Job 5:11 — Word Study
WLCלָשׂ֣וּם שְׁפָלִ֣ים לְמָר֑וֹם וְ֝קֹדְרִ֗ים שָׂ֣גְבוּ יֶֽשַׁע׃
BSAHe setssûwm [exalts, lifts up] the lowlyshâphâl [humble, oppressed] on highmârôwm [to a place of honor, elevated] ◂so that mournersqâdar [those who are sad, in sorrow] are liftedsâgab■ [exalted, rescued] to safetyyeshaʻ [salvation, deliverance]
| Greek | English | Parsing |
|---|---|---|
| לָשׂ֣וּם | to set | Preposition, verb qal infinitive construct common |
| שְׁפָלִ֣ים | lowly [people] | Adj |
| לְמָר֑וֹם | to a high place | Preposition, noun common masculine singular absolute |
| וְ֝קֹדְרִ֗ים | and mourners | Conjunction, verb qal participle (active) masculine plural |
| שָׂ֣גְבוּ | they are high | Verb, Qal, perfect third person common plural |
| יֶֽשַׁע׃ | safety | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He sets the lowly on high, so that mourners are lifted to safety. |
| KJV | To set up on high those that be low; that those which mourn may be exalted to safety. |
| ASV | So that he setteth up on high those that are low, And those that mourn are exalted to safety. |
| YLT | To set the low on a high place, And the mourners have been high [in] safety. |
| WEB | so that he sets up on high those who are low, those who mourn are exalted to safety. |
| BBE | Lifting up those who are low, and putting the sad in a safe place; |
The translations agree on the essential meaning of the verse, emphasizing God's action in lifting the lowly and providing safety for mourners.
The structure consists of a main clause followed by a prepositional phrase and another main clause, showing the relationship between God's actions and their outcomes.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectקָדַר
verbשָׂגַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 5:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Care for the Lowlygenerated
Job 5:11 describes how God uplifts the humble and offers comfort to those in sorrow. This verse highlights God's compassionate nature, emphasizing His role in providing safety and support to those who are lowly and mourning. The surrounding verses illustrate God's power in nature and His ability to thwart the plans of the crafty, reinforcing His sovereignty and care for humanity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 2:7–8 | The LORD sends poverty and wealth; He humbles and He exalts. |
| 2 | Psalm 91:14 | “Because he loves Me, I will deliver him; because he knows My name, I will protect him. |
| 3 | Psalm 107:41 | But He lifts the needy from affliction and increases their families like flocks. |
| 4 | Ezekiel 17:24 | Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’” |
| 5 | Luke 1:52–53 | He has brought down rulers from their thrones, but has exalted the humble. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — שִׂים, la.Sumgenerated
The verb שִׂים (sum) means to set, place, or appoint. It is used in various contexts throughout the Bible, indicating actions like establishing, directing, or laying something down. This word emphasizes God's active role in elevating the lowly, suggesting a divine appointment to a higher status.
The parsing indicates it is a qal infinitive construct, which shows the action of setting is ongoing and purposeful. The word's range includes both literal and metaphorical applications, making it a powerful term in this context.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we are using the Berean Standard Bible as the base for comparison.
Sentence Structuregenerated
The main verb of the verse is לָשׂ֣וּם (la.Sum), to set, which governs the structure of the sentence. The verb is followed by the object שְׁפָלִ֣ים (she.fa.Lim), the lowly, and the prepositional phrase לְמָר֑וֹם (le.ma.Rom), to a high place, indicating the destination of the action.
The second clause introduces the mourners with וְ֝קֹדְרִ֗ים (ve.ko.de.Rim), and mourners, followed by the verb שָׂ֣גְבוּ (Sa.ge.vu), they are high, and concludes with the noun יֶֽשַׁע (Ye.sha'), safety, which describes the outcome of God's action.
Septuagint Backgroundgenerated
The Septuagint translates לָשׂ֣וּם as ποιοῦντα (poiounta), meaning to make, which broadens the understanding of God's action from merely setting to actively creating a new status for the lowly.
This choice of word reflects an interpretive nuance, suggesting a more dynamic involvement of God in the elevation of the humble.
In plain words — the whole versegenerated
Job 5:11 tells us that God lifts up the lowly and provides safety for those who mourn. This verse emphasizes God's care for those who are humble and in sorrow, showing His power to change their circumstances.
Frequently Asked Questionsgenerated
It means that God elevates those who are humble or oppressed, giving them a place of honor and dignity.
The mourners are those who are sad or grieving, and God promises to lift them to safety.
This verse shows God's compassion and His desire to support and uplift those who are in difficult situations.
Safety refers to deliverance or salvation, indicating that God not only elevates but also protects those who are vulnerable.
Reflection Questionsgenerated
- In what ways have I experienced God's elevation in my own life?
