Job 31:33 — Word Study
WLCאִם־ כִּסִּ֣יתִי כְאָדָ֣ם פְּשָׁעָ֑י לִטְמ֖וֹן בְּחֻבִּ֣י עֲוֹֽנִי׃
BSAifʼim I have coveredkâçâh■ [hid or concealed] my transgressionspeshaʻ [rebellions or sins] by hidingṭâman [concealing or keeping secret] my guiltʻâvôn [iniquity or moral evil] in my heartchôb△ [bosom or innermost being]
| Greek | English | Parsing |
|---|---|---|
| אִם־ | if | Particle |
| כִּסִּ֣יתִי | I have concealed | Verb, Piel, perfect first person common singular |
| כְאָדָ֣ם | like Adam | Preposition, noun proper masculine |
| פְּשָׁעָ֑י | transgressions my | Noun common masculine plural construct, suffix |
| לִטְמ֖וֹן | by hiding | Preposition, verb qal infinitive construct common |
| בְּחֻבִּ֣י | in bosom my | Preposition, noun common masculine singular construct, suffix |
| עֲוֹֽנִי׃ | iniquity my | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | if I have covered my transgressions like Adam by hiding my guilt in my heart, |
| KJV | If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: |
| ASV | If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom, |
| YLT | If I have covered as Adam my transgressions, To hide in my bosom mine iniquity, |
| WEB | if like Adam I have covered my transgressions, by hiding my iniquity in my heart, |
| BBE | If I kept my evil doings covered, and my sin in the secret of my breast, |
The translations agree here in their rendering of the key terms, particularly regarding the act of covering and hiding transgressions.
The sentence is structured with a conditional clause followed by comparative and prepositional phrases, highlighting the relationship between Job's actions and Adam's example.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbכָּסָה
The sentence as the grammar sees it Open the tree ›
1 of 7 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 31:33
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Defense of His Integritygenerated
Job 31:33 is part of Job's speech where he defends his integrity against the accusations of his friends. He reflects on the nature of sin and the temptation to hide one's guilt, drawing a parallel to Adam, the first man who also concealed his wrongdoing. This context reveals Job's desire to be transparent and honest about his actions, contrasting with the notion of hiding sins from God and others.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 3:7–8 | And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves. |
| 2 | Joshua 7:11 | Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. |
| 3 | Proverbs 28:13 | He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. |
| 4 | Hosea 6:7 | But they, like Adam, have transgressed the covenant; there they were unfaithful to Me. |
| 5 | Acts 5:8 | “Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.” |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — כִּסִּ֣יתִי, ki.Si.tigenerated
The verb כָּסָה (*kacah*) means to cover or conceal. In this verse, Job uses it to express the act of hiding his transgressions, which implies a deliberate choice to keep his guilt out of sight.
The Piel form indicates an intensive action, suggesting that Job is not merely covering but actively concealing his sins. This choice of words emphasizes the seriousness of the act and its implications for his relationship with God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse has a main clause introduced by the conditional אִם (if) and is followed by two phrases: the first describes the action of covering transgressions, while the second explains how this is done — by hiding guilt in the heart.
The structure emphasizes Job's introspection and moral reasoning, with the verb כִּסִּ֣יתִי being pivotal as it sets the tone for the entire statement.
Septuagint Backgroundgenerated
The Septuagint translates the Hebrew word for 'iniquity' as μου (mou), meaning 'my'. This choice narrows the focus to Job's personal guilt, emphasizing the intimate nature of his confession.
This translation highlights the personal aspect of Job's plea, as he acknowledges his own failings rather than discussing sin in a general sense.
In plain words — the whole versegenerated
Job 31:33 expresses Job's concern about hiding his sins, comparing himself to Adam, who also concealed his wrongdoing. He emphasizes the importance of being honest about one's faults, rather than burying them in secrecy.
Frequently Asked Questionsgenerated
Job is reflecting on the act of hiding his sins, suggesting that he has not concealed his wrongdoing as Adam did, and he is committed to honesty.
Job compares himself to Adam to highlight the seriousness of concealing sin, as Adam's hiding of his wrongdoing led to significant consequences.
Hiding guilt in one's heart suggests an internal struggle with sin and the need for transparency, as Job emphasizes the importance of being open about one's faults.
This verse underscores Job's commitment to integrity, as he seeks to distance himself from the act of hiding sin, which he associates with moral failure.
Reflection Questionsgenerated
- What are some ways we might be tempted to hide our own faults or sins?
