Ezekiel 19:7 — Word Study
WLCוַיֵּ֙דַע֙ אַלְמְנוֹתָ֔יו וְעָרֵיהֶ֖ם הֶחֱרִ֑יב וַתֵּ֤שַׁם אֶ֙רֶץ֙ וּמְלֹאָ֔הּ מִקּ֖וֹל שַׁאֲגָתֽוֹ׃
BSAHe broke downyâdaʻ▸ their strongholdsʼalmânâh and devastatedchârab■ [laying waste] their citiesʻîyr [made desolate, ruined] The landʼerets [earth, territory] and everything in itmᵉlôʼ [all its fullness, the entire region] shudderedyâsham▸ at the soundqôwl [voice, noise] of his roaringshᵉʼâgâh [fierce cry, loud voice]
| Greek | English | Parsing |
|---|---|---|
| וַיֵּ֙דַע֙ | and it knew | Verb, Qal, sequential imperfect third person masculine singular |
| אַלְמְנוֹתָ֔יו | widows its | Noun common feminine plural construct, suffix |
| וְעָרֵיהֶ֖ם | and cities their | Conjunction, noun common masculine plural construct, suffix |
| הֶחֱרִ֑יב | it laid waste | Verb, Hiphil, perfect third person masculine singular |
| וַתֵּ֤שַׁם | and it was desolate | Verb, Qal, sequential imperfect third person feminine singular |
| אֶ֙רֶץ֙ | [the] land | Noun common, feminine singular absolute |
| וּמְלֹאָ֔הּ | and what fills it | Conjunction, noun common masculine singular construct, suffix |
| מִקּ֖וֹל | from [the] sound of | Preposition, noun common masculine singular construct |
| שַׁאֲגָתֽוֹ׃ | roaring its | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He broke down their strongholds and devastated their cities. The land and everything in it shuddered at the sound of his roaring. |
| KJV | And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring. |
| ASV | And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. |
| YLT | And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring. |
| WEB | He knew their palaces, and laid waste their cities. The land was desolate with its fullness, because of the noise of his roaring. |
| BBE | And he sent destruction on their widows and made waste their towns; and the land and everything in it became waste because of the loud sound of his voice. |
Where they part company is in the rendering of terms, but they agree on the intensity of the lion's roar.
The structure reveals a main action followed by consequences, emphasizing the impact of the lion's actions.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָדַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 19:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lament for Israel's Leadersgenerated
Ezekiel 19:7 describes the destruction caused by a fierce lion, symbolizing the devastation of cities and the fear it instills in the land and its inhabitants. This imagery reflects the consequences of leadership failure and the resulting chaos, as seen in the broader context of Ezekiel's lament over Israel's leaders. The verse emphasizes the power of the lion's roar, which causes the land to tremble, illustrating the seriousness of the situation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 22:25 | The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her. |
| 2 | Proverbs 19:12 | A king’s rage is like the roar of a lion, but his favor is like dew on the grass. |
| 3 | Proverbs 28:3–15 | A destitute leader who oppresses the poor is like a driving rain that leaves no food. |
| 4 | Ezekiel 12:19 | Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: ‘They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it. |
| 5 | Ezekiel 30:12 | I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — שַׁאֲגָתֽוֹ, sha'a.ga.Togenerated
The word שַׁאֲגָה (sha'a.ga) refers to a loud, powerful roar, often associated with lions. It conveys a sense of intensity and fear, highlighting the impact of the lion's presence in the narrative. The use of this term emphasizes the ferocity of the lion's actions and the response of the land and its people.
This noun is feminine singular and carries a construct form, indicating a possessive relationship, as seen in the context of the lion's roar. The roar is not just a sound; it signifies a threat that causes the land to shudder, illustrating the power and authority of the lion.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible, which uses roaring for שַׁאֲגָה.
Sentence Structuregenerated
The verse contains multiple clauses, with the main verb יֵּ֨דַע֙ (knew) governing the actions described. The structure highlights the sequential actions of destruction and desolation, emphasizing the cause-and-effect relationship between the lion's roar and the resulting fear in the land.
The clauses are interconnected, with the roar causing a reaction from the land and its inhabitants. The arrangement underscores the impact of the lion's actions, illustrating the devastation experienced.
Septuagint Backgroundgenerated
The Septuagint translates יֵּ֨דַע֙ as ἐνέμετο, indicating a sense of distribution or allocation, which may suggest a broader interpretation of the consequences of the lion's actions.
The choice of ἐνέμετο rather than a direct translation emphasizes the severity of the lion's impact on the land, reflecting a nuanced understanding of the original Hebrew.
In plain words — the whole versegenerated
Ezekiel 19:7 describes how a fierce lion breaks down strongholds and devastates cities, causing the land and everything in it to tremble at the sound of its roaring. This imagery illustrates the destruction and fear brought by the lion, reflecting the consequences of failed leadership.
Frequently Asked Questionsgenerated
The lion represents powerful leadership or forces that bring destruction and fear.
The roar instills fear, causing the land and its inhabitants to shudder, indicating the severity of the destruction.
The devastation of cities signifies the collapse of order and security, reflecting the consequences of leadership failure.
The mention of 'widows' highlights vulnerability and loss, emphasizing the impact of destruction on the population.
Reflection Questionsgenerated
- What does this verse teach about the consequences of leadership failure?
- How can we recognize the signs of destruction in our own communities?
- In what ways can we provide support to those who are vulnerable, like the widows mentioned?
- How does the imagery of the lion's roar challenge our understanding of power and fear?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Ezekiel 19:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he knew their desolate palaces,.... He took notice of the palaces or seats of the richest men of the nation, and pillaged them of their treasure and wealth, and so they became desolate: it may be
Read John Gill on Ezekiel 19 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
Read Robert Jamieson on Ezekiel 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe, Jehoiakim, knew their desolate palaces, on view; not only heard of them, but setting on them violently, and taking them, he came to know their palaces, which are here called, what he made them, desolate; so the word . Palaces; or it may be rendered widows, and then it will refer to such whose husbands this lion devoured, and thereby occasioned their petitioning to him, and thus he knew them, whom he made desolate; but the former best suits what follows. Laid waste their cities; pilling, polling, and by exactions driving the inhabitants out by his cruelty and tyranny. The land was desolate; the whole land, or the country, sped as ill as the cities, and so it was emptied of men, riches…
Read Matthew Poole on Ezekiel 19 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.Ver. 7. And he knew their desolate places.] He had made them desolate, and bereft them of their right owners, whom he had devoured, and then seized them for himself. Some read and render it, He knew their desolate widows - i.e., He first killed up their husbands, and then lay with the widows: the men he devoured, the women he deflowered. Such work this wicked prince made, till God took him in hand; as he did also the other three here lamented, of whom may be said, as Plutarch doth of Galba, Otho, and Vitellius, emperors, that they…
Read John Trapp on Ezekiel 19 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Knew their desolate palaces.—This verse continues to describe the abominations of Jehoiachin’s ways. The word “desolate palaces,” although defended by some authorities, should be rendered, as in the margin, widows. The mention of the king’s violation of these is an unavoidable departure from the figure, such as often occurs in Ezekiel.
Read Charles John Ellicott on Ezekiel 19 →CambridgeThe Cambridge Bible for Schools and Colleges5–8. Jehoiachin carried captive to Babylon The second young lion is Jehoiachin. The intermediate prince Jehoiakim could not be included in an elegy, because he died in peace. It is the princes of Israel whom foreign nations captured that are lamented. What is touched upon is more the humiliation and sorrow of Israel, the mother lioness, in her young lions being captured, than the fate of the two persons. The elegy is a national one, cf. on Ezekiel 19:1. 5. And she saw that she had waited—her hope was lost; And she took another of her whelps—she made him a young lion. 6. And he walked among the lions—he grew a young lion, And he learned to catch the prey—he devoured men. 7. And he broke down…
Read Cambridge on Ezekiel 19 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible7. And he knew their desolate palaces, etc. — R.V., “knew their palaces” (or, “widows”). With a change of one letter the text becomes “he brake down,” etc. Cornill, by some further alteration, obtains the reading which Dr.
Read Daniel Denison Whedon on Ezekiel 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He broke down their strongholds and devastated their cities. The land and everything in it shuddered at the sound of his roaring.
He knew their palaces, and laid waste their cities. The land was desolate with its fullness, because of the noise of his roaring.
He broke down their strongholds and devastated their cities. The land and everything in it shuddered at the sound of his roaring.
He broke down their strongholds and devastated their cities. The land and everything in it was frightened at the sound of his roaring.
Tyndale line
And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.
And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.
And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness of it, by the noise of his roaring.
And he knew their widowes, and he destroyed their cities, and the land was wasted, and all that was therein by the noyse of his roaring.
Strictly literal
And he knew their [desolate] palaces, and he laid waste their cities, so that the land was desolate, and all it contained, by the noise of his roaring.
And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.
And he knows his forsaken habitations, || And he has laid waste [to] their cities, || And the land and its fullness is desolate, || Because of the voice of his roaring.
And he broke down their palaces, and their cities laid he in ruins: and then was terrified the land, with all that filled it, because of the noise of his roaring.
He seized their widows and ruined their cities. The land and its fullness were abandoned because of the sound of his roaring.
From the Latin
He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.
Simplified
He tore down their fortresses and destroyed their towns. All the people living in the country were appalled when they heard him roaring.
And he sent destruction on their widows and made waste their towns; and the land and everything in it became waste because of the loud sound of his voice.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
Both the Masoretic Text and the Septuagint align closely, with all nine words matched. This consistency indicates a shared understanding of the verse's meaning across these textual traditions.
וַיֵּ֙דַע֙ אַלְמְנוֹתָ֔יו וְעָרֵיהֶ֖ם הֶחֱרִ֑יב וַתֵּ֤שַׁם אֶ֙רֶץ֙ וּמְלֹאָ֔הּ מִקּ֖וֹל שַׁאֲגָתֽוֹ׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 19:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word אַלְמָנָה (*almanah*) means 'widow' and is derived from the root of another word. It can also refer to a desolate place, such as a desolate house or palace. The entries consistently emphasize its primary meaning as 'widow'.
אַלְמָנָה 61 n.f. widow
base
H490 אַלְמָנָה widow
490 'almanah al-maw-naw'
fem of 488; a widow; also a desolate place:--desolate house
(palace), widow.
see HEBREW for 0488
אַלְמָנָה (al.ma.nah) — widow.
widow
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3ms
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
Conj | N-fp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3mp
חָרֵב (charab) is a Hebrew verb with meanings related to dryness and destruction. It can refer to being dry or dried up, as well as to making something waste or desolate. Additionally, it can mean to attack or slay. The entries indicate a range of uses, from physical desiccation to metaphorical desolation, but do not present any significant disagreement among lexicons.
[חָרֵב] vb. be dry, dried up
Qal be dry, dried up
Pu. of fresh bow-strings
Hiph. of י׳ drying up rivers
base
[חָרֵב] be waste, desolate
Qal be waste, desolate
Niph. as adj., desolate city
Hiph. lay waste, make desolate
Hoph. she is laid waste
base
[חָרַב] vb. (Aram. and rare) attack, smite down
Qal attack
Niph. the kings have attacked one another, fought together
Hoph. 2 K 3:23
base
H2717a חָרֵב be dry, dried up H2717b חָרֵב be waste, desolate H2717c חָרַב attack, smite down
2717 charab khaw-rab'
or chareb {khaw-rabe'}; a primitive root; to parch (through
drought) i.e. (by analogy,) to desolate, destroy, kill:--
decay, (be) desolate, destroy(-er), (be) dry (up), slay, X
surely, (lay, lie, make) waste.
חָרֵב (cha.rev) — to dry.
1) to be dry, be dried up
1a) (Qal) to be dried, be dried up
1b) (Pual) to be dried
1c) (Hiphil) to dry up
1d) (Hophal) to be dried up
חָרֵב (cha.rev) — to destroy.
1) to be waste, lay waste, make desolate, be desolate, be in ruins
1a) (Qal) to be waste, be desolate
1b) (Niphal)
1b1) to be made desolate
1b2) desolate (participle)
1c) (Hiphil) to lay waste, make desolate
1d) (Hophal) to be laid waste
Aramaic equivalent: cha.rav (חֲרַב "be wasted" H2718)
חָרַב (cha.rav) — to slay.
to attack, smite down, slay, fight
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
יָשַׁם (yasham) is a primitive root meaning to be desolate or to lie waste. The entries consistently describe it as a verb in the Qal form, indicating a state of ruin or desolation.
[יָשַׁם] vb. be desolate
base
H3456 [יָשַׁם] be desolate
3456 yasham yaw-sham'
a primitive root; to lie waste:--be desolate.
יָשַׁם (ya.sham) — be desolate.
(Qal) to ruin, be desolate
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singularHc/Vqw3fs
des'-o-lat (very frequently in the Old Testament for shamem, and its derivatives; less frequently, charebh, and its derivatives, and other words. In the New Testament it stands for eremos (Mt 23:38; Ac 1:20; Ga 4:27) eremoo (Re 17:16), and monoo (1Ti 5:5)): From Latin de, intens., solus, alone. Several shades of meaning can be distinguished:
(1) Its primary sense is "left lonely," "forlorn," e. g. Ps 25:16, "Have mercy upon me; for I am desolate" (Hebrew yachidh, "alone"); 1Ti 5:5, "she that is a widow indeed, and…
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
N-cs — Noun common · feminine singular absoluteHNcfsa
((1) 'erets;
(2) 'adhamah;
(3) sadheh,
"a piece of land";
(4) ge, "earth";
(5) agros, "field";
(6) chora, "region";
(7) chorion, diminutive of chora;
(8) xeros, "dry land";
(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):
→ Appeared on the third creative day Ge 1:9
→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23
→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8
→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18
מְלֹא (melo') refers to 'fulness' or 'that which fills.' It encompasses various meanings, including a handful, mass, or multitude. The term appears in contexts that highlight both literal and figurative senses of fullness, such as in Ezekiel 41:8. There are no significant disagreements among the lexicons regarding its meanings.
מְלֹא, [מְלוֹא] n.m. fulness, that which fills
fulness of hand (= handful)
mass of shepherds; multitude of nations
base
H4393 מְלֹא, מְלוֹא fulness, that which fills
4393 mlo' mel-o'
rarely mlowf {mel-o'}; or mlow (Ezekiel 41:8), {mel-o'}; from
4390; fulness (literally or figuratively):--X all along, X
all that is (there-)in, fill, (X that whereof...was) full,
fulness, (hand- )full, multitude.
see HEBREW for 04390
מְלֹא (me.lo) — fullness.
1) fulness, that which fills
1a) fulness, handful
1b) mass, multitude
1c) fulness, that which fills, entire contents
1d) full length, full line
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp3fs
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שְׁאָגָה (*shagah*) means 'roaring' and is derived from the root word for a rumbling or moan. It specifically refers to the roaring of a lion or a distress cry, particularly associated with the wicked. The entries consistently emphasize its meaning related to loud, powerful sounds.
שְׁאָגָה n.f. roaring
base
H7581 שְׁאָגָה roaring
7581 shagah sheh-aw-gaw'
from 7580; a rumbling or moan:--roaring.
see HEBREW for 07580
שְׁאָגָה (she.a.gah) — roaring.
1) roaring
1a) of lion, the wicked, distress cry
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms