Jeremiah 31:39 — Word Study
WLCוְיָצָ֨א ע֜וֹד קָ֤ו הַמִּדָּה֙ נֶגְדּ֔וֹ עַ֖ל גִּבְעַ֣ת גָּרֵ֑ב וְנָסַ֖ב גֹּעָֽתָה׃
BSAThe measuringmiddâh lineqâveh [cord or string, used for marking boundaries] will once againʻôwd [still, continuing from the past] stretch outyâtsâʼ straightneged [in a direct and unbroken path] toʻal the hillgibʻâh [small elevation] of GarebGârêb [a place near Jerusalem, meaning scorpions or rough] and then turnçâbab [surround, go around] toward GoahGôʻâh△ [a location near Jerusalem, possibly named for the sound of cattle]
| Greek | English | Parsing |
|---|---|---|
| וְיָצָ֨א | and it will go out | Verb, Qal, sequential perfect third person masculine singular |
| ע֜וֹד | again | Adv |
| קָ֤ו | [the] line of | Noun common, masculine singular construct |
| הַמִּדָּה֙ | measurement | Particle, noun common feminine singular absolute |
| נֶגְדּ֔וֹ | before itself | Suffix |
| עַ֖ל | to | Preposition |
| גִּבְעַ֣ת | [the] hill of | Noun common, feminine singular construct |
| גָּרֵ֑ב | Gareb | Noun proper |
| וְנָסַ֖ב | and it will turn | Verb, Niphal, sequential perfect third person masculine singular |
| גֹּעָֽתָה׃ | Goah towards | Noun proper, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah. |
| KJV | And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. |
| ASV | And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah. |
| YLT | And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah. |
| WEB | The measuring line will go out further straight onward to the hill Gareb, and will turn toward Goah. |
| BBE | And the measuring-line will go out in front of it as far as the hill Gareb, going round to Goah. |
Where they part company is נֶגְדּוֹ — see How Translations Differ.
The sentence has one main clause with two prepositional phrases indicating direction, showing the path of the measuring line.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָצָא
The sentence as the grammar sees it Open the tree ›
1 of 10 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 31:39
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Promise of Restorationgenerated
Jeremiah 31:39 presents a vision of Jerusalem's future, where the city will be rebuilt and defined by a measuring line. This line symbolizes God's active role in restoration, marking boundaries and ensuring the city's holiness. The surrounding verses emphasize God's commitment to Israel despite their past transgressions, highlighting a hopeful future.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 40:8 | Then he measured the portico of the gateway inside; |
| 2 | Zechariah 2:1–2 | Then I lifted up my eyes and saw a man with a measuring line in his hand. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — יָצָא, ve.ya.Tza'generated
The verb יָצָא (yatsa') means to go out or come out, indicating movement from one place to another. In this context, it suggests the measuring line extending outward, marking a clear and defined path.
This verb appears in various forms and contexts throughout the Hebrew Bible, often emphasizing departure or emergence. Its use here signifies the active role of God in the restoration process, as the measuring line delineates the boundaries of the renewed Jerusalem.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses will stretch out for the Hebrew יָצָא.
Sentence Structuregenerated
The main verb יָצָא governs the sentence, indicating the action of the measuring line. Two phrases follow: an adverbial phrase indicating repetition with ע֜וֹד, and a prepositional phrase specifying the direction toward the hill of Gareb.
The structure emphasizes the action of the measuring line as it stretches out and turns, highlighting the significance of God's intent in the restoration of Jerusalem.
Septuagint Backgroundgenerated
The Septuagint translates יָצָא as ἐχελεύσεται, which conveys the sense of going out or extending. This choice aligns with the Hebrew meaning but may suggest a more definitive action.
The translation reflects a continuity in the theme of restoration, as the Greek term emphasizes the active role of God in the process.
In plain words — the whole versegenerated
Jeremiah 31:39 describes how God will use a measuring line to mark out the future of Jerusalem. The line will stretch straight to a hill called Gareb and then turn toward another place named Goah. This shows God's plan for restoring the city.
Frequently Asked Questionsgenerated
The measuring line symbolizes God's authority and intention to define and restore the boundaries of Jerusalem.
Gareb and Goah are specific locations that highlight the physical and spiritual dimensions of Jerusalem's restoration.
This verse reflects the broader theme of hope and restoration found throughout Jeremiah, emphasizing God's commitment to His people.
The imagery of the measuring line teaches us about God's careful planning and the importance of boundaries in our lives.
Reflection Questionsgenerated
- What boundaries has God established in my life for my protection and growth?
- How can I be more aware of God's active role in my life, as seen in this verse?
- In what ways can I participate in God's restoration work in my community?
