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Joshua 15:40 — Word Study

Depth

WLCוְכַבּ֥וֹן וְלַחְמָ֖ס וְכִתְלִֽישׁ׃

BSACabbonKabbôwn [the builder, a town in Judah] LahmasLachmâç [Lahmam, a place for storing provisions] ChitlishKithlîysh [Kithlish, a lowland town]

Word
Listen & take awayJoshua 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 40 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.khit.Lish) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 15:40quick helps
In a sentenceThis verse lists three towns in Judah, each with its own significance.
What is being namedThree locations: Cabbon, Lahmas, and Chitlish.
Where we areIn the context of the cities of Judah, specifically in a list.
The hard wordכַּבּוֹן
Take awayThese towns reflect the geography and culture of ancient Judah.
3 commentators on this verse Gill, Jamieson, Whedon & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

3 of 3 occur nowhere else in the Old Testament — words chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 15:40

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Cities of Judahgenerated

39Lachish, Bozkath, Eglon,
40Cabbon, Lahmas, Chitlish,
41Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen cities, along with their villages.
42Libnah, Ether, Ashan,

Joshua 15:40 lists several towns in Judah, providing insight into the region's settlements. This verse is part of a larger passage detailing the cities allotted to the tribe of Judah, highlighting the geographical and cultural landscape of ancient Israel. The towns mentioned reflect the historical significance of these locations in the life of the Israelites.


Cross References


The Key Word כַּבּוֹן, ve.kha.Bongenerated

The word כַּבּוֹן (kabbon) is a proper noun referring to a town in the low country of Judah. Its meaning, 'the builder,' suggests a place of construction or significance in the community's development.

As a noun, it indicates a specific location, and its mention in this verse emphasizes its importance within the context of the cities of Judah.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations of this verse agree on the naming of the towns: Cabbon, Lahmas, and Chitlish.


Sentence Structuregenerated

The structure of this verse is straightforward, consisting of a list of proper nouns, each connected by the conjunction וְ (and). This creates a simple enumeration of the towns.

The absence of a finite verb indicates that this verse serves primarily as a catalog of names rather than a narrative.


Septuagint Backgroundgenerated

The Septuagint translates כַּבּוֹן as ξαβρα, which does not provide additional context but maintains the identification of the town.

This choice reflects the translators' intent to preserve the names of the locations while adapting them into Greek.


In plain words — the whole versegenerated

Joshua 15:40 lists three towns in Judah: Cabbon, Lahmas, and Chitlish. Each town has its own significance, with Cabbon meaning 'the builder,' Lahmas associated with provisions, and Chitlish identified as a lowland town.


Frequently Asked Questionsgenerated

What do these towns represent?

These towns represent the settlements in the region of Judah and reflect the life and culture of the Israelite community.

Why are these names important?

The names of these towns provide historical context and geographical understanding of the land allocated to the tribe of Judah.

How does the naming of towns help us understand the culture?

The names often reflect the functions or characteristics of the towns, offering insights into the daily life and priorities of the people.

Are there any archaeological findings related to these towns?

While specific archaeological findings may vary, many towns in Judah have been subjects of study, revealing their historical significance.


Reflection Questionsgenerated

  1. What can the names of these towns tell us about the people who lived there?
  2. How do the functions of these towns reflect the needs of the Israelite community?
  3. In what ways can we see the influence of geography on the settlement patterns in ancient Judah?
  4. How might the history of these towns inform our understanding of biblical narratives?

Commentators on this verse — 3 expositors, verse by verse

Each of these wrote on Joshua 15:40 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Cabbon, and Lahmam, and Kithlish. Cities of which we can give no account, not being mentioned elsewhere.

Read John Gill on Joshua 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Cabbon, and Lahmam, and Kithlish, Cabbon , [Septuagint, Chabra] - not identified.

Read Robert Jamieson on Joshua 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

37-41. This second group of the cities in the Shephelah, sixteen in number, are now nearly all unknown. On Lachish and Eglon, see Joshua 10:3.

Read Daniel Denison Whedon on Joshua 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Cabbon, Lahmas, Chitlish,

WEBWorld English Bible2000

Cabbon, Lahmam, Chitlish,

MSBMajority Standard Bible2022

Cabbon, Lahmas, Chitlish,

NETBNew English Translation2006

Cabbon, Lahmas, Kitlish,

Tyndale line

KJVKing James Version1611

And Cabbon, and Lahmam, and Kithlish,

ASVAmerican Standard Version1901

and Cabbon, and Lahmam, and Chitlish,

RVARevised Version, American1894

and Cabbon, and Lahmam, and Chithlish;

NWBWebster's Bible1833

And Cabbon, and Lahman, and Kithlish,

GNVGeneva Bible1599

And Cabbon, and Lahmam, and Kithlish,

Strictly literal

DBYDarby Translation1890

and Cabbon, and Lahmas, and Chithlish,

YLTYoung's Literal Translation1862

and Cabbon, and Lahmam, and Kithlish,

LSVLiteral Standard Version2020

and Cabbon, and Lahmam, and Kithlish,

ILTInterlinear Literal Translation2000

And Cabbon, and Lachmass, and Kithlish,

ULBUnlocked Literal Bible2017

Kabbon, Lahmas, Kitlish,

From the Latin

DRADouay-Rheims (Challoner)1899

Chebbon and Leheman and Cethlis,

Simplified

FBVFree Bible Version2020

Cabbon, Lahmam, Kitlish,

BBEBible in Basic English1949

And Cabbon, and Lahmas, and Chithlish;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectכַבּ֥וֹןCabbonוְandלַחְמָ֖סLahmasוְandכִתְלִֽישׁKitlish

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint both agree on the names of the towns listed in this verse. The Septuagint aligns with the Hebrew text, confirming the identification of these locations without introducing any variations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְכַבּ֥וֹן וְלַחְמָ֖ס וְכִתְלִֽישׁ׃

Septuagintthe Greek the translators chose, word by word
וְכַבּ֥וֹןξαβραוְלַחְמָ֖סκαὶוְכִתְלִֽישׁ׃μαξες

3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 15:40כַּבוֹןand Cabbonand Cabbonכַּבוֹןלַחְמָסand Lahmasand Lahmasלַחְמָסכִּתְלִישׁand Kitlishand Kitlishכִּתְלִישׁלֶ֫חֶםfoodfoodלֶ֫חֶםכֹּ֫תֶלwallwallכֹּ֫תֶל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 15:40

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and Cabbon and Lahmas and Kitlish
וְכַבּ֥וֹןve.kha.Bon and Cabbon H3522 Conjunction · noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Cabbon is a town in the low country of Judah, which means the builder. It is a place in Palestine, mentioned in the Bible as a significant location. The town's name reflects its history or purpose.
Amplified meaning
the builder, a town in Judah
Tyndale gloss
Cabbon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּבוֹן (kabbon) refers to a location in Judah, specifically a town mentioned in Joshua 15:40. The name is derived from an unused root meaning to heap up, suggesting a hilly area. It is noted as a place in the low country of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּבוֹן n.pr.loc. in Judah Jos 15:40

ref

Brown-Driver-Briggs glosses

H3522 כַּבוֹן, כַּבּוֹן

Strong's Hebrew Dictionary

3522 Kabbown kab-bone'

from an unused root meaning to heap up; hilly; Cabon, a place

in Palestine:--Cabbon.

Translators Brief Hebrew Lexicon

כַּבּוֹן (kab.bon) — Cabbon.

§ Cabbon = "the builder"

a town in the low country of Judah

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kab'-on (kabbon; Chabra): An unidentified place in the Shephelah of Judah near Eglon (Jos 15:40). It is possibly the same as MACHBENA, which see.

Smith's Bible Dictionary

a town in the low country of Judah. (Joshua 15:40)

Hitchcock's Bible Names Dictionary

as though understanding

Nave's Topical Bible

→ A place in the territory of the tribe of Judah Jos 15:40

and Cabbon and Lahmas and Kitlish
וְלַחְמָ֖סve.lach.Mas and Lahmas H3903 Conjunction · noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Lahmam refers to a town in Judah where people stored food and provisions. It is mentioned as a place in Palestine. The town was likely a center for food storage and distribution.
Amplified meaning
Lahmam, a place for storing provisions
Tyndale gloss
Lahmam
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לַחְמָס (lachmas) refers to a location in Judah, specifically a town called Lahmam, which is associated with provisions. The entries suggest it may derive from a term meaning 'food-like,' though there is some uncertainty regarding its transcription. It appears in Joshua 15:40.

Brown-Driver-Briggs Hebrew Lexicon (full)

לַחְמָס n.pr.loc. in Judah;—Jos 15:40

ref

Brown-Driver-Briggs glosses

H3903 לַחְמָס

Strong's Hebrew Dictionary

3903 Lachmac lakh-maws'

probably by erroneous transcription for Lachmam {lakh-mawm'};

from 3899; food-like; Lachmam or Lachmas, a place in

Palestine:--Lahmam.

see HEBREW for 03899

Translators Brief Hebrew Lexicon

לַחְמָס (lach.mas) — Lahmam.

§ Lahmam = "provisions"

a town in the lowland of Judah

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

la'-mas.

See LAHMAM.

and Cabbon and Lahmas and Kitlish
וְכִתְלִֽישׁ׃ve.khit.Lish and Kitlish H3798 Conjunction · noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kithlish is a place in Palestine, mentioned in the Bible as one of the lowland towns of Judah. It is a specific location in the region.
Amplified meaning
Kithlish, a lowland town
Tyndale gloss
Chitlish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּתְלִישׁ (Kithliysh) refers to a location in Judah, specifically a town mentioned in Joshua 15:40. The word is derived from roots meaning 'wall of a man.' Its exact site is unknown, and it appears in various lexicons primarily as a proper noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּתְלִישׁ n.pr.loc. a city of Judah Jos 15:40, site unknown

ref

Brown-Driver-Briggs glosses

H3798 כִּתְלִישׁ, כְּתִלִישׁ

Strong's Hebrew Dictionary

3798 Kithliysh kith-leesh'

from 3796 and 376; wall of a man; Kithlish, a place in

Palestine:--Kithlish.

see HEBREW for 03796

see HEBREW for 0376

Translators Brief Hebrew Lexicon

כִּתְלִישׁ (kit.lish) — Chitlish.

one of the lowland towns of Judah

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npl
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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