- How can I support those who are mourning or feeling lowly?
- What does it mean for me to find safety in God during difficult times?
- How can I reflect God's compassion to others in my community?
The early church on this verse — how the Fathers read it
Early interpretations from Gregory the Dialogist explore the mystical and literal meanings of this verse, emphasizing God's care for the lowly and mourners.
MYSTICAL INTERPRETATION. Who setteth up on high those that be low; and those which mourn He exalteth with safety. 'Those that be low are set on high,' in that they, who are now despised for the love of God,Early Church Fathers on Job 5 →
LITERAL INTERPRETATION. Who setteth up on high those that be low. And those which mourn He exalteth with safety. It is well said then, Who setteth up on high those that be low.Early Church Fathers on Job 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 5:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTo set up on high those that be low,.... Not the low plants, which, through rain, are made to run up on high, though there is a truth in that; but husbandmen and gardeners, and such like persons, in
Read John Gill on Job 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWho giveth rain upon the earth, and sendeth waters upon the fields: God's great power displayed in nature, and in His dealings with men, is a ground for hope to Job (Job 5:16), if he will humbly seek Him (Job 5:8; cf.
Read Robert Jamieson on Job 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThese words contain either, 1. A declaration of God’ s end in giving rain, which is to enrich those who were poor, or mourning for the drought, by sending rain, and making their lands fruitful; or rather, 2. Another example of God’ s great and wonderful works. And the infinitive verb is here put for the indicative, he setteth up, &c., which is very frequent in the Hebrew, as 12:10. He giveth this instance to comfort and encourage Job to seek to God, because he can raise him out of his greatest depths, and useth to raise others in the like condition. That those which mourn may be exalted to safety, notwithstanding all the craft and power of their enemies.
Read Matthew Poole on Job 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.Ver. 11. To set up on high those that be low] By those rich rains whereby he fatteneth the earth, and makes it fruitful, giving them a whole country of corn, as he did that vir divitiarum qui animam etiam habuit triticeam, a man of wealth who moreover a spirit of grain. Luke 12:16. But God hath more ways than this to prefer men to riches, honour, and authority, as he did Joseph, David, Daniel, Mordecai, &c. He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill, "that he may set him with princes," &c., Psalms 113:6-7. Let Job hear this, and know it for his good, as Job…
Read John Trapp on Job 5 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) To set up on high those that be low.—Thus his doctrine is that man’s exaltation must come from God, and not from his own vain strivings. (Comp. Psalms 75:4-10, and the prayer of Hannah, 1 Samuel 2:6-8; also Psalms 113:7, &c.)
Read Charles John Ellicott on Job 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. To set up on high those that be low] He so distributes his providential blessings without partiality, that the land of the poor man is as well sunned and watered as that of the rich; so that he is thus set upon a level with the lords of the soil.
Read AdamClarke on Job 5 →CambridgeThe Cambridge Bible for Schools and Colleges11. to set up] If this construction be adopted, the watering of the earth, Job 5:10, must be regarded as the means to this which is effected in Job 5:11. He watereth the fields, giving abundant pasture and harvest, that the humble may be set on high. God’s operations in the lower creation, though instances of goodness to it, have the wider end of blessing man in view. The words, however, may mean, setting up, and be another operation of benevolence parallel to that in Job 5:10. This view is rather confirmed by the second clause of the verse. that those which mourn may be] Or, and those which mourn are.
Read Cambridge on Job 5 →Albert Barnes1798–1870Barnes' Notes on the BibleTo set up on high - That is, who sets up on high; or God exalts those who are low. From the works of nature, Eliphaz passes to the dealings of God with people, as designed to show that he was worthy of confidence.
Read Albert Barnes on Job 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He sets the lowly on high, so that mourners are lifted to safety.
so that he sets up on high those who are low, those who mourn are exalted to safety.
He sets the lowly on high, so that mourners are lifted to safety.
he sets the lowly on high, that those who mourn are raised to safety.
Tyndale line
To set up on high those that be low; that those which mourn may be exalted to safety.
So that he setteth up on high those that are low, And those that mourn are exalted to safety.
So that he setteth up on high those that be low; and those which mourn are exalted to safety.
To set on high those that are low: that those who mourn may be exalted to safety.
And setteth vp on hie them that be lowe, that the sorowfull may be exalted to saluation.
Strictly literal
Setting up on high those that are low; and mourners are exalted to prosperity.
To set the low on a high place, And the mourners have been high [in] safety.
To set the low on a high place, || And the mourners have been high [in] safety.
To set up the lowly on high, that those who mourn may rise high to happiness;
He does this in order to set up on high those who are low; to raise to safety those who mourn.
From the Latin
Who setteth up the humble on high, and comforteth with health those that mourn.
Simplified
He exalts the humble, and rescues those who mourn.
