which means 'to guard' or 'to keep', indicating a similar emphasis on protection and observance. This choice aligns with the Hebrew meaning of vigilance in following God's commands.
The translation of מְקַדִּשְׁכֶם as ὑμᾶς (you) in the Septuagint reflects the personal nature of God's sanctification, emphasizing His direct relationship with His people.
In plain words — the whole versegenerated
Leviticus 20:8 instructs the Israelites to keep and practice God's statutes, emphasizing the importance of obedience. God identifies Himself as the one who sanctifies them, highlighting His role in making them holy.
Frequently Asked Questionsgenerated
To keep God's statutes means to obey and guard His laws, ensuring they are followed in daily life.
God sanctifies His people by setting them apart as holy, which involves both His actions and their obedience to His commands.
Statutes are important as they define the moral and ethical standards for the community, guiding their relationship with God and each other.
The name Yahweh signifies God's covenant relationship with His people, emphasizing His authority and commitment to their holiness.
Reflection Questionsgenerated
- In what ways can I actively keep and practice God's statutes in my daily life?
- How can I better understand God's sanctifying work in my life?
- What are some specific statutes that guide my actions and decisions?
- How does recognizing God as Yahweh influence my relationship with Him?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Leviticus 20:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd ye shall keep my statutes, and do them,.... Not only those respecting the above things, but all others, which would be a means of preserving them from sin, and of promoting holiness in their
Read John Gill on Leviticus 20 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySanctify yourselves therefore, and be ye holy: for I am the LORD your God. Sanctify yourselves ... and be ye holy.
Read Robert Jamieson on Leviticus 20 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Who separated you from all nations, and from their impurities and idolatries, to be a peculiar people to myself, and therefore I will not suffer you to follow their examples. Or, who really sanctify you, and give you my grace to do what I require, i.e. to keep my statutes. Or the argument is this, Those idols and idolatries will defile you and make you worse, but I only and my service will sanctify you and make you better.
Read Matthew Poole on Leviticus 20 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLeviticus 20:8 And ye shall keep my statutes, and do them: I [am] the LORD which sanctify you.Ver. 8. I am the Lord which sanctify you.] Ut acti agatis, that ye may trade with your talents, sanctify the Lord God in your hearts and lives, and walk up to your principles.
Read John Trapp on Leviticus 20 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7, 8) Sanctify yourselves therefore, and be ye holy.—Rather, Ye shall therefore sanctify yourselves, and ye shall be holy, as the same phrase is rendered in the Authorised Version in Leviticus 11:44. Though it is immaterial which of the two renderings is adopted, it is important that it should be the same in both passages, since the phrase is exactly the same in the original. It is only by keeping the Divine ordinances that the Israelites will attain to that state of holiness which will not only arm them to resist the abominable rites and idolatrous practices denounced in the foregoing verses, but which will enable them to reflect the holiness of their Lord.
Read Charles John Ellicott on Leviticus 20 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible8. I am the Lord which sanctify you — Set you apart from all uncleanness and idolatry, and impart to you grace to continue in this state of separation.
Read Daniel Denison Whedon on Leviticus 20 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
You shall keep my statutes, and do them. I am Yahweh who sanctifies you.
And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
You must be sure to obey my statutes. I am the Lord who sanctifies you.
Tyndale line
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
And ye shall keep my statutes, and do them: I am the LORD who sanctify you.
Keepe ye therefore mine ordinances, and doe them. I am the Lord which doeth sanctifie you.
Strictly literal
And ye shall observe my statutes, and do them: I am Jehovah who hallow you.
and ye have kept My statutes and have done them; I [am] Jehovah, sanctifying you.
and you have kept My statutes and have done them; I [am] YHWH, sanctifying you.
And ye shall keep my statutes, and do them: I am the Lord who sanctify you.
You must keep my commands and carry them out. I am Yahweh who sets you apart as holy.
From the Latin
Keep my precepts, and do them. I am the Lord that sanctify you.
Simplified
Keep my rules and put them into practice. I am the Lord who makes you holy.
And keep my rules and do them: I am the Lord, who make you holy.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show a strong agreement, with seven of the eight words matching. The Samaritan Pentateuch differs in two words, using כל (whole) and חקותי (regulation), but maintains the overall meaning of the verse.
וּשְׁמַרְתֶּם֙ אֶת־ חֻקֹּתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ושׁמרתם את כל חקותי ועשׂיתם אתם אני יהוה מקדשׁכם
2 words differ from the Masoretic Text: כל (whole), חקותי (regulation)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Leviticus 20:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
keep, have charge of
keep, guard, captives
hence, watch for, wait for
watch, observe
keep, retain, of storing up (food)
keep within bounds, restrain
observe, celebrate
keep sabbath
of other obligations
observe = follow dictates of (prudence, justice, kindness, wisdom)
sts. י׳ subj.
keep, reserve, weeks of harvest
Niph.
36be on one's guard
keep oneself, refrain, abstain
be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
base
H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of
. keep, guard, captives
. hence, watch for, wait for
. watch, observe
. . keep, retain, of storing up (food)
. keep within bounds, restrain
. . observe, celebrate
. keep sabbath
. of other obligations
. observe = follow dictates of (prudence, justice, kindness, wisdom)
. sts. י׳ subj.
. keep, reserve, weeks of harvest
. . be on one's guard
. keep oneself, refrain, abstain
. be kept, guarded
. those paying regard to false vanities
. I kept myself from
8104 shamar shaw-mar'
a primitive root; properly, to hedge about (as with thorns),
i.e. guard; generally, to protect, attend to, etc.:--beward,
be circumspect, take heed (to self), keep(-er, self), mark,
look narrowly, observe, preserve, regard, reserve, save
(self), sure, (that lay) wait (for), watch(-man).
שָׁמַר (sha.mar) — to keep: obey.
: obey/observe
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
1a3) to watch for, wait for
1a4) to watch, observe
1a5) to keep, retain, treasure up (in memory)
1a6) to keep (within bounds), restrain
1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
1a8) to keep, preserve, protect
1a9) to keep, reserve
1b) (Niphal)
1b1) to be on one's guard, take heed, take care, beware
1b2) to keep oneself, refrain, abstain
1b3) to be kept, be guarded
1c) (Piel) to keep, pay heed
1d) (Hithpael) to keep oneself from
שָׁמַר (sha.mar) — to keep: guard.
: guard
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
חֻקָּה (chuqqah) refers to a statute or ordinance, indicating something that is prescribed or enacted. It is a feminine noun derived from a related word, חֹק (choq), and encompasses meanings such as custom and limit. The entries consistently highlight its legal and prescriptive nature.
חֻקָּה 104 n.f. something prescribed, enactment, statute
base
H2708 חֻקָּה something prescribed, enactment, statute
2708 chuqqah khook-kaw'
feminine of 2706, and meaning substantially the
same:--appointed, custom, manner, ordinance, site, statute.
see HEBREW for 02706
חֻקָּה (chuq.qah) — statute.
1) statute, ordinance, limit, enactment, something prescribed
1a) statute
N-cp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp1bs
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo/Sp3mp — Particle · suffixHTo/Sp3mp
אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.
אֲנִי, אָ֑נִי pron. 1s. comm. I
base
H589 אֲנִי, אָ֑נִי I
589 'aniy an-ee'
contracted from 595; I:--I, (as for) me, mine, myself, we, X
which, X who.
see HEBREW for 0595
אֲנִי (a.ni) — I.
I (first pers. sing. -usually used for emphasis)
Pron — PronounHPp1bs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word קָדַשׁ (qadash) is a verb meaning to consecrate or set apart as sacred. It encompasses various actions such as being hallowed, treated as sacred, or dedicated, and can refer to both people and things. The entries detail its use in different forms, including Qal, Niphal, Piel, Pual, Hiphil, and Hithpael, indicating a range of meanings from purification to separation from the unclean.
קָדַשׁ vb. denom. be set apart, consecrated
Qal
be set apart, consecrated, hallowed
be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay
consecrated, tabooed (supr.)
Niph.
shew oneself sacred, majestic
be honored or treated as sacred
be consecrated, dedicated
Pi.
set apart as sacred, consecrate, dedicate
observe as holy, keep sacred
honor as sacred, hallow
consecrate by purification
Pu. consecrated, dedicated
Hiph.
set apart, consecrate
regard or treat, as sacred, hallowed
consecrate by purification
Hithp.
keep oneself apart from unclean things
of God, cause himself to be hallowed
be observed as holy
consecrate oneself by purification, of priests and Levites
base
H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed
. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay
. consecrated, tabooed (supr.)
. . shew oneself sacred, majestic
. be honored or treated as sacred
. be consecrated, dedicated
. . set apart as sacred, consecrate, dedicate
. observe as holy, keep sacred
. honor as sacred, hallow
. consecrate by purification
. consecrated, dedicated
. . set apart, consecrate
. regard or treat, as sacred, hallowed
. consecrate by purification
. . keep oneself apart from unclean things
. of God, cause himself to be hallowed
. be observed as holy
. consecrate oneself by purification, of priests and Levites
6942 qadash kaw-dash'
a primitive root; to be (causatively, make, pronounce or
observe as) clean (ceremonially or morally):--appoint, bid,
consecrate, dedicate, defile, hallow, (be, keep) holy(-er,
place), keep, prepare, proclaim, purify, sanctify(-ied one,
self), X wholly.
קָדַשׁ (qa.dash) — to consecrate: consecate.
: consecate/sanctify
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated
1a2) to be hallowed
1a3) consecrated, tabooed
1b) (Niphal)
1b1) to show oneself sacred or majestic
1b2) to be honoured, be treated as sacred
1b3) to be holy
1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate
1c2) to observe as holy, keep sacred
1c3) to honour as sacred, hallow
1c4) to consecrate
1d) (Pual)
1d1) to be consecrated
1d2) consecrated, dedicated
1e) (Hiphil)
1e1) to set apart, devote, consecrate
1e2) to regard or treat as sacred or hallow
1e3) to consecrate
1f) (Hithpael)
1f1) to keep oneself apart or separate
1f2) to cause Himself to be hallowed (of God)
1f3) to be observed as holy
1f4) to consecrate oneself
קָדַשׁ (qa.dash) — to consecrate: dedicate.
: dedicate
V-Piel | Suff — Verb piel participle (active) masculine singular common · suffixHVprmsc/Sp2mp