- What does the idea of measurement and boundaries mean for my spiritual journey?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 31:39 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the measuring line shall yet go forth over against it,.... Or, "before it" (p); the gate proceeding right on from it; of the length of the measuring line, or reed; see Ezekiel 40:5; though some
Read John Gill on Jeremiah 31 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. The measuring line - (Ezekiel 40:8; Zechariah 2:1).
Read Robert Jamieson on Jeremiah 31 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThat is, it shall be built round about upon its old foundations: see Ne 3. We are ignorant of the ancient situation of the city, so are the Jews themselves, therefore it is vain to pretend to an exact skill in these names of places; some say Gareb signifies a scab, and the hill had its name from leprous persons lying there.
Read Matthew Poole on Jeremiah 31 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.Ver. 39. Upon the hill Gareb.] Versus collem scabiosi, toward the hill of the scabby, so Tremellius rendereth it; and Junius thinks it was so called because thither they used to send their lepers and lazars. At Geneva in times of Popery there, they had in an empty place certain cottages set up whereunto they sent their lepers, wherewith that city then abounded, through the horrible filthiness that was there in those days committed. But from the year 1535, wherein they embraced the purity of the gospel, there hath been not above one leper seen in that city. So…
Read John Trapp on Jeremiah 31 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(39) The hill Gareb . . .—Neither of the two localities named is mentioned elsewhere, and their position is accordingly simply matter for conjecture. The name of the first, as signifying “the leper’s hill” (the term being one that includes leprosy as well as other skin-diseases, Leviticus 21:20; Leviticus 22:22), indicates probably a position outside the walls assigned as a dwelling to persons suffering from that disease, corresponding, as some think, with the hill on the north side of Jerusalem which Josephus describes as Bezetha (Wars, v. 4, § 2). Others, however, assign its position to the south-west corner of the walls. The name Gareb appears in 2 Samuel 23:38 as belonging to one of…
Read Charles John Ellicott on Jeremiah 31 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 39. Upon the hill Gareb] Gareb and Goath are out of the limits of this city. The latter is supposed to be Golgotha; that is, the heap of Gotha, which, being the place where our Lord was crucified, was without the city. These hills were a little to the north-west of the old city walls: but are destined to be within the new city. See Dr. Blayney on all these verses.
Read AdamClarke on Jeremiah 31 →CambridgeThe Cambridge Bible for Schools and Colleges39. This v., continuing the description from the N. W. corner, takes the W. side of Jerusalem and promises an extension in that direction also towards the valley of Hinnom southwards. Gareb] Nothing further is known of this name or of “Goah.”
Read Cambridge on Jeremiah 31 →Albert Barnes1798–1870Barnes' Notes on the BibleOver ... Gareb - Or, straight along the hill Gareb. Probably the hill of lepers, outside the old walls, toward the southwest. Goath - Goah. Unknown.
Read Albert Barnes on Jeremiah 31 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah.
The measuring line will go out further straight onward to the hill Gareb, and will turn toward Goah.
The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah.
The boundary line will extend beyond that, straight west from there to the Hill of Gareb and then turn southward to Goah.
Tyndale line
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.
And the measuring line shall yet go out straight onward unto the hill Gareb, and shall turn about unto Goah.
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
And the line of the measure shall go foorth in his presence vpon the hil Gareb, and shall compasse about to Goath.
Strictly literal
And the measuring line shall yet go forth before it unto the hill Gareb, and shall turn toward Goath.
And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.
And the measuring line has gone out again before it, over the height of Gareb, || And it has gone around to Goah.
(31:38) And the measuring-line shall yet again go forth opposite it over the hill Gareb, and shall take a turn to Go'ath.
Then the measuring line will go out again farther, to the hill of Gareb and around Goah.
From the Latin
And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,
Simplified
The builder's measuring line will again stretch out directly to Gareb Hill and then turn toward Goah.
And the measuring-line will go out in front of it as far as the hill Gareb, going round to Goah.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with a near match of nine out of ten words. The differences in word order and articles in the Septuagint reflect its own stylistic choices rather than significant textual variation.
וְיָצָ֨א ע֜וֹד קָ֤ו הַמִּדָּה֙ נֶגְדּ֔וֹ עַ֖ל גִּבְעַ֣ת גָּרֵ֑ב וְנָסַ֖ב גֹּעָֽתָה׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 31:39
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.
עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
base
H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
5750 `owd ode
or rod {ode}; from 5749; properly, iteration or continuance;
used only adverbially (with or without preposition), again,
repeatedly, still, more:--again, X all life long, at all,
besides, but, else, further(-more), henceforth, (any) longer,
(any) more(-over), X once, since, (be) still, when, (good,
the) while (having being), (as, because, whether, while) yet
(within).
see HEBREW for 05749
עוֹד (od) — still.
subst
1) a going round, continuance
adv
2) still, yet, again, besides
2a) still, yet (of continuance or persistence)
2b) still, yet, more (of addition or repetition)
2c) again
2d) still, moreover, besides
Aramaic equivalent: od (עוֹד "still" H5751)
Adv — AdvHAcmsa
a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.
קַו (qav) primarily means 'line' or 'cord', often used for measuring. It may also refer to a musical string or a rule. The term has an onomatopoeic aspect noted in the context of Isaiah, suggesting a playful or nonsensical mimicry. There is some ambiguity regarding its figurative uses, but the core meanings revolve around measurement and connection.
קַו mimicry of Isaiah's words, perh. senseless
base
קַו n.m. line
base
H6957a קַו mimicry of Isaiah's words, perh. nonsense H6957b קַו line
6957 qav kav
or qav {kawv}; from 6960 (compare 6961); a cord (as
connecting), especially for measuring; figuratively, a rule;
also a rim, a musical string or accord:--line. Compare 6978.
see HEBREW for 06960
see HEBREW for 06961
see HEBREW for 06978
קַו (qav) — cord.
1) line, measuring-line
2) (BDB) onomatapoetic mimicry of Isaiah's words, perhaps senseless
קַו (qav) — line.
1) cord, line, measuring-line
1a) cord
1b) measuring-line
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִדָּה (middah) is a feminine noun meaning measure or measurement, encompassing concepts like stature, size, and garment. It can also refer to tribute, as noted in Nehemiah 5:4. The word is derived from a root that implies extension in height or breadth, indicating its use in various contexts related to measurement.
ref
H4060a מִדָּה measure, measurement, stature, size, garment H4060b מִדָּה tribute
4060 middah mid-daw'
feminine of 4055; properly, extension, i.e. height or
breadth; also a measure (including its standard); hence a
portion (as measured) or a vestment; specifically, tribute (as
measured):--garment, measure(-ing, meteyard, piece, size,
(great) stature, tribute, wide.
see HEBREW for 04055
מִדָּה (mid.dah) — measure.
1) measure, measurement, stature, size, garment
1a) measure, act of measurement
1b) measurement, size
1c) measured portion, extent
1d) garment
מִדָּה (mid.dah) — tribute.
(BDB) tribute
Aramaic equivalent: mid.dah (מִנְדָּה "tribute" H4061)
מִדָּה (mid.dah) — `great stature`.
A man living at the time of United Monarchy, first mentioned at 2Sa.21.20;
son of: Rapha (H7497A);
brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902)
§ (BDB) tribute
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
נֶ֫גֶד (neged) refers to something that is conspicuous or in front, functioning as both a noun and an adverb. It denotes a position opposite or before someone, often used to indicate presence or visibility. The word can imply a counterpart or mate, and it appears in contexts emphasizing sight or proximity.
נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to
base
H5048 נֶ֫גֶד subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to
5048 neged neh'-ghed
from 5046; a front, i.e. part opposite; specifically a
counterpart, or mate; usually (adverbial, especially with
preposition) over against or before:--about, (over) against,
X aloof, X far (off), X from, over, presence, X other side,
sight, X to view.
see HEBREW for 05046
נֶ֫גֶד (ne.ged) — before.
subst
1) what is conspicuous, what is in front of
adv
2) in front of, straight forward, before, in sight of
3) in front of oneself, straightforward
4) before your face, in your view or purpose
with prep
5) what is in front of, corresponding to
6) in front of, before
7) in the sight or presence of
8) parallel to
9) over, for
10) in front, opposite
11) at a distance
prep
12) from the front of, away from
13) from before the eyes of, opposite to, at a distance from
14) from before, in front of
15) as far as the front of
Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Prep | Suff — SuffixHAcmsc/Sp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.
גִּבְעָה n.f. hill
base
H1389 גִּבְעָה hill
1389 gib`ah ghib-aw'
feminine from the same as 1387; a hillock:--hill, little
hill.
see HEBREW for 01387
גִּבְעָה (giv.ah) — Gibeath-(elohim).
Gibeath - a place or worship
This name means hill
1a) hill
גִּבְעָה (giv.ah) — Gibeath-(haaraloth).
This name means hill
Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)
גִּבְעָה (giv.ah) — hill.
1) hill
1a) hill (lower than a mountain)
1b) as a place of illicit worship
1c) poetic for mountain
1d) used in place names
גִּבְעָה (giv.ah) — Gibeat.
This name means hill
Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גָּרֵב (Gareb) refers to a name meaning 'scabby.' It denotes both a man, one of David's heroes mentioned in 2 Samuel 23:38, and a hill located southwest of Jerusalem. The word is derived from a root related to the concept of being scabby, linking the name to its physical connotation.
גָּרֵב
n.pr.m. one of David’s heroes
n.pr.loc. hill of Gareb, appar. close to Jerusalem on the SW.
base
H1619 גָּרֵב
1619 Gareb gaw-rabe'
from the same as 1618; scabby; Gareb, the name of an
Israelite, also of a hill near Jerusalem:--Gareb.
see HEBREW for 01618
גָּרֵב (ga.rev) — Gareb.
A man living at the time of United Monarchy, first mentioned at 2Sa.23.38
§ Gareb = "scabby"
1) one of the heroes of David's army
2) a hill near Jerusalem, apparently southwest
גָּרֵב (ga.rev) — Gareb.
§ Gareb = "scabby"
a hill near Jerusalem, apparently southwest
N-proper — Noun properHNpl
Gareb
Scabby; itch. (1.) One of David’s warriors (2 Sam. 23:38), an Ithrite.
(2.) A hill near Jerusalem (Jer. 31:39), probably the hill of lepers, and consequently a place outside the boundary of the city.
(scabby), one of the heroes of David’s army. (2 Samuel 23:38)
a scab
The Hebrew word סָבַב (savav) means to turn or go around, encompassing a range of actions such as surrounding, marching, and changing direction. It is built from a primitive root and has various applications, both literal and figurative, including transforming or enclosing. The entries detail its uses in different verbal forms, but do not present any significant disagreement among lexicons.
סָבַב vb. turn about, go around, surround
Qal
turn, intrans.
march, or walk, around
go partly round, circle, skirt
make a round, or circuit, go about to
surround, encompass
Niph.
turn oneself against, close round upon
turn round (from a direct course)
esp. of boundary: turn round from, toward
pass. be turned over to, into the power of
Pi. to change, transform, the aspect of the matter
Po‛.
encompass (with protection)
come about, assemble round
march or go about
enclose, envelop
Hiph.
turn (trans.), cause to turn
bring over (i.e. to allegiance)
turn into, of changing name
= bring round, of changing name
cause to go around
surround with (acc.) wall
perh. also encompass (as foe)
Hoph.
be turned, of cart wheel
surrounded, i.e. set, of jewels
base
H5437 סָבַב turn about, go around, surround .. turn, intrans.
. . march, or walk, around
. go partly round, circle, skirt
. make a round, or circuit, go about to
. surround, encompass
. . . turn oneself against, close round upon
. turn round (from a direct course)
. esp. of boundary: turn round from, toward
. pass. be turned over to, into the power of
. to change, transform, the aspect of the matter
. . encompass (with protection)
. come about, assemble round
. march or go about
. enclose, envelop
. . . turn (trans.), cause to turn
. bring over (i.e. to allegiance)
. turn into, of changing name
. = bring round, of changing name
. . cause to go around
. surround with (acc.) wall
. perh. also encompass (as foe)
. . be turned, of cart wheel
. surrounded, i.e. set, of jewels
5437 cabab saw-bab'
a primitive root; to revolve, surround, or border; used in
various applications, literally and figuratively (as
follows):--bring, cast, fetch, lead, make, walk, X whirl, X
round about, be about on every side, apply, avoid, beset
(about), besiege, bring again, carry (about), change, cause to
come about, X circuit, (fetch a) compass (about, round),
drive, environ, X on every side, beset (close, come, compass,
go, stand) round about, inclose, remove, return, set, sit
down, turn (self) (about, aside, away, back).
סָבַב (sa.vav) — to turn: turn.
: turn/bring_around
1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
1a) (Qal)
1a1) to turn, turn about, be brought round, change
1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
1b) (Niphal)
1b1) to turn oneself, close round, turn round
1b2) to be turned over to
1c) (Piel) to turn about, change, transform
1d) (Poel)
1d1) to encompass, surround
1d2) to come about, assemble round
1d3) to march, go about
1d4) to enclose, envelop
1e) (Hiphil)
1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round
1e2) to cause to go around, surround, encompass
1f) (Hophal)
1f1) to be turned
1f2) to be surrounded
סָבַב (sa.vav) — to turn: surround.
: surround/go_round
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singularHc/VNq3ms
גֹּעָה (Go`ah) refers to a place near Jerusalem, noted for its association with the term 'bellowing.' It is derived from the feminine active participle of גּוֹעַ (goa), which means 'lowing.' The exact location of Goah remains unknown, but it is mentioned in Jeremiah 31:39.
[גֹּעָה] n.pr.loc. close to Jerusalem Je 31:39;—site unknown.
ref
H1601 גֹּעָה
1601 Go`ah go-aw'
feminine active participle of 1600; lowing; Goah, a place
near Jerusalem:--Goath.
see HEBREW for 01600
גֹּעָה (go.ah) — Goah.
§ Goath = "bellowing"
a place near Jerusalem,
N-proper | Suff — Noun proper · suffixHNpl/Sd