Lifting up those who are low, and putting the sad in a safe place;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with five of the six Hebrew words matched in the Greek translation. This consistency indicates a shared understanding of the text's meaning across these traditions.
לָשׂ֣וּם שְׁפָלִ֣ים לְמָר֑וֹם וְ֝קֹדְרִ֗ים שָׂ֣גְבוּ יֶֽשַׁע׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 5:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.
שׂוּם, שִׂים 582 vb. put, place, set
Qal
put, set, in a place
put something upon
put, lay, set
put, c. בֵּין
set, direct
set, ordain, in a place
set, establish a law, statute
set, found a nation
set, appoint (as ruler, official)
set, constitute, make
set, determine, fix, bounds
set, station, at a post
put in position, sacred bread, sword, staves, bars
set up altars
= plant, wheat
set, fix (countenance)
make a thing, or pers. (acc.), for, transform into
make, constitute
work, bring to pass
appoint, give
set, fix (countenance)
Hiph. I will make him for a sign
Hoph. there was set before him
base
שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32
ref
H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place
. put something upon
. put, lay, set
. put, c. בֵּין
. set, direct
. . set, ordain, in a place
. set, establish a law, statute
. set, found a nation
. set, appoint (as ruler, official)
. set, constitute, make
. set, determine, fix, bounds
. . set, station, at a post
. put in position, sacred bread, sword, staves, bars
. set up altars
. = plant, wheat
. set, fix (countenance)
. . make a thing, or pers. (acc.), for, transform into
. make, constitute
. work, bring to pass
. appoint, give
. set, fix (countenance)
. I will make him for a sign
. there was set before him
H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl
7760 suwm soom
or siym {seem}; a primitive root; to put (used in a great
variety of applications, literal, figurative, inferentially,
and elliptically):--X any wise, appoint, bring, call (a
name), care, cast in, change, charge, commit, consider,
convey, determine, + disguise, dispose, do, get, give, heap
up, hold, impute, lay (down, up), leave, look, make (out),
mark, + name, X on, ordain, order, + paint, place, preserve,
purpose, put (on), + regard, rehearse, reward, (cause to) set
(on, up), shew, + stedfastly, take, X tell, + tread down,
((over-))turn, X wholly, work.
שׂוּם (sum) — to set: make.
: make/establish
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
1a4) to set, station, put, set in place, plant, fix
1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
1b) (Hiphil) to set or make for a sign
1c) (Hophal) to be set
שׂוּמָה (su.mah) — fate.
token of unluckiness, scowl
שׂוּם (sum) — to set: put.
: put/give
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
Few words in the English language have such a rich variety of meaning and are used in so rich a variety of idiomatic expression as the word "set." A glance at any of the great dictionaries will convince anyone of the truth of this statement. The Standard Dictionary devotes three and a half columns to the word. In its primary meaning it there denotes 22 distinct things, in its secondary meaning 17 more, while 18 distinct phrases are given in which it is used, in some cases again in a variety of meanings. It is indeed a word calculated to drive a foreigner to despair. Some 70 Hebrew and about 30 Greek words in the original tongues of the Holy Scriptures have been rendered by the word "set," in the King James Version and also in the Revised Version (British and American). A careful comparative study of the original and of translations in other tongues will at once indicate that a lack of…
שָׁפָל (shaphal) means low or humble, referring to both physical height and social status. It can describe a modest kingdom or a state of humiliation. The word is derived from a root meaning to depress, and it encompasses various nuances of being lowly or base.
שָׁפָל adj. low
low, in height
of a modest, unambitious kingdom
humiliated
lowly, as subst.
base
H8217 שָׁפָל low . low, in height
. of a modest, unambitious kingdom
. humiliated
. lowly, as subst.
8217 shaphal shaw-fawl'
from 8213; depressed, literally or figuratively:--base(-st),
humble, low(-er, -ly).
see HEBREW for 08213
שָׁפָל (sha.phal) — low.
1) low, humble
1a) low (in height)
1b) low (in station), humble (of condition or spirit)
1c) humiliated
1d) lowly (as subst)
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
מָרוֹם (marowm) means 'height' and encompasses both concrete and abstract uses, referring to elevated places, elevation, and even pride. It can describe physical heights or be used figuratively for dignity and nobility. The word is poetically used in the Old Testament, with its root linked to the concept of altitude.
מָרוֹם n.m. height (poet.)
height, elevation (concr.), elevated place
alone = height of heaven
adv. fig., = proudly
fig. of nobles
base
H4791 מָרוֹם height (poet.)
4791 marowm maw-rome'
from 7311; altitude, i.e. concretely (an elevated place),
abstractly (elevation, figuratively (elation), or adverbially
(aloft):--(far) above, dignity, haughty, height, (most, on)
high (one, place), loftily, upward.
see HEBREW for 07311
מָרוֹם (ma.rom) — height.
