2 Samuel 23:2 — Word Study
WLCר֥וּחַ יְהוָ֖ה דִּבֶּר־ בִּ֑י וּמִלָּת֖וֹ עַל־ לְשׁוֹנִֽי׃
BSAThe Spiritrûwach [breath of life, divine presence] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] spoke throughdâbar■ [to communicate, to utter] His wordmillâh [speech, message] was onʻal [upon, resting on] my tonguelâshôwn [the instrument of speech, language]
| Greek | English | Parsing |
|---|---|---|
| ר֥וּחַ | [the] spirit of | Noun common, feminine singular construct |
| יְהוָ֖ה | Yahweh | Noun proper |
| דִּבֶּר־ | he has spoken | Verb, Piel, perfect third person masculine singular |
| בִּ֑י | by me | Preposition, suffix |
| וּמִלָּת֖וֹ | and speech his | Conjunction, noun common feminine singular construct, suffix |
| עַל־ | [is] on | Preposition |
| לְשׁוֹנִֽי׃ | tongue my | Noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The Spirit of the LORD spoke through me; His word was on my tongue. |
| KJV | The Spirit of the LORD spake by me, and his word was in my tongue. |
| ASV | The Spirit of Jehovah spake by me, And his word was upon my tongue. |
| YLT | The Spirit of Jehovah hath spoken by me, And His word [is] on my tongue. |
| WEB | “Yahweh’s Spirit spoke by me. His word was on my tongue. |
| BBE | The spirit of the Lord had voice through me, his word was on my tongue. |
Translations agree on the essence of the verse, particularly in the phrase דִּבֶּר — see How Translations Differ.
The structure features one main clause with two additional phrases that elaborate on the action and the content of the speech.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbדָבַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 23:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Last Wordsgenerated
2 Samuel 23:2 captures David's final utterances, highlighting his acknowledgment of divine inspiration. In this moment, David reflects on the role of the Spirit of the LORD in conveying God's message through him. This passage emphasizes the connection between the divine and the human, showcasing how God communicates His will through individuals, a theme that resonates throughout the Scriptures.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 22:43 | Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says: |
| 2 | Mark 12:36 | Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’ |
| 3 | Acts 2:25–31 | David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. |
| 4 | Hebrews 3:7–8 | Therefore, as the Holy Spirit says: “Today, if you hear His voice, |
| 5 | 2 Peter 1:21 | For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — דִּבֶּר, di.ber-generated
The verb דִּבֶּר (dabar) means 'to speak' and encompasses a range of actions, including declaring, commanding, and conversing. It is a Piel form, indicating an active voice, and in this context, it shows that God is actively communicating through David.
This word is significant in the Hebrew Bible, often associated with God's direct speech to His people, as seen in various instances where God gives commands or prophecies. Here, it illustrates the authority and power of God's message as it flows through David.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined in the Berean Standard Bible, which uses the phrase spoke through me.
Sentence Structuregenerated
The main verb דִּבֶּר governs the sentence, indicating that the Spirit of the LORD is the subject performing the action of speaking. The structure flows with a prepositional phrase that clarifies the agency — through me — followed by a noun phrase that describes what was spoken.
The order of the Hebrew words emphasizes the divine action first, highlighting the importance of God's Spirit in the communication process, followed by the instrument, David, who receives and articulates the message.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew רוּחַ is rendered as πνεῦμα (
The verb דִּבֶּר is translated as ἐλάλησεν (elalēsen), meaning 'he spoke'. This choice maintains the active voice of God communicating, similar to the Hebrew.
In plain words — the whole versegenerated
2 Samuel 23:2 shows David proclaiming that the Spirit of the LORD spoke through him, placing God's word on his tongue. This highlights the divine inspiration behind David's words and the role of the Spirit in communicating God's message.
Frequently Asked Questionsgenerated
It signifies that God used David as a vessel to convey His message, emphasizing the divine inspiration behind David's words.
This verse demonstrates that God actively communicates His will through chosen individuals, highlighting the relationship between the divine and human speakers.
The term 'tongue' refers to the instrument of speech, emphasizing that David's ability to speak was divinely influenced, showcasing the power of God's word.
Similar to other passages where God communicates with His people, this verse underscores the consistent theme of divine revelation throughout Scripture.
Reflection Questionsgenerated
- In what ways have I experienced God's guidance in my own speech and actions?
- How can I be more aware of the Spirit's influence in my life as I communicate with others?
- What does it mean for me to be a vessel for God's message in my community?
- How can I ensure that my words reflect God's truth and love?
The early church on this verse — how the Fathers read it
Cyril of Jerusalem references this verse to discuss the impartation of the Spirit, illustrating its significance in the context of baptism and grace.
In Moses’ day the Spirit was given by the imposition of hands; and Peter imparted the Spirit by the imposition of hands. Upon you also, who are to be baptized, the grace will come.Early Church Fathers on 2 Samuel 23 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Samuel 23:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe Spirit of the Lord spake by me,.... The psalms and songs he composed were not the fruits of his own genius, but were written by him under the inspiration of the Spirit of God; by whom holy men of
Read John Gill on 2 Samuel 23 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe Spirit of the LORD spake by me, and his word was in my tongue.
Read Robert Jamieson on 2 Samuel 23 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe following words, and consequently the other words and Psalms composed and uttered by me upon the like solemn occasions, are not to be looked upon as my private fancies or human inventions, but both the matter and the words of them are suggested and governed by God’ s Spirit, which is the great Teacher of the church.
Read Matthew Poole on 2 Samuel 23 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Samuel 23:2 The Spirit of the LORD spake by me, and his word [was] in my tongue.Ver. 2. The Spirit of the Lord spake by me.] Both here and in other psalms composed by me; I had from the Holy Ghost both matter and words. See Acts 4:25 Luke 24:44.
Read John Trapp on 2 Samuel 23 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) The Spirit of the Lord spake by me.—In accordance with 2 Samuel 23:1, there is here, and also in the next clause, most explicit assertion that this was spoken under the prompting and guidance of the Divine Spirit.
Read Charles John Ellicott on 2 Samuel 23 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. The Spirit of the Lord spake by me] Hence the matter of his writing came by direct and immediate inspiration. His word was in my tongue.] Hence the words of this writing were as directly inspired as the matter.
Read AdamClarke on 2 Samuel 23 →CambridgeThe Cambridge Bible for Schools and Colleges2. the Spirit of the Lord] A direct claim of inspiration, to which Christ Himself bears witness (Matthew 22:43). Observe the parallelisms, which constitute Hebrew poetry.
Read Cambridge on 2 Samuel 23 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. His word is on my tongue — He was conscious of divine inspiration.
Read Daniel Denison Whedon on 2 Samuel 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The Spirit of the LORD spoke through me; His word was on my tongue.
“Yahweh’s Spirit spoke by me. His word was on my tongue.
The Spirit of the LORD spoke through me; His word was on my tongue.
The Lord’s spirit spoke through me; his word was on my tongue.
Tyndale line
The Spirit of the LORD spake by me, and his word was in my tongue.
The Spirit of Jehovah spake by me, And his word was upon my tongue.
The spirit of the LORD spake by me, and his word was upon my tongue.
The Spirit of the LORD spoke by me, and his word was on my tongue.
The Spirit of the Lord spake by me, and his worde was in my tongue.
Strictly literal
The Spirit of Jehovah spoke by me, And his word was on my tongue.
The Spirit of Jehovah hath spoken by me, And His word [is] on my tongue.
The Spirit of YHWH has spoken by me, || And His word [is] on my tongue.
The Spirit of the Lord spoke through me, and his word was upon my tongue.
“The Spirit of Yahweh spoke by me, and his word was on my tongue.
From the Latin
The spirit of the Lord hath spoken by me and his word by my tongue.
Simplified
“The Spirit of the Lord spoke through me; my tongue gave his message.
The spirit of the Lord had voice through me, his word was on my tongue.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads ר֥וּחַ יְהוָ֖ה דִּבֶּר־ בִּ֑י וּמִלָּת֖וֹ עַל־ לְשׁוֹנִֽי׃, which aligns closely with the Septuagint, where all seven words correspond directly. The Dead Sea Scrolls — 4Q51 also reflect this verse, with some words restored by an editor, indicating a high degree of consistency among these ancient witnesses.
ר֥וּחַ יְהוָ֖ה דִּבֶּר־ בִּ֑י וּמִלָּת֖וֹ עַל־ לְשׁוֹנִֽי׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[רוח] [יהוה] דבר ב׳י ומלת׳ו על לשונ׳י
4 words on the leather — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 23:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.
רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit
breath of mouth or nostrils (33 t.)
wind (117 t.)
spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
spirit of the living, breathing being
spirit as seat of emotion
occasionally (and late) = seat or organ of mental acts
rarely of the will
רוּחַ esp. of moral character
spirit of God (94 t.)
base
H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)
. wind (117 t.)
. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
. spirit of the living, breathing being
. spirit as seat of emotion
. occasionally (and late) = seat or organ of mental acts
. rarely of the will
. רוּחַ esp. of moral character
. spirit of God (94 t.)
7307 ruwach roo'-akh
from 7306; wind; by resemblance breath, i.e. a sensible (or
even violent) exhalation; figuratively, life, anger,
unsubstantiality; by extension, a region of the sky; by
resemblance spirit, but only of a rational being (including
its expression and functions):--air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit((-ual)),
tempest, X vain, ((whirl-))wind(-y).
see HEBREW for 07306
רוּחַ (ru.ach) — spirit.
: spirit
1) wind, breath, mind, spirit
1a) breath
1b) wind
1b1) of heaven
1b2) quarter (of wind), side
1b3) breath of air
1b4) air, gas
1b5) vain, empty thing
1c) spirit (as that which breathes quickly in animation or agitation)
1c1) spirit, animation, vivacity, vigour
1c2) courage
1c3) temper, anger
1c4) impatience, patience
1c5) spirit, disposition (as troubled, bitter, discontented)
1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
1c7) prophetic spirit
1d) spirit (of the living, breathing being in man and animals)
1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being
1e) spirit (as seat of emotion)
1e1) desire
1e2) sorrow, trouble
1f) spirit
1f1) as seat or organ of mental acts
1f2) rarely of the will
1f3) as seat especially of moral character
N-cs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.
[דָבַר] 1142 vb. speak (original mng. dub.)
Qal speak
Niph. reciprocal sense, speak with one another, talk
Pi. speak
Pu. in the day when she may be spoken for
Hithp. speaking this word
Hiph. either leads subject, or puts to flight, fig. for subdues
base
H1696 דָבַר speak (original mng. dub.)
1696 dabar daw-bar'
a primitive root; perhaps properly, to arrange; but used
figuratively (of words), to speak; rarely (in a destructive
sense) to subdue:--answer, appoint, bid, command, commune,
declare, destroy, give, name, promise, pronounce, rehearse,
say, speak, be spokesman, subdue, talk, teach, tell, think,
use (entreaties), utter, X well, X work.
דָבַר (da.var) — to speak: speak.
: speak/tell/command
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: subdue.
: subdue
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
1f) (Hiphil) to lead away, put to flight
דָבַר (da.var) — to speak: promise.
: promise/declare
1) to speak, declare, converse, command, promise, warn, threaten, sing
1a) (Qal) to speak
1b) (Niphal) to speak with one another, talk
1c) (Piel)
1c1) to speak
1c2) to promise
1d) (Pual) to be spoken
1e) (Hithpael) to speak
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singularHVpp3ms
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HRd/Sp1bs — Preposition · suffixHRd/Sp1bs
מִלָּה (millah) means 'word' or 'speech' and can refer to a discourse or topic. It is derived from a root that suggests collective speech or utterance. The term encompasses various forms of communication, including answers and by-words. The Aramaic equivalent is also מִלָּה.
מִלָּה n.f. word, speech, utterance
base
H4405 מִלָּה
4405 millah mil-law'
from 4448 (plural masculine as if from milleh {mil-leh'}; a
word; collectively, a discourse; figuratively, a topic:--+
answer, by-word, matter, any thing (what) to say, to
speak(-ing), speak, talking, word.
see HEBREW for 04448
מִלָּה (mil.lah) — speech.
word, speech, utterance
Aramaic equivalent: mil.lah (מִלָּה "word" H4406)
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.
לָשׁוֹן n.m. and (more oft.) f. tongue
tongue of men
= language
tongue of animals
tongue of fire
= (tongue-shaped) wedge of gold
= (tongue-shaped) bay of sea
base
H3956 לָשׁוֹן tongue . tongue of men
. = language
. tongue of animals
. tongue of fire
. = (tongue-shaped) wedge of gold
. = (tongue-shaped) bay of sea
3956 lashown law-shone'
or lashon {law-shone'}; also (in plural) feminine lshonah
{lesh-o-naw'}; from 3960; the tongue (of man or animals), used
literally (as the instrument of licking, eating, or speech),
and figuratively (speech, an ingot, a fork of flame, a cove of
water):--+ babbler,bay, + evil speaker, language, talker,
tongue, wedge.
see HEBREW for 03960
לָשׁוֹן (la.shon) — tongue.
: tongue/words
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
לָשׁוֹן (la.shon) — tongue: language.
: language
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
לָשׁוֹן (la.shon) — tongue: bar.
: bar/projection/bay
1) tongue
1a) tongue (of men)
1a1) tongue (literal)
1a2) tongue (organ of speech)
1b) language
1c) tongue (of animals)
1d) tongue (of fire)
1e) wedge, bay of sea (tongue-shaped)
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp1bs