- How can we cultivate a heart that is open and honest about our struggles?
- In what ways does Job's example challenge us to confront our own guilt?
- How does understanding the consequences of hiding sin influence our approach to confession?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on Job's reflections, arguing from this verse about the nature of sin and integrity.
“Because I did not turn away,” he says, “from the great multitude of my people,” that is, away from my subjects, from those who were aware, who knew even the character itself of my fault. This is real wisdom.Early Church Fathers on Job 31 →
If I covered my transgression as man, and did hide mine iniquity in my bosom. But who would not account himself to be a holy man in the midst of such heights of his virtues? Who would not be in some measure tempted by his mere merits alone…Early Church Fathers on Job 31 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 31:33 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleIf I covered my transgressions as Adam,.... Job could not be understood, by this account he had given of the holiness of his life, that he thought himself quite free from sin; he had owned himself to
Read John Gill on Job 31 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryIf I covered my transgressions as Adam, by hiding mine iniquity in my bosom: Adam. Translated by Umbreit 'as men do,' (Hosea 6:7, where see the margin). But the English version is more natural. Job elsewhere alludes to the flood.
Read Robert Jamieson on Job 31 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis he adds to prevent or answer an objection. So the sense is, either, 1. And whereas amongst these and other virtues it may well be presumed that I had divers failings, as I do not now deny them, so I never covered them, but was forward to confess them to God or to men, as I had occasion. Or, (which I propose with submission to better judgments,) 2. If I used all this care and caution in my carriage towards strangers, and enemies, and others only as a cloak to any secret and subtle way of wickedness, such as you accuse me of, and did not seek to purge out all sin as in God’ s sight, but only to hide my sins from men, and to have the better opportunity for oppressing others, or indulging…
Read Matthew Poole on Job 31 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 31:33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:Ver. 33. If I covered my transgression as Adam] A transgressor then Job yieldeth himself; the lives of the best alive are fuller of sins than the firmament is of stars, or the furnace of sparks. But he did not act like Adam, or after the manner of men, cover or conceal them, extenuate or excuse them, denying them, as Cain did, Genesis 4:9, and Gehazi, 2 Kings 5:25, and Ananias, Acts 5:8, or at least, dealing with them as the unjust steward did, who for a hundred set down fifty. Adam went about to hide his sin, alleging, non causam pro causa, that for the cause of his flight that was not the true cause…
Read John Trapp on Job 31 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(33) As Adam.—Or, as man, i.e., commonly does. There may or may not be here some indication of acquaintance with the narrative of Genesis. (See the margin.)
Read Charles John Ellicott on Job 31 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 33. If I covered my transgressions as Adam] Here is a most evident allusion to the fall. Adam transgressed the commandment of his Maker, and he endeavoured to conceal it; first, by hiding himself among the trees of the garden: "I heard thy voice, and went and HID myself;" secondly, by laying the blame on his wife: "The woman gave me, and I did eat;" and thirdly, by charging the whole directly on God himself: "The woman which THOU GAVEST ME to be with me, SHE gave me of the tree, and I did eat." And it is very likely that Job refers immediately to the Mosaic account in the Book of Genesis. The spirit of this saying is this: When I have departed at any time from the path of rectitude, I…
Read AdamClarke on Job 31 →CambridgeThe Cambridge Bible for Schools and Colleges24–34. Repudiation of another class of secret sins, that would have dishonoured him: (1) secret joy in the possession of wealth—that love of gain which is idolatry (Colossians 3:5), Job 31:24-25; (2) a momentary impulse to salute the rising sun or the moon in her splendour and thus be false to the true spiritual God on high, Job 31:26-28; (3) secret joy of heart at the misfortune of his enemy, Job 31:29-30; (4) narrowness of soul and niggardliness, Job 31:31-32; and finally, hypocrisy, Job 31:33-34.
Read Cambridge on Job 31 →Albert Barnes1798–1870Barnes' Notes on the BibleIf I covered my transgressions as Adam - That is, if I have attempted to hide or conceal them; if, conscious of guilt, I have endeavored to cloak my sins, and to appear righteous.