1) height
1a) height, elevation, elevated place
1a1) in a high place (adv)
1b) height
1c) proudly (adv)
1d) of nobles (fig.)
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
1. General:
(1) "High place" is the normal translation of bamah, a word that means simply "elevation" (Jer 26:18; Eze 36:2, etc.; compare the use in Job 9:8 of the waves of the sea. For the plural as a proper noun see BAMOTH). In the King James Version of Eze 16:24,25,31,39, "high places" is the translation of ramah (the Revised Version (British and American) "lofty places"), a common word (see RAMAH) of exactly the same meaning, indistinguishable from bamah in 16:16. In three of these verses of Eze (16:24,31,39) ramah is paralleled by gabh, which again has precisely the same sense ("eminent place" in the King James Version, the English Revised Version), and the "vaulted…
High place
An eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen. 8:20). Abraham also built an altar on a mountain (12:7, 8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex. 34:13; Deut. 7:5; 12:2, 3), and they were forbidden to worship the Lord on high places (Deut. 12:11-14), and were…
קָדַר (qadar) is a Hebrew root meaning to be dark or ashy, often associated with mourning. It covers various forms, including the act of darkening or causing to mourn. The entries indicate uses in different stems, such as Qal for being dark and Hiphil for causing mourning. There is no significant disagreement among the lexicons.
קָדַר vb. be dark (dull-coloured, cf. Ar. Arabic be dirty)
Qal be dark
Hiph.
darken
cause to mourn
Hithp. and the heavens grew dark with clouds.
base
H6937 קָדַר
6937 qadar kaw-dar'
a primitive root; to be ashy, i.e. dark-colored; by
implication, to mourn (in sackcloth or sordid garments):--be
black(-ish), be (make) dark(-en), X heavily, (cause to) mourn.
קָדַר (qa.dar) — be dark.
1) to mourn, be dark
1a) (Qal) to be dark
1b) (Hiphil)
1b1) to darken
1b2) to cause to mourn
1c) (Hithpael) to grow dark
Conj | V-Qal — Conjunction · verb qal participle (active) masculine pluralHC/Vqrmpa
שָׂגַב (sagab) is a Hebrew verb meaning to be high or exalted, often in an inaccessible way. It conveys a sense of safety and strength, used both literally and figuratively. The word appears in various forms, indicating actions like setting something securely on high or being too high for capture, and is associated with God's exalted nature.
[שָׂגַב] vb. be (inaccessibly) high
Qal
of city, be (too) high for capture
be high in prosperity
Niph.
be high
be (safely) set on high
be exalted
Pi.
set (securely) on high
exalt
Pu. be set (securely) on high
Hiph. God acts exaltedly
base
H7682 שָׂגַב be (inaccessibly) high .. of city, be (too) high for capture
. be high in prosperity
. . be high
. be (safely) set on high
. be exalted
. . set (securely) on high
. exalt
. be set (securely) on high
. God acts exaltedly
7682 sagab saw-gab'
a primitive root; to be (causatively, make) lofty, especially
inaccessible; by implication, safe, strong; used literally and
figuratively --defend, exalt, be excellent, (be, set on) high,
lofty, be safe, set up (on high), be too strong.
שָׂגַב (sa.gav) — to exalt.
1) to be high, be inaccessibly high
1a) (Qal)
1a1) to be (too) high (for capture)
1a2) to be high (of prosperity)
1b) (Niphal)
1b1) to be high
1b2) to be set on high, be (safely) set on high
1b3) to be exalted (of God)
1c) (Piel)
1c1) to set on high, set (securely) on high
1c2) to exalt, exalt (in effective hostility)
1d) (Pual) to be set (securely) on high
1e) (Hiphil) to act exaltedly
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
יֵ֫שַׁע (yesha`) refers to concepts of deliverance, rescue, and salvation, encompassing both physical and spiritual aspects. It also includes ideas of safety, welfare, and prosperity. The entries consistently emphasize its use in contexts of divine rescue and victory.
יֵ֫שַׁע n.m. deliverance, rescue, salvation, also safety, welfare
safety, welfare, prosperity
salvation, i.e. primarily physical rescue, by God, oft. with added spiritual idea
victory
base
H3468 יֵ֫שַׁע deliverance, rescue, salvation, also safety, welfare . safety, welfare, prosperity
. salvation, i.e. primarily physical rescue, by God, oft. with added spiritual idea
. victory
3468 yesha` yeh'-shah
or yeshai {yay'-shah}; from 3467; liberty, deliverance,
prosperity:--safety, salvation, saving.
see HEBREW for 03467
יֵ֫שַׁע (ye.sah) — salvation.
1) deliverance, salvation, rescue, safety, welfare
1a) safety, welfare, prosperity
1b) salvation
1c) victory
N-ms — Noun common · masculine singular absoluteHNcmsa