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Joshua 22:6 — Word Study

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WLCוַֽיְבָרְכֵ֖ם יְהוֹשֻׁ֑עַ וַֽיְשַׁלְּחֵ֔ם וַיֵּלְכ֖וּ אֶל־ אָהֳלֵיהֶֽם׃ ס

BSASo JoshuaYᵉhôwshûwaʻ [the leader] blessed thembârak [praised and honored] and sent them on their wayshâlach [dismissed, let them depart] toʼêl their homesʼôhel [own, personal, tents, dwelling places]

Word
Listen & take awayJoshua 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('o.ho.lei.Hem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 22:6quick helps
In a sentenceJoshua blesses the Israelites and sends them home.
Who is speakingJoshua, the leader of the Israelites.
Where we areThe conclusion of Joshua's address to the tribes.
The hard wordבָּרַךְ
Take awayJoshua's blessing signifies God's favor as the tribes return home.
6 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectיְהֹושֻׁעַ verbהלך The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 22:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Sending of the Tribesgenerated

5But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”
6So Joshua blessed them and sent them on their way, and they went to their homes.
7(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half Joshua gave land on the west side of the Jordan among their brothers.) When Joshua sent them to their homes he blessed them,
8saying, “Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies.”

Joshua 22:6 describes the moment when Joshua, after addressing the tribes, blesses them and sends them back to their homes. This follows a period of military campaigns and is a significant moment of transition for the Israelites as they settle in the Promised Land. The context emphasizes obedience to God's commands and the importance of community among the tribes, as seen in the preceding verses.


Cross References

ReferenceText (BSB)
1Joshua 22:7–8(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half Joshua gave land on the west side of the Jordan among their brothers.) When Joshua sent them to their homes he blessed them,
2Joshua 14:13Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.
3Genesis 14:19and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,
4Genesis 47:7–10Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh.
5Exodus 39:43And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them.

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word בָּרַךְ, barakgenerated

The Hebrew verb בָּרַךְ (*barak*) is a piel form, indicating an action performed by the subject, in this case, Joshua. The root meaning involves kneeling, which reflects the act of blessing as an expression of honor and reverence.

In this verse, Joshua's blessing serves to invoke God's favor upon the tribes as they depart. The act of blessing is not merely a formality but a significant impartation of goodwill and divine support as they return to their personal dwellings.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses blessed and sent for the actions of Joshua.


Sentence Structuregenerated

The verse consists of three main actions linked by conjunctions, with the finite verbs בָּרַךְ (*blessed*), שָׁלַח (*sent*), and הָלַךְ (*went*). Each verb is followed by its respective subjects and objects, creating a clear sequence of events.

The structure emphasizes the actions of Joshua as he blesses the people and sends them on their way, culminating in their journey home. The order of the verbs highlights the progression from blessing to sending to departing.


Septuagint Backgroundgenerated

The Septuagint translates בָּרַךְ with εὐλόγησεν (*eulogeō*), which means 'to speak well of' or 'to bless.' This choice reflects a direct link to the Hebrew meaning, emphasizing the act of invoking favor.

The term used in the Septuagint aligns closely with the Hebrew, indicating a consistent understanding of the act of blessing as a significant and positive action.


In plain words — the whole versegenerated

Joshua 22:6 tells us that Joshua blessed the Israelites and sent them back to their homes. This moment marks a transition for the tribes as they settle in the Promised Land, emphasizing the importance of community and obedience to God's commands.


Frequently Asked Questionsgenerated

What does it mean that Joshua blessed the people?

Joshua's blessing signifies God's favor and support for the Israelites as they return to their homes, reinforcing their identity as God's chosen people.

Why is sending the tribes home significant?

Sending the tribes home marks the conclusion of their military campaigns and the beginning of their new life in the Promised Land, emphasizing the fulfillment of God's promises.

How does this verse connect to earlier commands?

This verse connects to earlier commands by highlighting the importance of obedience to God's law as the tribes prepare to settle in their allotted lands.

What role does Joshua play in this passage?

Joshua acts as the leader and mediator between God and the people, ensuring they receive God's blessing and guidance as they transition to their new homes.


Reflection Questionsgenerated

  1. How can I recognize and appreciate the blessings in my life, as Joshua did for the Israelites?
  2. What steps can I take to ensure I am obedient to God's commands as I navigate my own journey?
  3. In what ways can I support others in my community as they seek to find their way home?
  4. How does understanding the role of leaders like Joshua impact my view of authority in my life?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Joshua 22:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

So Joshua blessed them, and sent them away,.... Dismissed them from his presence with a blessing, in order to go to their own country; this he did by wishing them well, praying to God for a blessing

Read John Gill on Joshua 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to

Read Robert Jamieson on Joshua 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 22:6 So Joshua blessed them, and sent them away: and they went unto their tents.Ver. 6. So Joshua blessed them.] That is, He besought God to bless them, and so took a friendly farewell of them: they had both his benediction and his valediction at parting. Courtesy may very well stand with piety, so it be real and heart sprung.

Read John Trapp on Joshua 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XXII. OF THE TWO AND A HALF TRIBES TO THEIR ON THE EAST OF JORDAN.(1-6) Charge to the two and a half tribes by Joshua. The words of Jos 22:2-3 recall the promise of Jos 1:16, and Joshua’s charge in Joshua 22:5 recalls that which he himself had received at first (Joshua 1:7), and finds a further parallel in what he said to Israel before his death (Joshua 23, 24).

Read Charles John Ellicott on Joshua 22 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. So Joshua blessed them] Comp. (a) the blessing of the workers of the Tabernacle (Exodus 39:43), and (b) the blessing of Caleb by Joshua (Joshua 14:13).

Read Cambridge on Joshua 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE TRANS- TRIBES , Joshua 22:1-9.We have seen (Joshua 1:12-15) that Joshua required these tribes to fulfil the condition on which they were permitted to receive their portions before the conquest of

Read Daniel Denison Whedon on Joshua 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So Joshua blessed them and sent them on their way, and they went to their homes.

WEBWorld English Bible2000

So Joshua blessed them, and sent them away; and they went to their tents.

MSBMajority Standard Bible2022

So Joshua blessed them and sent them on their way, and they went to their homes.

NETBNew English Translation2006

Joshua rewarded them and sent them on their way; they returned to their homes.

Tyndale line

KJVKing James Version1611

So Joshua blessed them, and sent them away: and they went unto their tents.

ASVAmerican Standard Version1901

So Joshua blessed them, and sent them away; and they went unto their tents.

RVARevised Version, American1894

So Joshua blessed them, and sent them away: and they went unto their tents.

NWBWebster's Bible1833

So Joshua blessed them and sent them away; and they went to their tents.

GNVGeneva Bible1599

So Ioshua blessed them and sent them away, and they went vnto their tents.

Strictly literal

DBYDarby Translation1890

And Joshua blessed them, and sent them away; and they went to their tents.

YLTYoung's Literal Translation1862

And Joshua blesseth them, and sendeth them away, and they go unto their tents.

LSVLiteral Standard Version2020

And Joshua blesses them, and sends them away, and they go to their tents.

ILTInterlinear Literal Translation2000

And Joshua blessed them, and sent them away; and they went unto their tents.

ULBUnlocked Literal Bible2017

So Joshua blessed them and sent them away, and they went back to their tents.

From the Latin

DRADouay-Rheims (Challoner)1899

And Josue blessed them, and sent them away, and they returned to their dwellings.

Simplified

FBVFree Bible Version2020

Joshua blessed them, sent them on their way, and they went home.

BBEBible in Basic English1949

Then Joshua gave them his blessing and sent them away: and they went back to their tents.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיְבָרְכֵ֖heobjectםblessed.themsubjectיְהוֹשֻׁ֑עַJoshuaוַֽandclauseclauseverbיְשַׁלְּחֵ֔heobjectםsent.them.awayוַandclauseverbיֵּלְכ֖וּthey.wentprepositional phrase · prepositionalאֶלtonoun phraseאָהֳלֵיtentsהֶֽםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with five out of six words matching. The Septuagint's word order differs, but the essential meaning remains consistent, affirming the actions of Joshua.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיְבָרְכֵ֖ם יְהוֹשֻׁ֑עַ וַֽיְשַׁלְּחֵ֔ם וַיֵּלְכ֖וּ אֶל־ אָהֳלֵיהֶֽם׃ ס

Septuagintthe Greek the translators chose, word by word
וַֽיְבָרְכֵ֖םαὐτοὺςיְהוֹשֻׁ֑עַἰησοῦςוַֽיְשַׁלְּחֵ֔םαὐτούςוַיֵּלְכ֖וּἐπορεύθησανאֶל־εἰς

5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 22:6בָּרַךְand he blesand he blessed בָּרַךְיְהוֹשׁוּעַJoshuaJoshuaיְהוֹשׁוּעַשָׁלַחand he sentand he sent awaשָׁלַחהָלַךְand they weand they wentהָלַךְאֶלtotoאֶלאֹ֫הֶלtents theirtents theirאֹ֫הֶליהוהThe LordThe Lordיהוהאָהַלto shineto shineאָהַלהָלַךְto walkto walkהָלַךְאָרַרto curseto curseאָרַרנוּןNunNunנוּןיְהוֹצָדָקJehozadakJehozadakיְהוֹצָדָקחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המוֹעֵדmeetingmeetingמוֹעֵדפֶּ֫תַחentranceentranceפֶּ֫תַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 22:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he blessed them Joshua and he sent away them and they went to tents their
וַֽיְבָרְכֵ֖םvay.va.re.Khem and he blessed them H1288 Verb piel sequential imperfect third person masculine singular · suffix
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Amplified meaning
praised and honored
Tyndale gloss
to bless
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּרַךְ (*barak*) is built from a primitive root meaning 'to kneel' and encompasses a range of meanings including 'to bless' and 'to curse.' It can refer to blessing God or men, as well as the act of kneeling in adoration. The entries note that it can also imply a curse in certain contexts, reflecting a nuanced use in greetings and farewells.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּרַךְ] 329 vb. kneel, bless

Qal

kneel down

bless

Niph. bless oneself

Pi.

bless God, adore with bended knees

God blesses

men bless men

salute, greet, with an invocation of blessing

bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates

Pu.

pass. to be blessed, adored

prospered by God

have prosperity invoked, by Balaam

in gratitude

Hiph. and he made his camel kneel

Hithp. bless oneself, congratulate oneself in his heart

base

Brown-Driver-Briggs glosses

H1288 בָּרַךְ kneel, bless .. kneel down

. bless

. bless oneself

. . bless God, adore with bended knees

. God blesses

. men bless men

. salute, greet, with an invocation of blessing

. bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates

. . pass. to be blessed, adored

. prospered by God

. have prosperity invoked, by Balaam

. in gratitude

. and he made his camel kneel

. bless oneself, congratulate oneself in his heart

Strong's Hebrew Dictionary

1288 barak baw-rak'

a primitive root; to kneel; by implication to bless God (as

an act of adoration), and (vice-versa) man (as a benefit);

also (by euphemism) to curse (God or the king, as treason):--X

abundantly, X altogether, X at all, blaspheme, bless,

congratulate, curse, X greatly, X indeed, kneel (down),

praise, salute, X still, thank.

Translators Brief Hebrew Lexicon

בָּרַךְ (ba.rakh) — to bless.

1) to bless, kneel

1a) (Qal)

1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2) (TWOT) to praise, salute, curse

Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffix
Hc/Vpw3ms/Sp3mp
and he blessed them Joshua and he sent away them and they went to tents their
יְהוֹשֻׁ֑עַye.ho.Shu.a' Joshua H3091 Noun proper masculine
218× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Amplified meaning
the leader
Tyndale gloss
Joshua
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוֹשׁוּעַ (*Yhowshuwa`*) refers to Joshua, the successor of Moses and leader of the Israelites. It encompasses various figures, including a resident of Beth-shemesh, a high priest after the restoration, and a governor of Jerusalem under Josiah. The name means 'Jehovah is salvation' and appears in different contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹשׁוּעַ, יְהוֹשֻׁעַ, and (later) יֵשׁוּעַ, n.pr.m. (& loc., v. 9 infr.) (י׳ is salvation or י׳ is opulence)

Moses’ successor, son of Nun

a Bethshemite

h.p. after the restoration, son of Jehozadak

governor of Jerusalem under Josiah

head of one of the classes of priests

a Levitical family-name of frequent occurrence

father of a builder at the wall

a Judaite family-name

n.pr.loc. in south of Judah

base

Brown-Driver-Briggs glosses

H3091 יְהוֹשׁוּעַ, יְהוֹשֻׁעַ, and (later) יֵשׁוּעַ . Moses’ successor, son of Nun

. a Bethshemite

. h. p. after the restoration, son of Jehozadak

. governor of Jerusalem under Josiah

. head of one of the classes of priests

. a Levitical family-name of frequent occurrence

. father of a builder at the wall

. a Judaite family-name

. n. pr. loc. in south of Judah

Strong's Hebrew Dictionary

3091 Yhowshuwa` yeh-ho-shoo'-ah

or Yhowshua {yeh-ho-shoo'-ah}; from 3068 and 3467;

Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish

leader:--Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

see HEBREW for 03068

see HEBREW for 03467

see HEBREW for 01954

see HEBREW for 03442

Translators Brief Hebrew Lexicon

יְהוֹשׁוּעַ (ye.ho.shu.a) — Joshua.

A man of the tribe of Ephraim living at the time of Egypt and Wilderness and Israel before the Monarchy, first mentioned at Exo.17.9;

son of: Nun (H5126); also called Hoshea (KJV: Oshea) at Num.13.8; Jeshua at Neh.8.17;

§ Joshua or Jehoshua = "Jehovah is salvation"

1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan

2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it

3) son of Jehozadak and high priest after the restoration

4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

יְהוֹשׁוּעַ (ye.ho.shu.a) — Joshua.

A man living at the time of United Monarchy, first mentioned at 1Sa.6.14

§ Joshua or Jehoshua = "Jehovah is salvation"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Joshua

Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num. 13:16 (A.V.), and Jesus in Acts 7:45 and Heb. 4:8 (R.V., Joshua).

He was born in Egypt, and was probably of the age of Caleb, with whom he is generally associated. He shared in all the events of the Exodus, and held the place of commander of the host of the Israelites at their great battle against the Amalekites in Rephidim (Ex. 17:8-16). He became Moses’ minister or servant, and accompanied him part of the way when he ascended Mount Sinai to receive the two tables (

(saviour, or whose help is Jehovah). His name appears in the various forms of HOSHEAHOSHEA, OSHEA, JEHOSHUA, JESHUA and JESUS. The son of Nun, of the tribe of Ephraim. (1 Chronicles 7:27) (B.C. 1530-1420.) He was nearly forty years old when he shared in the hurried triumph of the exodus. He is mentioned first in connection with the fight against Amalek at Rephidim, when he was chosen by Moses to lead the Israelites. (Exodus 17:9) Soon afterward he was one of the twelve chiefs who were sent, (Numbers 13:17) to explore the land of Canaan, and one of the two, ch. (Numbers 14:6) who gave an encouraging report of their journey. Moses, shortly before his death, was directed, (

American Tract Society Bible Dictionary

1. The son of Nun, a distinguished leader of the Hebrews, and the successor of Moses. His name at first was Oshea, Nu 13:8,16; and in the New Testament he is called Jesus, Ac 7:45 Heb 4:8. Both the names, Joshua and Jesus, signify savior, deliverer. See JESUS. Joshua led Israel over the Jordan, and took possession of the promised land; he conquered the Canaanites, and then distributed the country among the tribes. He is first mentioned as the leader of Israel against the Amalekites at Rephidim,

Ex 17:8-16. See also Nu 14:6. At the passage over Jordan he was eighty-four years of age; and after about twenty-six years employed…

Hitchcock's Bible Names Dictionary

a savior; a deliverer

and he blessed them Joshua and he sent away them and they went to tents their
וַֽיְשַׁלְּחֵ֔םvay.sha.le.Chem and he sent away them H7971 Verb piel sequential imperfect third person masculine singular · suffix
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
dismissed, let them depart
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffix
Hc/Vpw3ms/Sp3mp
and he blessed them Joshua and he sent away them and they went to tents their
וַיֵּלְכ֖וּvai.ye.le.Khu and they went H1980 Verb · Qal · sequential imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and he blessed them Joshua and he sent away them and they went to tents their
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he blessed them Joshua and he sent away them and they went to tents their
אָהֳלֵיהֶֽם׃ ס'o.ho.lei.Hem tents their H168 Noun common masculine plural construct · suffix
345× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Amplified meaning
own, personal, tents, dwelling places
Tyndale gloss
tent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫הֶל 343 n.m. tent

tent of nomad

dwelling, habitation

the sacred tent used in worship of God

base

Brown-Driver-Briggs glosses

H168 אֹ֫הֶל tent

Strong's Hebrew Dictionary

168 'ohel o'-hel

from 166; a tent (as clearly conspicuous from a

distance):--covering, (dwelling)(place), home, tabernacle,

tent.

see HEBREW for 0166

Translators Brief Hebrew Lexicon

אֹ֫הֶל (o.hel) — tent.

: tent

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Also means: o.hel (אֹ֫הֶל ": home" H0168H)

אֹ֫הֶל (o.hel) — tent: home.

: home

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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