Read Albert Barnes on Job 31 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
if I have covered my transgressions like Adam by hiding my guilt in my heart,
if like Adam I have covered my transgressions, by hiding my iniquity in my heart,
if I have covered my transgressions like Adam by hiding my guilt in my heart,
if I have covered my transgressions as men do, by hiding iniquity in my heart,
Tyndale line
If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom,
If like Adam I covered my transgressions, by hiding mine iniquity in my bosom;
If I have covered my transgressions as Adam, by hiding my iniquity in my bosom:
If I haue hid my sinne, as Adam, concealing mine iniquitie in my bosome,
Strictly literal
If I covered my transgressions as Adam, by hiding mine iniquity in my bosom,
If I have covered as Adam my transgressions, To hide in my bosom mine iniquity,
If I have covered my transgressions as Adam, || To hide my iniquity in my bosom,
If I covered up my transgressions like a common man, by hiding in my bosom my iniquity;
If, like mankind, I have hidden my sins by hiding my guilt inside my tunic
From the Latin
If as a man I have hid my sin, and have concealed my iniquity in my bosom.
Simplified
Have I concealed my sins from others, hiding my wrongdoing deep inside me?
If I kept my evil doings covered, and my sin in the secret of my breast,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint differ significantly in their treatment of this verse. The Masoretic Text preserves the Hebrew wording, while the Septuagint's rendering does not match the Hebrew closely, indicating a different interpretive approach.
אִם־ כִּסִּ֣יתִי כְאָדָ֣ם פְּשָׁעָ֑י לִטְמ֖וֹן בְּחֻבִּ֣י עֲוֹֽנִי׃
1 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 31:33
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Conj — ParticleHTc
The Hebrew word כָּסָה (*kacah*) primarily means to cover or conceal. It encompasses a range of meanings, including to clothe, hide, or overwhelm. The entries describe various forms of the verb, such as being covered or covering oneself, and its use in contexts like protection or sin. There is no significant disagreement among the lexicons.
[כָּסָה] vb. cover
Qal
conceal
pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)
Niph. covered
Pi.
cover, clothe
cover, conceal blood
cover (with covering of protection)
cover, spread over
cover, overwhelm
cover over
Pual.
be covered
be clothed
Hithp. cover, clothe oneself
base
H3680 כָּסָה cover .. conceal
. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)
. covered
. . cover, clothe
. cover, conceal blood
. cover (with covering of protection)
. cover, spread over
. cover, overwhelm
. cover over
. . be covered
. be clothed
. cover, clothe oneself
3680 kacah kaw-saw'
a primitive root; properly, to plump, i.e. fill up hollows;
by implication, to cover (for clothing or secrecy):--clad
self, close, clothe, conceal, cover (self), (flee to) hide,
overwhelm. Compare 3780.
see HEBREW for 03780
כָּסָה (ka.sah) — to cover.
1) to cover, conceal, hide
1a) (Qal) conceal, covered (participle)
1b) (Niphal) to be covered
1c) (Piel)
1c1) to cover, clothe
1c2) to cover, conceal
1c3) to cover (for protection)
1c4) to cover over, spread over
1c5) to cover, overwhelm
1d) (Pual)
1d1) to be covered
1d2) to be clothed
1e) (Hithpael) to cover oneself, clothe oneself
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singularHVpp1cs
אָדָם (adam) primarily means 'man' or 'mankind' and refers to Adam, the first man in the Bible. It also denotes a city in the Jordan valley. The name is linked to the meaning 'red.' The entries consistently identify Adam as both a person and a place.
אָדָם 560 n.m. Gn 1:27 man, mankind
a man = human being
coll. man, mankind
n.pr.m. Adam, first man (without art.)
n.pr.loc. city in Jordan valley (as built?)
base
H121 אָדָם man, mankind . n. pr. m. Adam, first man
. n. pr. loc. city in the Jordan valley (as built?)
121 'Adam aw-dawm'
the same as 120; Adam the name of the first man, also of a
place in Palestine:--Adam.
see HEBREW for 0120
אָדָם (a.dam) — Adam.
A man living at the time before the Flood, first mentioned at Gen.2.19;
married to Eve (H2332);
father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;
§ Adam = "red"
1) first man
2) city in Jordan valley
אָדָם (a.dam) — Adam.
Adam = "red"
city in Jordan valley
HR/Npm — Preposition · noun proper masculineHR/Npm
Adam
Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descendants are detailed in the first book of Moses (Gen. 1:27-ch. 5). “God created man [Heb., Adam] in his own image, in the image of God created he him; male and female created he them.”
Adam was absolutely the first man whom God created. He was formed out of the dust of the earth (and hence his name), and God breathed into his nostrils the breath of life, and gave him dominion over all the lower creatures (Gen. 1:26; 2:7). He was placed after his creation in the Garden of Eden, to cultivate it, and to enjoy its fruits under this one prohibition: “Of the tree…
a city on the Jordan, "beside Zaretan," in the time of Joshua. (Joshua 3:16)
1. The progenitor and representative head of our race; formed of the dust of the ground, and made a living soul by the Creator’s breath. He was the last work of the creation, and received dominion over all that the earth contained. That he might not be alone, God provided Eve as a helpmeet for him, and she became his wife. Marriage is thus a divine institution, first in order of time, as well as of importance and blessedness to mankind. Adam was made a perfect man-complete in every physical, mental, and spiritual endowment; and placed in the Garden of Eden on probation, holy and happy, but liable to sin. From this estate he fell by breaking the express command of God, through the temptations of Satan and the compliance of Eve; and thus brought the curse upon himself and all his posterity. Sovereign grace interposed; a Savior was revealed, and the full execution of the curse stayed; but…
earthy; red
פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.
פֶּ֫שַׁע n.m. transgression
base
H6588 פֶּ֫שַׁע transgression
6588 pesha` peh'-shah
from 6586; a revolt (national, moral or
religious):--rebellion, sin, transgression, trespass.
see HEBREW for 06586
פֶּ֫שַׁע (pe.sah) — transgression.
1) transgression, rebellion
1a1) transgression (against individuals)
1a2) transgression (nation against nation)
1a3) transgression (against God)
1a3a) in general
1a3b) as recognised by sinner
1a3c) as God deals with it
1a3d) as God forgives
1a4) guilt of transgression
1a5) punishment for transgression
1a6) offering for transgression
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
טָמַן (taman) is a Hebrew verb meaning to hide or conceal. It can refer to hiding something by covering it over, as well as to the act of burying or laying something secretly. The verb appears in various forms, including Qal, Niphal, and Hiphil, indicating different nuances of hiding, such as hiding oneself or causing something to be hidden.
טָמַן vb. hide, conceal
Qal
hide
often of hiding, concealing, secretly laying a snare
that which is darkened = darkness
Niph. hide thyself in the dust
Hiph. and they went and hid (it)
base
H2934 טָמַן hide, conceal
2934 taman taw-man'
a primitive root; to hide (by covering over):--hide, lay
privily, in secret.
טָמַן (ta.man) — to hide.
1) to hide, conceal, bury
1a) (Qal)
1a1) to hide
1a2) hiding, concealing, secretly laying (participle)
1a3) darkness (participle)
1b) (Niphal) to hide oneself
1c) (Hiphil) to hide
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
חֹב (chov) refers to the concept of a bosom or breast, indicating a place of cherishing or closeness. The term is derived from a root that suggests a nurturing aspect, and it appears in contexts such as Job 31:33.
[חֹב] n.[m.] bosom (Aram.) Jb 31:33
ref
H2243 חֹב
2243 chob khobe
by contraction from 2245; properly, a cherisher, i.e. the
bosom:--bosom.
see HEBREW for 02245
חֹב (chov) — breast.
bosom
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp1bs
עָוֹן (avon) refers to iniquity, guilt, or the punishment associated with iniquity. It encompasses concepts of moral evil, such as perversity and depravity, and includes the consequences or punishment for these actions. The term appears in contexts like 2 Kings 7:9 and Psalm 51:5, highlighting its significance in discussions of sin and guilt.
עָוֹן n.m. iniquity, guilt, or punishment of iniquity
base
H5771 עָוֹן iniquity, guilt, or punishment of iniquity
5771 `avon aw-vone'
or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from
5753; perversity, i.e. (moral) evil:--fault, iniquity,
mischeif, punishment (of iniquity), sin.
see HEBREW for 07
see HEBREW for 05753
עָוֺן (a.van) — iniquity: crime.
: crime
1) perversity, depravity, iniquity, guilt or punishment of iniquity
1a) iniquity
1b) guilt of iniquity, guilt (as great), guilt (of condition)
1c) consequence of or punishment for iniquity
עָוֺן (a.van) — iniquity: guilt.
: guilt
1) perversity, depravity, iniquity, guilt or punishment of iniquity
1a) iniquity
1b) guilt of iniquity, guilt (as great), guilt (of condition)
1c) consequence of or punishment for iniquity
עָוֺן (a.van) — iniquity: punishment.
: punishment
1) perversity, depravity, iniquity, guilt or punishment of iniquity
1a) iniquity
1b) guilt of iniquity, guilt (as great), guilt (of condition)
1c) consequence of or punishment for iniquity
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs